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2014, Multidisciplinary Views on Popular Culture
AI
Transgressing Fiction/Fictionalizing Transgression examines the complex interplay between literary hierarchies, identity politics, and the evolution of transgressive fiction. It argues that the historical treatment of literature as a mechanism of control has led to a silencing of diverse voices while also giving rise to a genre that reflects the harsh realities of marginalized groups. By tracing the lineage of transgressive literature through various forms and authors, the piece highlights its resonance with contemporary societal issues and its appeal to a wide audience, challenging preconceived notions about its value and purpose in the literary canon.
Evanescent: Young Adulthood Transadapted, 2022
A piece of literary fiction can be interpreted in light of philosophical questions such as our understanding of being and/or have a concrete function such as entertainment or indirect commentary. The metaphysical character of such fiction might, for example, engage in the pursuit of universal or conditional truths. The functional conception is aimed at the contemporary environment of its emergence, serving as both documentation and probably at least hinting at a view the author thinks readers should share (commentary). This essay on the purpose of literary fiction will primarily focus on the functional aspect of literary works since this has been unclearly formulated in our work to date. There is a certain contemporary problem that, even under the prerequisites of good health and stable financial circumstances, is plaguing the modern-day middle and upper class. So far, this issue has been primarily embedded in the depths of perypatetik texts like Peripatetic Alterity or the introductions to the preceding volumes of transadaptations, but not stated explicitly: the disease producing the deadeye or glazed-over eye syndrome – the brain fog. This symptom is a reflection of an individual’s disengagement. That disengagement, also to be understood as a disconnect between the subject (individual) and whatever object (surroundings, life, another person), is found in people of all backgrounds, but it is astonishingly widespread among the people who are ostensibly most in harmony with the dominant ideology of our time in the West: pragmatists in the world of pragmatism. There are issues with the distribution of wealth. We certainly have inequality, discrimination, mistreatment, exploitation of women and children as well as the lower classes. War, education, political policy, migration, climate change are issues that should be taken seriously. But first it is the disease producing the symptoms that must be cured in order to then properly grasp the macroissues. This disease is attacking everyone, albeit pragmatists for different reasons than romantics. The deadeye syndrome is that blank look people have on their face at the checkout line in the grocery store, on the subway or in the car, after watching motion picture or reading the internet. The person’s eyes are open too wide. They are not thinking. A portion of their brain required for processing input and producing output in the form of a coherent response has been shut down. It is exactly the same expression you see on many uneducated or downtrodden members of the precariat, only in this case we are talking about the educated middle and upper class as well as children, young adults and people in their alleged prime. Obviously, it takes forms other than large dead eyes. At times it is just silence; at others talk resembling babble; further possible symptoms are too short sentences, statements shot as if out of a canon or responses that are at best tangentially related to what the speaker is talking about. Headaches, migraines – if you believe in a difference between them –, insomnia, waking up for hours at night, inability to breathe through your nose, jiggling legs are all additional symptoms. But most of all it is our own honest self-assessment. Many of us, especially in the literary or artistic sphere, can probably recall the dissenting origins of our interest. We were children in a familial or social environment that annoyed or repulsed us. At that time, we could not put our finger on the issue. We pointed to idiosyncrasies in our parents or their/our milieu, but now that we are older, those annoyances seem persnickety and would be applied by younger generations to us. Yet we still sense that rebellion. We still recall something that ate at us back then and still does today. Most of us have not figured it out, as we shall see in the case studies here: Eventually we accept the leitculture, can’t conceive of a better alternative, don’t see any options in the world that are better, and develop the disease reflected in those dead eyes. In the West at least, this framework fosters moderation. Writers do not produce treatises on art and literature today, but rather scribble a few words on why they write, if that. And