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Introduction - 1. Geometric and subgeometric Boeotian terracottas - 2. Boeotian terracottas in the 7th century B.C. - 4. Boeotian terracotta production at the turn of the 7th-6th centuries - 4. The Boeotian primitive style in the 6th century B.C. - 5. Primitive terracottas of the archaic period outside Boeotia - 6. Boeotian coroplastic primitives and terracottas of other centers - 7. Late archaic Boeotian terracotta sculpture - Conclusion - Abbreviations - List of illustrations - Plates.
By Frederick Randolph Grace Introduction - Terra Cottas of the Late Geometric and Sub-Geometric Periods - Relief Pithoi - "Bird-Faced" Figurines - Figurines with Moulded Heads - Monumental Sculpture - Conclusion.
Eminak, 2021
Figurines of goddesses on the throne were the main coroplastic images of ancient centers of the archaic period. They predominate among figurines from Borysthenes as well. The peculiarities of the image of such goddesses are studied on the example of the collection of similar terracotta figurines stored in the Scientific Funds of the Institute of Archaeology of the National Academy of Sciences of Ukraine. Most often, they were so homogenous that it is easy to identify the image from very small fragments. But in Borysthenes, a number of peculiar items were found showing a variety of attributes, as opposed to other centers of the Northern Black Sea region. This is a goddess with a child, with varieties: a child wearing a pillius or in the form of a potbellied God; goddess with animal features: with the head of a bear or in the form of a monkey with a baby; a goddess with a paredros wearing a pillius; with a dove in her hands. In the absence of attributes, the headdresses differ, and among them, the high polós was of a cultic significance. It is concluded that one should not hasten to correlate the image of the goddess on the throne without attributes with the cult of a definite goddess. The figure of the goddess with her hands on her knees with no distinctive features could be intended for use in various cults. Therefore, there is a need to reconsider the tradition of defining such unattributed images as Demeter’s, typical of the written sources devoted to the Northern Black Sea region. In the archaic period, the number of coroplastic workshops was significantly smaller than in subsequent periods, when attributes had become a more frequent addition to the image. Most of the analyzed items are from the Eastern Mediterranean. Therefore, the decrease in the percentage of the number of Demeter and her daughter images in the subsequent periods took place due to the reduction of images common to many goddesses and their diversity. The variety of archaic times images of goddesses on the throne in Borysthenes is an interesting phenomenon, but it should be explained not so much by the exceptional amount of cults but the extensive links with various sanctuaries having their own coroplastic workshops. The cults that used images of the goddess on the throne were associated with the least known Cabeiri (Kabeiroi), as well as Dionysus, Demeter, Artemis, Aphrodite, the Mother of the Gods, and other deities whose attributes remained clear to followers without their image.
Bryn Mawr Classical Review, 2022
This volume emerged from the conference "Hellenistic and Roman Terracottas: Mediterranean Networks and Cyprus" held in Nicosia/Cyprus in 2013 and presents recent discoveries, old museum collections and innovative methodological approaches to the study of Hellenistic and Roman terracottas. The 29 papers are divided into five geographical parts: Cyprus; Greece and Asia Minor; Italy; North Africa; the Levant and Mesopotamia. Some essays present material studies from a single site while others provide general overviews and iconographic studies. The latter group do not fall within any of the volume's geographical headings, and are curiously assigned to "Greece and Asia Minor".
Roman terracotta figurines and statuettes were mass-produced in the Republic and later throughout the empire. Most workshops also manufactured other pottery products. The technical process was simplified, and the forms became less naturalistic and more stylized over the years. The types depict deities, mortals, animals, objects, and masks, and are related to fertility, good health, and the protective sphere. Terracottas were used as votives in shrines, as grave offerings, and in houses. As cheap and common objects, they serve largely as reflections of the feeling and beliefs of the lower classes in Roman society and stand for underrepresented groups such as women, children, and the poor.
What Difference does Time Make? JoAnn Scurlock and Richard H. Beal (eds)Papers from the Ancient and Islamic Middle East and China in Honor of the 100th Anniversary of the Midwest Branch of the American Oriental Society , 2019
Paperback; 176x250mm; 186pp; 10 figures (Print RRP: £38.00). 589 2019 Archaeopress Ancient Near Eastern Archaeology 6. ISBN 9781789693171.
Les carnets de l’ACoSt 2023, 2023
This article aims to show the richness of the study of terracottas. Until now, scholars of the Near East have essentially studied their iconography. This article shows that when the neglected areas of the terracotta object - the back and sides - are studied, a better understanding of the object itself, how it was produced and how it was handled can be achieved.
2022 AIA and SCS joint Annual Meeting, January 5-8, in San Francisco, CA, 2022
Among the most frequently found artefacts in sanctuaries, tombs, houses, caves, and other archaeological sites are terracotta figurines. Having been studied extensively by scholars, in terms of typologies and chronologies, their general classification is well-established. More recently, coroplastic studies have also focused on the analysis of figurines within their immediate contexts (Barret-2011; Huysecom-Haxi/Muller-2015). Despite this progress, many questions still remain concerning the use of figurines at various sites: Did the use of figurines change over time at a specific site? What were the meaning and implications of these changes? Can the figurines be associated with a specific gender or social class? The present panel aims to contribute to the understanding of the use of terracotta figurines within their broader context by addressing the questions above. The panel begins with an examination of recently excavated and still-unpublished terracotta from the Petsas house (LBA) that analyzes consumers’ choice by comparing data about the range of figurines available to consumers with information about the figurines’ depositional context. The second paper explores the terracotta figurines of two sanctuaries in the Iron Age Cypriot city-kingdom of Marion to see how different cult practices impacted the choice of iconography and how this iconography subsequently changed over time. Moving to the Acropolis in Athens, the third paper considers the uses of Archaic generic figurines at this location by comparing the uses of similar items at other Archaic sanctuaries in Greece. The next paper studies Archaic figurines from temple G in Agrigento (6th-5th century BC) to understand the use of the sacred area before the building of the temple and its altar during the Classical period. The paper sheds light on many little-known ritual activities which took place during the Archaic period. Next is an exploration of the development of figurines at Eleon (6th -4th centuries BC) and the implications of changes in ritual practices. The discussion progresses with a paper which discusses the disappearance of piglet figurines at Sicilian sanctuaries (end of the 4th century BC) and their relation to changes in the cult of Demeter and Kore. The last paper of this panel examines a corpus of Corinthian comic terracotta figurines (dating from the Late Classical to Hellenistic periods) found at various locations (sanctuaries, shrines and market centers) demonstrating that these figurines had more than one function. Together, the papers of this panel will explore new questions and methodologies regarding the use of terracottas.
