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2016
This book reveals how school memories offer not only a tool for accessing the school of the past, but also a key to understanding what people today know (or think they know) about the school of the past. It describes, in fact, how historians’ work does not purely and simply consist in exploring school as it really was, but also in the complex process of defining the memory of school as one developed and revisited over time at both the individual and collective level. Further, it investigates the extent to which what people “know” reflects the reality or is in fact a product of stereotypes that are deeply rooted in common perceptions and thus exceedingly difficult to do away with. The book includes fifteen peer-reviewed contributions that were presented and discussed during the International Symposium “School Memories. New Trends in Historical Research into Education: Heuristic Perspectives and Methodological Issues” (Seville, 22-23 September, 2015).
This call for papers is part of the research activities envisaged for the project of significant national interest entitled School Memories between Social Perception and Collective Representation (Italy, 1861-2001). The intention is to continue the line of research inaugurated by the international symposium on School Memories. New Trends in Historical Research into Education: Heuristic Perspectives and Methodological Issues, which took place in Seville in 2015. The research project focuses on forms of school memory, understood as the individual, collective and public practice of remembering a common school past (Yanes-Cabrera et al., 2017). Individual school memory consists of self-representation supplied by former teachers, members of the school administration, and pupils through oral and written testimonies (e.g., diaries, autobiographies and memoirs in general). Ego-documents have also been widely used as historical sources in the field of historical-educational research (Viñao Frago, 2005) to reconstruct the history of schooling using the lived experiences of its protagonists rather than legislative and institutional sources, in an attempt to open what has been defined as the “black box of schooling” (Julia, 1995). Collective school memory, on the other hand, is composed of the many ways in which the culture industry (literature, cinema, music, etc.) and the world of information represent school time, teachers and pupils, and it is subject to appreciable transformations. These representations of school past become layered from generation to generation, partly superimposing themselves on personal memories, corrupting factual reality and consolidating themselves into stereotyped narrations. They may also alter our awareness of the past, which is thus transformed into a real space in our imagination that cannot be separated from scientifically-based historical reconstructions (Alfieri, 2019). Finally, public school memory consists of how schools and teachers are represented in official contexts and public commemorations promoted by local and national institutions based on a precise policy of memory, or public use of the past aimed at gaining consensus and reinforcing the feeling of belonging to a specific community (Yanes-Cabrera et al., 2017). Unlike individual school memory, collective memory and public memory have barely been touched on in historical-education research as they have not been considered a subject of historiographic importance for some time. In recent years, however, school memory – in its various meanings – has been included in international historiographic thought and has become the subject of studies of notable interest in the field of the history of education both in Latin-American countries and in the Anglo-Saxon world. The study of memory allows us to define how the present looks at the past and interprets or reinterprets it. In this sense, school memory does not interest us merely as a channel to access the schools of the past, but as a key to understanding what we know today or believe we know about schools of the past and how far what we know corresponds to reality, or whether our understanding is merely the result of prejudices and stereotypes that have become ingrained in the common sentiment, and difficult to uproot. The subject of this historical research therefore, does not consist simply of exploring school environments as they once were but consists instead of exploring the complex process of defining the sentiment that has developed over time regarding schools at an individual and collective level, based initially on lived school experiences, followed by other social and cultural agents which have contributed in part to redetermine it. This new research perspective allows us to address an aspect whose historical dimension has up to now escaped the attention of experts in the field: the evolution of the perceived social status of the various professional profiles involved in the processes of schooling and the public status of education within a community, as well as the public image of schools and the national school system. Studying the methods of collective symbolic representation of schools and teaching over time will help to define the origin of certain burdens that continue to weigh on the public image of schools, as well as making us aware of the overall cultural dimension of these historical phenomena. In addition, studies will restore awareness to all actors in public education of themselves and their roles. There is no unique, unequivocal school past. There are many of them, which often coexist and alternate with one another. They may conform more or less to historical reality, but they are nevertheless real and influence the views individuals or communities have of that past. This international conference aims to discover these school pasts.