their reasons for writing are exactly what we would expect: self-interest, personal development, improvement. But not improvement directed at society :-) No. Improvement of their craft is what they pursue. And then they celebrate this as the essence of being human. It used to be different. When writers identified debilitating structures, the reasons for writing were more ambitious and relevant to readers. Tolstoy penned a theory of art. Sartre did a deep dive into literature. Literary scholars at the beginning of the century embraced definitions of literature. Even our independent, translation-funded perypatetik project has a vision because of a universal or at least widespread imbalance accounting for the disconnect we see in all these deadeye people around us. This paper will begin, in chapter one, with some remarks on the general context in which literature has appeared over time and the context today. It will focus on what we refer to as pragmatism, the leitculture of our age in the West, and discuss literature’s relationship to this context along with how stakeholders and the public influence writers and the interpretation of works of literature. It summarily recounts the fundamental dichotomy between pragmatism and romanticism, as we define these terms in Peripatetic Alterity. The three parts of chapter two look at writers’ relationship to their given context. It begins with glosses of Tolstoy’s and Sartre’s philosophies of art to compare dissenting writers in a given context with complicit ones. The latter is then explained in an elucidation of remarks by John Updike, Russell Banks and Paul Auster on why they write. In chapter three, we review some contemporary authors whose work is ideally positioned to serve as the basis for dissent a la Tolstoy or Sartre, but whose fiction ultimately aligns with the agenda of pragmatists. Chapter four discusses the philosophy of Robert Pirsig, the author of the cult classic Zen and the Art of Motorcycle Maintenance. The point of this digression is threefold: (i) to elucidate how the disconnect observed in mankind can be overcome, (ii) to highlight the contiguous relationship between Pirsig’s resolution of subject-object dualism with Aesthetics (Quality) and the pragmatic-romantic dichotomy, and (iii) to clarify why romantics – the discriminated, silenced mass in the leitculture of pragmatism – will ultimately lead the way to the next revival of Western civilization, which in turn will cure the deadeye syndrome in both pragmatists and romantics. Romantics and romanticism as depicted in the perypatetik project are examined in chapter five. A few authors and texts are interpreted to showcase the widespread presence and appeal of ignored romanticism. The philosophy of Pirsig is then collated with literary fiction in the documentation of romanticism on its Tolstoian and Sartrean march to overcome the dogma of pragmatism in chapter six. This does not just result in the resolution of the current disconnect, but also provides a template for future cases where a unipolar ideology asserts itself: Literary fiction must document the poetry and potential of the discriminated in any given time to foment regeneration. To conclude, we elaborate on the potential that romantic renewal would harbor for areas ranging from economics and education to social work and literary philosophy.
This paper aims at exploring how literature has been a witness to the changes in the post World War era starting from 1945 to 1990, and how it has borne the function of representing the post World War crisis. These changes include the sense of insecurity, the existential crisis arising due to the massive devastation in the World Wars as well as the ensuing Cold War and of course, the political role played by literature since the time of Plato as a means of propagating ideology ha also been detailed. The paper discusses the effects of this war on the human creative psyche taking The Waste Land, by T. S. Eliot, The Naked and the Dead by Norman Mailer etc., as references. Other works that are sighted are Waiting for Godot by Samuel Beckett, and plays by Bertolt Brecht as examples of Absurdist Drama which developed during this period again bearing testimony to the changing nature and function of literature, this is also scrutinized through George Orwell's prophetic novel : Nineteen Eighty Four.The rise of surreal black comedies, such as those by Joseph Heller (Catch22) only tend to tell us about the harrowing effects of the war on the human mind and its creative bankruptcy that followed. During this period, literature arose as a means of legitimizing authority. This was particularly true for American literature which was very much active in portraying the Vietnam War in works like Going After Cacciato by Tim O'Brien. In sum, this paper reviews the metamorphosis of literature from a means of entertainment to an active agent of propaganda in the post World War years along with exploring the representation of the crises in that chaotic bipolar world.
