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This article examines how fear of human Otherness affects the contemporary breeding and marketing of dogs in America. We trace the history of pit bull-type dogs in the United States along race and class lines (early 20th century - present), showing how the efforts to control and contain certain humans runs parallel to the profiling and elimination of certain domestic dogs. We argue that it is the prevalent American fear of disorder – and, in more recent decades, 'disorderly' racialized bodies – that has had the paradoxical effect of both vilifying the pit bull, and laying the groundwork for the emergence of a new breed of pit bull-type dog called the American Bully. Embodying exaggerated and "extreme" features of the pit bull that the American public has been conditioned to fear, the American Bully functions as a pointed retort to the socio-economic and political systems that have kept American 'Others' on the margins of society and made sense of this discrimination by way of the understood inherently violent capacities of the Other'd body. By studying the aesthetic and rhetorical paradigms used in the online sale of the American Bully, we show how, and why, the pit bull has been both physically redesigned and ideologically reconstructed as a vehicle by which its breeders and owners might now claim patriotic belonging and social normativity.
Bad Dog: Pit Bull Politics and Multispecies Justice, 2021
Anthropos, 2023
This article examines historical connections between social class, masculinity, and dog breeds in British culture. It gives an account of the nineteenth and twentieth century origins of the pit bull terrier and Staffordshire bull terrier, and the dogs' links to masculine identity, working class culture and practices. It examines the introduction of the Dangerous Dogs Act 1991, uk legislation intended to protect the public from dangerous dogs. Through an examination of the discursive framing of pit bulls, this article argues that there are historical continuities that connect social class with specific dog types, and these associations have informed legislative decision-making. Analysing media and political discourses, this article establishes how the relationship between class identity and breed shaped the public and political debate on dangerous dogs and impacts the material reality of dogs' lives.
Journal of Black Studies, 2019
This article illuminates how the lived experiences of Black men in comparison to experiences of dogs in society highlight antiblackness as the prevailing sentiment in America. This juxtaposition illuminates the psychological project embedded within antiblackness—to dehumanize Black people by elevating dogs alongside other racial groups that have been deemed as human. The article demonstrates how dogs have not only been embraced by Whites, but have been given access into spaces and granted civil liberties for which Blacks continue to struggle. The article looks at the role of dogs in a country that once categorized them as nuisances and marked them with distain by identifying them along with Blacks, Mexicans, Jews, Irish, Chinese, and Japanese as the “undesirable” elements of society. Today’s acceptance of and advocacy for dogs as a social phenomenon demonstrates the possibility of an ideology shift by Whites, while simultaneously demonstrating their dogged determination to hold to a...
DOGS Past and Present-An Interdisciplinary Perspective, Edited by Ivana Fiore and Francesca Lugli, 2023
The article documents North American pet culture and explores the evolution of the ethical treatment of animals,which is deeply rooted in the emergence of a new American culture and identity in the latter half of the 18th century. Today, dogs as companion animal have acquired a new symbolic role and have been conferred quasi-kin and near-human status. Dogs have become the mirror of the imaginary because they embody an equation between what human are, what they wish they could become and what they imagine as the nostalgic past. As political currents and ecological concerns become increasingly worrisome, the unwavering faithfulness of dogs is a solance.
Social science literature on dog fighting illustrates an important element in the discourse of dog fighters, namely patriarchy. However, it has not addressed another common element, namely flourishing. According to this element of that discourse, some dog breeds are born to fight, and therefore dog fighters are helping them achieve their best lives. This argument is explicitly made by dog fighters, and it is inadvertently supported by those trying to give other dogs breed-specific flourishing, and those who advocate for breed-specific legislation. This poses a problem for advocates of using flourishing to understand animal welfare, particularly if they use kinds (like species and breed) to determine what counts as a flourishing life for a particular nonhuman animal. I argue that we can keep a slightly weakened version of breed-specific flourishing as a starting place for understanding individual dogs without endorsing sport fighting or breedspecific legislation for "vicious" breeds of dogs.