In: Cristina Yanes-Cabrera, Juri Meda & Antonio Viñao (eds.), School Memories: New Trends In The History Of Education Research , 2016
History of Education, 2017
This introductory essay to the 2017 Virtual Special Issue of History of Education, focused on 'Commemoration, Memory and Remembrance in History of Education' discusses the ways in which the topics of commemoration, memory and anniversaries have been approached by historians of education over the last thirty years.
In 1986, Chad Gaffield challenged historians to go "back to school" in order to better understand children's experiences. This article addresses the historiographical approaches historians have used since 1986 to elucidate continuity and change in the contexts and cultures of schools and the content of instruction. The history of schooling contexts reflects increasing efforts to use resources efficiently and to make schools more comfortable places to be. Studies of school and classroom culture have revealed a shift away from the centrality of teacher authority. Research on curricular change describes a process characterized by renovation rather than transformation. To what extent have historians been successful in meeting Gaffield's challenge? Historians have sought out rich and diverse sources that illuminate how adults' concerns and priorities shaped students' educational experiences. Now they need to find sources that better reveal children's voices. The article argues for attentiveness to the achievement of a multifaceted understanding of students' experiences of state schooling over time. In 1986, Chad Gaffield challenged historians of education to go "back to school." 1 In a thorough review and critique of Canadian educational historiography, he argued that "current analysis still fundamentally ignores the largest group involved in education, the students. 2 Curriculum historian George Tomkins agreed, arguing we have "little knowledge of school processes, or of the details of life in Canadian classrooms." 3 In the decades since, Canadian educational historians have tried to address this gap. A review of this historiography should acknowledge the importance of historical perspective on school and classroom culture and on students' experiences in state schooling. It should provide insights that can inform contemporary efforts to redesign curriculum and transform students' learning experiences. The central challenge for historians researching questions about students' schooling experiences is, of course, the scarcity of primary sources that meaningfully and authentically convey those experiences. In this review and analysis of English-language accounts of compulsory state schooling, we see that historians have been critical and creative in interrogating official sources such as department of education policy documents, programs of study, and school inspectors' reports, as well as textbooks and other teaching materials, in their attempts to uncover the experiences of children through sources created by, and often intended for, adults. Increasingly historians have paid attention to other sources, such as memoirs, oral histories, and survey data, all of which can be used to probe respondents' memories in order to enrich our understandings of children's perspectives on their school experiences. In analyzing and interrogating these sources, historians strive to demonstrate what Mona Gleason calls "empathetic inference" -"the ability to imagine and to interpret historical events and sources from the point of view of young people." The purpose of this essay is to explore what historians have discovered about children's experiences of state schooling. It will address the historiographical approaches historians have used to elucidate continuity and change in the contexts and cultures of classrooms and schools and the content of instruction. It will promote a multifaceted understanding of students' experiences of state schooling over time. Context refers to the physical and organizational aspects of classrooms and schools, as well as attendance and retention and the broader geographical (rural/urban) and cultural milieux in which they were located. This section also considers non-traditional contexts of public schooling. Culture refers to the quotidian experiences of children in schools, for example, routines, norms, expectations, discipline, hierarchies, and organized extracurricular experiences. Content includes curriculum, both formal and informal, as well as textbooks and other materials. This review is limited to historians' accounts written since 1986, which examine aspects of English-Canadian schooling within the time frame of the mid-nineteenth century to the 1960s. It was in the mid-nineteenth century that provinces began to establish formal, compulsory, state-supported school systems, and it was the mid-1960s when neo-progressive measures began to transform classrooms and schools. Although neo-progressivism was short-lived, with, for example, the announcement of new core curricula in Ontario and British Columbia in 1976, there was no going back to the formalism of the past.
Springer eBooks, 2017
The use of general descriptive names, registered names, trademarks, service marks, etc. in this publication does not imply, even in the absence of a specific statement, that such names are exempt from the relevant protective laws and regulations and therefore free for general use.
