“เบี้ย” บนกระดานการเมือง: อุปลักษณ์และการผสานมโนทัศน์ในกวีนิพนธ์

Journal of Mekong Societies V, 2017

Ecosystem services (ES) is a concept concerning the relationship between humans and the environment. In the last two to three decades, this concept has drawn interest and has been applied broadly in international academic issues, policy making and environmental advocacy. However, the implementation of this concept regarding Thailand’s environmental problems remains in the early stages. This paper aims to stimulate interest, shorten the time and overcome difficulties in understanding the concept. It provides knowledge about preliminary ES by presenting the concept derivation and a critique from the “inside,” referring to relevant ES-related courses such as Biology, Ecology, Economics. The rest of this paper focuses on a critique from the “outside” in which the authors concentrate on a critique from the perspective of Political Ecology, which is critical of it and provokes a discussion of more serious environmental solutions. The paper concludes by indicating that ES is a dynamic conc...

2018

The purpose of this article is to study the thought of Somdet Phra Buddhaghosacariya (P.A.Payutto) on the integration of Buddhadhamma for development of Thai society by analyzing his works. The result of this study found that Somdet Phra Buddhaghosacariya sees that Thai society is bent on following western society and the way of life of Thai citizens in the present day is in the age of globalization, which has set the stage for a new environment that will empower individual and social as never before. At the same time, it becomes the global paradox or an

Ph.D. Thesis (Sanskrit Studies), Silpakorn University, 2019

The objective of this thesis is to provide the transliteration and the translation of the chapter relating to the concepts of the planets, Daśās and the physiognomy of Bṛhatpārāśara-horāśāstra from Sanskrit into Thai, and to explore and compare these concepts as stated in Bṛhatpārāśara-horāśāstra with Thai Brahmajāti popular edition. The result of this study reveals that it is possible that Brahmajāti could be influenced by Indian thoughts due to the fact that the astrological concepts resemble Bṛhatpārāśara-horāśāstra, especially the concepts of the planets and Daśās. As for the concepts of the planets, their names in Brahmajāti have derived from Pali and Sanskrit which share the same etymology with the planets’ names in Bṛhatpārāśara-horāśāstra in terms of the meaning of the origin, the character and the position. Nevertheless, it is worth noted that according to Brahmajāti, the planets are created by lord Īśvara. The characters and the relationships of the planets in Bṛhatpārāśara-horāśāstra and Brahmajāti illustrates some differences. Still, the essential dignities of the planets such as rulership, exaltation and debilitation are similar. Concerning the conpets of Daśā, Brahmajāti calls out Daśā as “Thaksa” and Mahathaksa is also similar to the Aṣṭottarīdaśā in Bṛhatpārāśara-horāśāstra including the total age of 108 years, the age of the planets and the calculation of the span of the planet’s Daśā and the planet’s Antardaśā. Only the calculation of the first planet’s Daśā is different. In fact, Bṛhatpārāśara-horāśāstra is more concerned by the period of the moon in natal nakṣatra whereas Brahmajāti is concerned by the native’s lord of birthday. Bṛhatpārāśara-horāśāstra and Brahmajāti both calculate the span of the planets in Daśā system by cross-multiplication. However, the prediction in Bṛhatpārāśara-horāśāstra considers the planets’ essential dignities. It is interesting to indicate that most of the predictive texts are different. For the concept of the physiognomy, the predictions based on the effects of the characteristic features of various body parts as well as the effects of marks in Bṛhatpārāśara-horāśāstra apply specifically to women even though the last śloka of chapter 81 and some predictive texts in chapter 82 indicate that this can also be applied to men. However, the physiognomy in Brahmajāti predictions are applied to both women and men. The auspicious-inauspicious effects of the physiognomy of both scriptures are similar whereas the predictive texts are mostly different.

Deleted Journal, 2015

Rangsit Music Journal, 2020

Musical composition “String Orchestra and Flute” composed to celebrate the Korea-Thailand sixtieth anniversary of the diplomatic relations. The composition conveys different cultural aspects of the two countries. Compositional materials are based on Thai rhythmic pattern, Thai melody—Kangkaw Kin Kluay—and Korean musical modes, especially P’yŏngjo, Kyemyŏnjo, and Oeumgae (Five Notes System). The main motive is a collection of E, F, and A or set of (015) derived from 60th anniversary. This neotonal composition comprised motivic development, variation in fragmentation, and quartal/quintal chord.