This essay examines the impact of the Great War on the breeding and showing of pedigree dogs (the " dog fancy ") in Britain. Hostility toward Germany led first to a decline in the popularity of breeds such as the dachshund, with both human and canine " aliens " targeted by nationalist fer-vor. Second, the institutions of dog breeding and showing came under threat from accusations of inappropriate luxury, frivolity, and the wasting of food in wartime, amounting to the charge of a want of patriotism on the part of breeders. Third, the paper shows how the " dog fancy " responded to this " agitation against dogs, " turning on mongrels, stray dogs, and " useless " and unpatriotic humans, exposing deep divisions within the dog breeding community. By looking at the politics of the " dog fancy " in wartime, this paper extends the discussion of animals and national identity, arguing that while dogs could be used to articulate patriotic sentiments, their conditional citizenship meant that they were uniquely vulnerable at a time of national crisis.
Society & Animals, 2012
Two studies examined human perceptions of dog personality attributes based upon exposure to pictures of dogs of select breeds. The proposed hypotheses evaluated the validity of “big, black dog syndrome”—whereby large, black dog breeds are reportedly spurned for adoption due to negatively perceived personality attributes—by assessing each dog’s relative trait dominance and affiliation based upon a taxonomy drawn from the eight-factor interpersonal circumplex. Results of two separate studies indicated that among participants’ ratings, breed-specific differences were more powerful predictors of interpersonal trait attributions than the color or size of the dog. In general, with the exception of the golden retriever, black labs were perceived as consistently less dominant and less hostile than other large breeds, contrary to the assumption that large, black dogs are viewed negatively.
Anthrozoos: A Multidisciplinary Journal of The Interactions of People & Animals, 1987
2015
Why should expressions like 'you son of a bitch ' or 'you swine ' carry the connotations that they do, when 'you son of a kangaroo ' or 'you polar bear ' have no meaning whatever? —Edmund Leach This essay explores how language—specifically non-literal linguistic references to dogs in contemporary U.S. English—can unconsciously and perniciously reinforce narratives of oppression and domination. References to dogs in metaphors, similes, and idiom reflect how they act as figurative stand-ins for both the Self and the Other in American society. The unique status of dogs as quasi-persons and their pervasiveness in society makes them easily understood representations of those whose personhood is challenged or compromised by the dominant culture. Dogs ' explicit status as subservient—and as servants—often marks such linguistic usage as affirming the status quo. The goal of this essay is to place the cultural narratives about who and what dogs ar...
In Chris Blazina, Guler Boyraz and David Miller (eds.), The Psychology of the Human-Animal Bond: A Resource for Clinicians and Researchers, 321-334. New York: Springer., 2011
Among the countless animals throughout history who have been tamed to serve humans, there is only one who serves by choice – the dog (Wilcox & Walkowicz, 1995). Dogs display “an inexhaustible willingness to form and sustain partnerships with humans” (Hart, 1995, p. 167), and they are the only species that assist humans in various social needs as police, therapy,
Free-roaming dogs are a common phenomenon on many American Indian reservations as well as globally. Lack of canine restriction may be pathologized by outsiders, assumed to be a "problem" that reflects underlying individual or community dysfunction. Seldom investigated are the cultural logics underlying the lack of restriction, and the positive role that dogs may be playing in the community. This paper examines relationships between a northern plains reservation community and their dogs. We found these relationships to be complex and multifaceted, harkening back to a pre-contact past when human survival itself depended on the dog, and extending into a present shaped by a broad range of cultural notions about the human-dog relationship. We explore the concept of dog restriction, asking what it means for connections with dogs in a context where relationships with dogs run deep, but have been disrupted by settler colonialism. We found a community that very much desires dogs and views them positively, with their role as protector highly valued on nearly every level. While traditional notions guided many behaviors toward dogs, other conceptualizations were simultaneously in play, including rural ideas about animals as well as American popular culture. Our findings call into question the ethnocentric bias that construes all free-roaming dogs as strays, which is linked to cultural notions of "pet ownership" that equate love for dogs with restrictions on their movement.