2006
School archives cause a profound concern regarding the safekeeping and preservation of documents which are fundamental tools for the history of a school and for the construction of educational memory. Their importance has come to be recognized and has led to considering their preservation, conditions of installations, the correct organization of the documents and access to the information therein. The school archives are a repository of sources of information directly related to the functioning of educational institutions, which confers upon them a growing importance in the new paths of research in education. This places these institutions in a centralised position as regards understanding educational phenomena and the socialisation processes of the younger generations. In this paper we intend to reflect about: the role of school archives in educational institutions; the documents, their nature and the potentials for research in education; school archives from an interdisciplinary perspective; the archives, school culture and the construction of educational memory.
CALL FOR PAPERS – SPECIAL ISSUE OF «HISTORY OF EDUCATION & CHILDREN’S LITERATURE», n. 1, 2019. By 30th September 2017, each author must submit a draft of an article in English, using the attached submission form. This form must be sent to the email address: roberto.sani@unimc.it. By 30th November 2017, each author will be notified the outcome concerning the preliminary assessment and whether the submitted articles have been accepted or rejected. The subsequent deadline for submitting the final papers, written in English according to the editorial standards of the journal and not longer than 7,000 words (including footnotes, references, tables and captions), is scheduled for 30th September 2018. Both the drafts and the final articles will be subjected to anonymous peer review, according to the journal’s standards; the Editor will appoint a specific peer-review committee consisting of nationally and internationally renowned scholars with proven expertise in the various thematic areas of this call for papers. By 30th November 2018, the editors of the issue will notify the authors of any amendments to be made to their contributions, which must be returned by 31st January 2019.
American Journal of Educational Research, 2016
The current study, based in the autobiographical memory paradigm, was conducted to extend knowledge of academic recollections about school subjects. Undergraduates (N=195) were directed to recall memories about Language Arts, Social Studies, Math, Science, Physical Education, and Music/Art. In contrast to prior research where reported memories of school tended to focus on social components, the present study used prompts to provide a framework that focused on academic memories. Positive and Negative Learning Experiences were reported more frequently than Positive and Negative Teacher Behaviors, Interpersonal Experiences, or Recognition. Math was the only content area where Negative Learning Experiences were most often reported. A recency effect was evident for memories of different school subjects. Extremely pleasant recollections were frequently reported in all school subjects. No gender differences were observed.
What do school names tell education and school historians? What do they reveal? This essay analyses the school names engraved on the plates affixed to school buildings, important «spies» of a collective and public memory sedimented into school culture over time. Starting from a case study of the city of Bologna between the 19 th and 20 th centuries, investigated in the archives and press records, particular attention is focused on the reasons behind and changes in the choices of schools names. What emerges is how school names, written on the walls and in the epigraphs, are shown to be the signs and instruments of political pedagogy readily promoted by the ruling classes, throughout the many metamorphoses of civil government between the 19 th and 20 th centuries, penetrating into the folds of school culture of entire generations. EET/TEE
2018
This text responds to a request concerning the Lasallian school of the 21st century and the relevance of memory and history in the construction of a new citizenship, aiming at fostering universal peace and justice. To enter into this debate, it is necessary to clarify its terms. First of all, "21st century": this term defines our century, our time, our present and our future. Then, "Lasallian school": this is about education in general and pedagogy in particular, but, more than that, it is the adjective Lasallian which is important here: what is the Lasallian tradition, if not an educational dynamic rooted in the fraternity and values of Christian humanism? In this case, the one who speaks of tradition, implies the past. It is exactly by looking at the relationship between the past, the present and the future that we can introduce memory and history at school and in our life in society.
2016
This work focuses on teachers’ memories and intend to dwell on the heuristic potential of this source category, comparing it with the traditional sources of theoretical-regulatory and educational type. After a presentation on the state of art of historical and historical-educational studies on teachers’ memories, it will offer an overview of the different kinds of memories preserved in the centres of documentation and research of historical and educational interest, examining the books and documentary heritage of the Centre for documentation and research on the history of schoolbooks and children’s literature of Macerata University. Finally, through the analysis of a case study, the Memorie (Memoirs) of the teacher and pedagogist Lorenzo Bettini (1855-1917), we will offer an exemplification of a possible integrated use of sources, for a plural reconstruction of teachers’ history.