The archaic terracotta figurine Budapest 77.104.A, belonging to the well-known class of Tarentine votives representing a reclining banqueter, is taken here as a starting point for a discussion concerning the artistic sources that determined the style and iconography of this class at its beginning. A number of comparisons with a wide range of works of art of the 6 th century BC help to reconsider the assertion, generally accepted up to now, according to which the theme and the scheme of Tarentine banqueters would have been adapted directly from Eastern Greek art. A thorough stylistic analysis of early Tarentine banqueter types shows, in fact, that Eastern Greek models played a role in the formation of local types only as a part of a more complex whole, in which the impact of Laconian models must have been equally important. In fact, it seems more likely that the ultimate origin of the Tarentine banqueter scheme can be traced back to the art of its metropolis, Sparta. On the other hand, in the second half of the 6 th century, an interest for East Greek models can be observed also in Laconian art itself, with strikingly similar results as it is shown by some coroplastic documents in Taras.
Bulletin of the Moscow State Regional University (History and Political Science), 2019
This paper sets out to describe and characterize the terracotta production in the ancient Greek city of Kallatis located in the territory of modern Romania. Many of the figurines found here reflect the high level of the development of applied art, which was achieved by this Dorian colony in the second half of the 4th -early 3rd centuries B.C. The author summarizes and classifies almost all the finds of terracotta and also shows the role played by Kallatis in the production and distribution of these products typical of the ancient Greek world. The emergence of artistic workshops in the western Pontic cities was analyzed as a necessity for the newcomers to continue their traditional religious practices, to surround themselves with the faces of the gods that protected them, from birth to beyond the grave. The paper presented the synthesis and cultural osmosis processes, the interferences and the specific tastes of a province that had its own workshops and multiple clients, comparable to that of a metropolis. The conducted analysis confirmed that a large number of discovered terracotta, the remains of a ceramic furnace and other finds indicate the existence in the city of a wide local production of figurines, such as Tanagra -masterpieces of Hellenistic coroplasters.
Proceedings of the 11th International Congress on the Archaeology of the Ancient Near East Vol. 1: Mobility in the Ancient Near East. Images in Context etc., 2020
Bibliografische Information der Deutschen Nationalbibliothek Die Deutsche Nationalbibliothek verzeichnet diese Publikation in der Deutschen Nationalbibliografie; detaillierte bibliografische Daten sind im Internet über http://dnb.dnb.de abrufbar.
Bulletin de Correspondance Hellénique Suppl. 54., 2016
RESUME MOTS CLEFS SUMMARY KEYWORDS Terres cuites architecturales d’Euromos (Carie). Ce rapport préliminaire présente les terres cuites architecturales d’époque archaïque trouvées à Euromos, dans un bothros près de l’angle Nord-Ouest du temple de Zeus. Ce très riche ensemble de 800 fragments environ provient de trois au quatre bâtiments ioniques. De l’étude en cours ont été extraits, pour la présente contribution, les plaques de frise figurée, les fragments de frontons, les fragments de sima rampante et de rive, les fragments de frises décoratives et un acrotère. Euromos, Carie, époque archaïque, terre cuite architecturale, architecture ionique. This paper presents a preliminary report on the large collection (ca. 800 pieces) of Archaic architectural terracottas found at Euromus, in a bothros at the north-west corner of the Zeus temple. These terracottas indicate that perhaps three or four Ionic buildings were located in the same sanctuary. As the study of these architectural terracottas is on- going, this paper will concentrate only on the frieze plaques, the pedimental fragments, the fragments of the lateral and raking simas, the scroll fragments, and the acroterion.
The Etruscan World, 2000
2011
The archaic terracotta figurine Budapest 77.104.A, belonging to the well-known class of Tarentine votives representing a reclining banqueter, is taken here as a starting point for a discussion concerning the artistic sources that determined the style and iconography of this class at its beginning. A number of comparisons with a wide range of works of art of the 6th century BC help to reconsider the assertion, generally accepted up to now, according to which the theme and the scheme of Tarentine banqueters would have been adapted directly from Eastern Greek art. A thorough stylistic analysis of early Tarentine banqueter types shows, in fact, that Eastern Greek models played a role in the formation of local types only as a part of a more complex whole, in which the impact of Laconian models must have been equally important. In fact, it seems more likely that the ultimate origin of the Tarentine banqueter scheme can be traced back to the art of its metropolis, Sparta. On the other hand...
Classical Review 62 (2012), 646-8, 2012
Unpublished, 2007
Published abstract of a poster which was presented at the International Conference in Izmir (June 2007), but remained unpublished. This was meant to be a preliminary study of the terra-cotta figurines from the Sanctuary of Demeter studied in comparison to the archaic-hellenistic Sanctuary of the "Middle Terrace", both in the town of Kythnos (Cyclades).
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