Academia.eduAcademia.edu

Firearms, Legitimacy and Power in Eighteenth-Century Ireland

Abstract

Abstract Controlling access to firearms was one of the few truly successful Anglo-Irish policies of the eighteenth century and a founding tenant of the penal laws. This thesis examines how a concerted effort to remove access to firearms from the majority Catholic population was largely successful after the end of the Williamite war. Changing imperial priorities in the last four decades of the eighteenth century saw a disbarment policy, which had unified the imperial centre and the settlers on the marches dismantled piecemeal. At the same time, a growing awareness of the potential of the Irish Catholic population as recruits eventually overshadowed fears of the threat of the Catholic population gaining training in the use of arms. The resulting melange of ‘official’ non-enforcement of existing laws and the rise of confessional paramilitaries overlapped with the diffusion of state owned firearms into private ownership in the 1770s and 1780s, which made armed Protestants a threat to order rather than its guarantor. This thesis demonstrates how the gun acted as both a tool of coercive governance and a key component of the ritualized maintenance of a Protestant Ascendancy. Furthermore, it examines the remarkable story of the Catholic resurgence from being the chief domestic threat to the British Empire’s domestic stability into a vital component of its fiscal-military state.

Key takeaways

  • This discussion culminates with an examination of attempts to create a Protestant militia and failures in securing firearms during a period of imperial instability.
  • Moreover, the careful creation and tracking of Catholics who were allowed to carry firearms in the beginning of the eighteenth century shows it was a priority for the Irish state.
  • Violent confrontation was more likely because Catholics with firearms were already committing a crime that was considered a threat to the Protestant Interest.
  • He saw this as having a direct impact on the overall security of Protestant Ireland based on the large number of Catholics in the towns of Munster and Connaught., and perhaps more so in terms of maintaining internal peace and security 44 Even worse, the regiments being sent out of Ireland for service abroad were made up of Scotch and English recruits, whilst the ones being left in Ireland were being raised locally, and many suspected that they were full of Catholics.
  • The Protestant population of Ireland was effectively banned from the private ownership of firearms without a license, a tyranny previously only reserved for Catholics as a legacy of the Treaty of Limerick.