This article approaches the issue of school culture[s] through Walter Benjamin’s project method of “montage.” Five historians of education drawn from Europe and Latin America were presented with a series of school photographs and commentaries and were asked to use their knowledge and expertise to share their insights into past school culture[s].
2019
ABSTRACT: Studies of school memories have underlined the heuristic value of many new sources which have been underused by education historians until now. This contribution sets out to analyse the forms of public commemorations of school teachers and headmasters, understood as historical sources able to reveal many aspects of school, collective and public memories. Starting from the studies of obituaries of school teachers and officials in Italy, the paper circumscribes the area of investigation to the local case of the city of Bologna (Italy) from the Unity of Italy to the post-Second World War period. Some common aspects emerge over time in relation to the contents and forms of commemoration, but also the peculiarities in relation to the different historical periods and the different ways of remembering female and male school teachers, in a sort of «gender» commemoration.
2002
This second and last part of the article UNDERSTANDING OUR PAST IN THE SCHOOL EXPERIENCE describes in detail the curriculum and the general routine of instruction that the English Schools (as they were known in Costa Rica) practiced. The purpose of the study was to develop an historical portrayal of schools for Afro- Caribbean people in Costa Rica during the first half of the 1900s. The focus of the articles is based on an oral history investigation that evolves around four key questions: 1) what were the schools of the Afro-Caribbean people in Costa Rica like during the 1934-48s? 2) How were they started? 3) What curriculum was taught in those schools? How was it taught? The selected site for the study was Limon, Costa Rica. This city has been the place of arrival and dwelling of most of the country’s Afro-Caribbean people since 1872. The qualitative methods used provided evidence to answer the research questions. The interviews followed the guidelines of oral history inquiry (i.e....
British Journal of Sociology of Education, 2002
The present article discusses young people's manifold and ambivalent feelings towards school as an institution, and towards their own school in particular. The questions are explored using different kinds of data: associations and metaphors that students provided on 'school', their re ections on an ideal school and their own school, as well as memories of secondary school a few years later. It draws on an ethnographic research in secondary schools and on a longitudinal life-history study in which the transitions of the same young people to post-16 education are traced. The empirical conclusions concerning students' perceptions on school are presented with four interlikned themes: students' lack of autonomy, the importance of informal relations, the importance of space and time in school, and the complexities of gender patterns. The article also raises a methodological question on nostalgia in memories-especially in ethnographers' memories.
International Studies in Sociology of Education
The field of memory studies tends to focus attention on the '3Ms'museums, monuments, memorialsas sites where memories are constructed, communicated, and contested. Where education is identified as a site for memory, the focus is often narrowly on what is or is not communicated within curricula or textbooks, assuming that schools simply pass on messages agreed or struggled over elsewhere. This article explores the possibilities opened when educative processes are not taken as stable and authoritative sites for transmitting historical narratives, but instead as spaces of contestation, negotiation and cultural production. With a focus on 'difficult histories' of recent conflict and historical injustice, we develop a research agenda for education as a site of memory and show how this can illuminate struggles over dominant historical narratives at various scales, highlighting agencies that educational actors bring to making sense of the past.
What does it mean to speak of histories that are largely unspoken? In what ways do unspoken histories haunt the present? How might one move from the position of being authored by history to becoming its author? This essay raises these questions in the context of education. The focus emerges from my interest in thinking about teaching as a form of memory—and specifically, how teachers might think well about the ways in which our educational histories linger, haunt, and shape the pedagogical present. While a number of theorists in education have explored how both teaching and teachers themselves are shaped by locations in identity, culture, and history, I am interested in exploring the emotional significance of teachers’ efforts to excavate, and put into words, their own educational histories. When teachers can create narratives that symbolize the unresolved conflicts of their schooling past, they are then in a position to use that history as a source of insight that illuminates the ways the past structures the present, and how the present shapes what we remember of the past. This is what Pitt and Britzman (2003) refer to as writing in the “invisible ink” of history (p. 761). It is also the creative labour of thinking well about teaching.
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