Society and Animals, 2008
During the fi rst half of the twentieth century, the Shepherd Dog came to be strongly identifi ed with Imperial and Nazi Germany, as well as with many other masters in the colonial world. Th rough its transnational diff usion after World War I, the breed became a pervasive symbol of imperial aggression and racist exploitation. Th e 1930s Japanese empire subtly Japanized the dogs who became an icon of the Imperial Army. How could a cultural construct so closely associated with Germany come to represent many diff erent colonial regimes? Using Imperial Japan as a case study, this paper argues that this symbolic pliability is a derivative of the high functionality, wide adaptation, and conspicuous nature of the Shepherd Dog as protector, deterrent, and enforcer of social control. As a visible intermediary in hierarchal relationships between diff erent human groups, the Shepherd Dog became a powerful metaphor of Nazi and colonial memories throughout much of the world.
International Journal of Environmental Research and Public Health
Dog aggression directed towards people is a leading reason for relinquishment and a major public health hazard. In response to the threat of dog aggression and dog bites, breed-specific legislation has been introduced in numerous cities within the United States and countries throughout the world. There is limited evidence, however, to suggest that such laws are effective. This study explored, through an online, anonymous, cross-sectional survey, US residents’ views about the bite risk of common dog breeds, breed-specific legislation, and alternative options for improved public safety. A total of 586 surveys were completed by adult US residents, 48.8% female and 48.6% male. Approximately half of the respondents reported feeling that dog bites are a serious public health issue. Although 70% of respondents were opposed to a breed ban, only 56% felt that banning specific breeds creates an animal welfare issue. Females were less likely to support a ban or agree that specific breed bans i...
Why should expressions like 'you son of a bitch' or 'you swine' carry the connotations that they do, when 'you son of a kangaroo' or 'you polar bear' have no meaning whatever?
By virtue of being the owner of a registered Pit Bull, I had a unique access to an otherwise hard-to-reach group of so called "status" dog owners in South East London. A field journal of mostly covert observations of and participations in a group of "status" dog owners was kept. A more overt approach was not to be taken as the research constituted an area central to my own private life. The experience of being at the center of my own research of these dog owners meant that I was both an insider and outsider at the same time and I had to find a way to separate my private self from my research self and this was done using a reflexive approach. The approach generated rich data, but it was also vulnerable on a practical and personal level as there were no escape route and it was emotionally challenging. Learning Outcomes By the end of this case, students should be able to Identify practical and emotional challenges of ethnographic field research Understand distinctions between being an insider and/or outsider Evaluate the pros and cons of being at the centre of your own research Recognize the importance of reflexivity Discuss ethical considerations of covert research Project Overview and Context In June 2008, I was granted an exemption order for my American Pitbull Terrier (hereafter pit bull). In the United Kingdom, the ownership, breeding, and selling of pit bulls (and three other breeds) is prohibited according to the Dangerous Dogs Act (hereafter DDA) unless you have been granted an exemption order according to which the dog must be neutered, leashed, and muzzled in public and be covered by third-party liability insurance (Kaspersson, 2008). This project began with a field journal kept as an experiment after my being granted the order. Because of the muzzled dog, people spoke to me who might not otherwise have done so. The dog functioned as a conversational ice-breaker and initiated conversations and interactions with both dog owners and others in the same way that June McNicholas and Collis (2000) demonstrate. In turn, the dog provided a natural access to a population of young, working-class men with so called "status" dogs who can otherwise be hard to reach (Sydor, 2013). So called "status" dog owners (see Maher & Pierpoint, 2011 for a discussion of the terminology) are usually wary about admitting their dog is a pit bull, because of the DDA, but they have no problems admitting it when I have my dog with me or show photos on my mobile phone.
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