หน้าจั่ว ว่าด้วยประวัติศาสตร์สถาปัตยกรรมและสถาปัตยกรรมไทย, 2013

The aim of this article is to study the story of Khum Luang/ Wieng Khaew, the palace of King of Chiang Mai, from Siam chronicles, which were written after the annexation of Chaing Mai by Siam in the era of King Chulalongkorn. Besides the chronicles, other sources like archival documents, memoirs and oral history should also be studied alongside with the concept of internal colonialism. The main thai-chronicle of lanna-history, the Yonok Historical Annual, written by Phraya Prachakitkorrajak (Cham-Bunnag), aimed to tell the story of building the Siam-state with Bangkok as a center. As one stage of establishing the Thai-state, the Yonok Historical Annual talks about the renovation of Chiang Mai, the center of Lanna, that took place after the short occupation of the Burmeses. The chronicle states that, King Kawila drove back the people to the city and ordered the establishing of the city pillar. In telling these, the chronicle doesn't mention Khum Luang/Wiang Khaew, which refer to a palace of the King of Chiang Mai and thus the governmentcenter of Lanna. Controversially, both royal houses were mentioned in several memoirs of foreigners in Lanna and in oral history as a place as big importance, which decorated in western styles in the time of colonialism. Moreover, the Siam archival documents show that, after the annexation of Lanna, Khum Luang and Wiang Khaew were rebuilt into places with positive meaning-such as, town hall and school-and negative meaning-such as, a prison. Rebuilding the palace into a prison means a degradation of a palace. Furthermore, it also shows the influence of Siamese government in Bangkok over the colonized Lanna, since the Siamese government could do what it saw fit.

2016

Journal of Graduate Studies Review Mahachulalongkornrajavidyalaya University, Phrae Campus, 2021

2012

This purpose of this research were 1) to find achievement of new researcher and 2) to find satisfaction of new researcher who trained by the Blending Training Program Integration with Knowledge Management System for New Researcher in Research Proposal Performing. The simple random sampling samples were 30 new researchers who interested to write research proposal and had not experience for research proposal performing. The Blending Training Program Integration with Knowledge Management System efficiency equal to 82.03/80.67 which was divide to two parts that the first part was used in e-Learning were coaching, collaboration learning, and knowledge management system and that the second part was used The techniques used in Face-to-Face Learning. The after process of training , the new researchers were evaluated by posttest and trainee’s satisfaction questionnaire. The statistics implemented were mean and standard deviation. The finding of research : 1) the achievement of new researcher...

2007

This dissertation offers a revelation of the important turning points, disjunctures, and ruptures in the quest to build a civil[ized] society of multiethnic population in West Kalimantan province, Indonesia. By examining these turning points, disjunctures and ruptures, the dissertation focuses on two main themes. The first theme is the attempts by foreign or local rulers-Muslims, the Dutch, postcolonial regimes, and post-1997 crises regimes-to incorporate the highly diversified "pagan" population of West Kalimantan's Dayak into a civilized society. The second theme is the reactions of the ruled groups-subalternized during the process of society building in different epoch-to maintain their relative independence from the incursions of 'foreign' or 'non-native' ruling elements. This dissertation argues that the category of "Dayaks" has been constructed loosely first by the Muslim-Malay coastal rulers and second rather coagulated by the Dutch and finally exploited by the Dayak themselves during the post-colonial regimes. The full-blown manipulation of the category of "indigenous" group is taking place after the fall of the suppressive Suharto regime in 1998. The loose construction of Dayak by the Muslim-Malay coastal princes is finally hardened by the Dutch who fully launch the indirect rules: racialization between the rulers (Dutch, Chinese, Eastern Asians/Indian, Arabs) controlled under civic rules and the ruled (Malays, Dayaks, and other ethnics) adjudicated under each own customary rules. The attempts