History Workshop Journal, 2008
Journal of Literary Theory, 2010
The article explores why, despite various laudable exceptions, popular fiction still has not received as much attention as its importance would merit. The answer I propose is that popular fiction is caught in the middle between cultural and literary studies. Popular fiction, I argue here, is characterized by a double otherness: as popular fiction it is not what people in cultural studies are chiefly interested in, but what they tend to leave to their colleagues in literary studies; and as popular fiction it is not what people in literature departments are particularly interested in, but what they tend to leave to their colleagues in cultural studies. The former, I argue, is an unconscious form of othering, since most scholars in cultural studies would no doubt agree that popular fiction is important and needs to be investigated. It is simply not what most of them concentrate on. The latter, by contrast, is a conscious form of othering, a means by which scholars of literature continue to define their object of study in a very traditional way. After a short introduction the first part of this essay focuses on cultural studies. It sets out by establishing that many publications in the field implicitly position popular fiction as an other and then goes on to discuss the reasons for this othering. Cultural studies, I argue, has since its inception been driven by the desire to move beyond literature and to expand the notion of ›text‹ to comprise all signifying systems. As a result, cultural studies scholars ›read‹ films, television, magazines, newspapers, advertisements, or football matches, but they hardly ever engage literary texts. This widespread neglect, I suggest, affects not only those scholars who are interested in cultural production and in the texts as such, but also those who study acts of reception and the construction of meaning as cultural practices. The next section investigates why popular fiction is not studied more frequently within literary studies, and suggests that literary studies still suffers from what I call the ›modernist bias‹. The philologies continue to embrace modernism's normative understanding of what constitutes a valuable work of art. They are interested in texts that are subversive in terms of content and innovative in terms of form, texts that are anti-mimetic, ambivalent, and complex -and thus possess qualities that popular fictional texts are said to lack. I demonstrate how this modernist bias entered literary criticism through the close association between the modernist writers and the proponents of the New Criticism, and how it survived into the age of poststructuralism, affecting the practice of criticism, impacting on the construction of literary histories, and leading scholars of literature to ignore, vilify, or recast popular fictional texts in modernist terms.
Postmodern Openings, 2021
An artistic interpretation of historical facts is quite relevant in the literature and non-fiction of a post-totalitarian society. Prose works on historical themes are valuable and interesting in that they create an illusion for readers to be present in a certain period of historical time, and it is the artistic modeling of events that makes priceless facts of history completely disappear. The historical past is an inexhaustible material that word artists have been referring to for centuries, creating the best examples of fiction. Prose texts of historical subjects are perceived by each next generation in a new way, historical events and phenomena are interpreted from different angles, the activities of famous figures of the past are widely covered. Non-fiction literature is a kind of literature that is on the verge of artistry and documentary. The main non-fiction genres are a diary, autobiography, biography, memoirs, confession, letters, etc. On the one hand, non-fiction literatur...
Ars Artium, Vol. 7, 2019
Creative writers author many works depicting history while silhouetting it against some plot. Here it is very pertinent that historical facts should not be trivialized, also popular version with some biases should not be pressed into service during fictional account. The need to safeguard the historical sacredness of facts is very important since political leaders pander to popular history to whip up hatred. This is all the more important since vested interests are inclined to appropriate history by projecting their own version. Such subversion if accepted poisons the minds of the gullible sections of society. They feel that their forefathers had been wronged and therefore, seek to avenge the real or imagined perpetrators' progeny in the present. In the subcontinent, all the vested interests cutting across the barriers of religions have been responsible for the mayhem caused over the decades by "the so-called injustice" (my emphasis). Such prejudicial histories must be contested and the fallacious arguments be dismantled in light of looming threat to the survival of minorities in particular. Writing history over the last few centuries has become a muddled area as historians have got themselves entangled in the cobweb of promoting parochial interests. While throwing light on depiction of history and the pitfalls involved when it is foregrounded to some story, anecdotes etc., the paper descants upon locating the positioning of veiled historians in creative writing while touching upon the issue of partition in particular. A few Indian novels were taken for the study.
英文学評論, 1970
There may have been times in the past when the serious novelist's proper subject and concern were, in more ways than not, compatible with the commonculture, when his creations could further the creative processes of the society he lived in, but that unfortunately for the serious novelist at least, is not now the case. At his best the novelist today is undermining the concerted efforts of his society. He is the reader's enemy, seeking it often seems to annihilate good with bad indiscriminately. His best work is subversive, and yet it is to the best in his work, the act of sabotage, that his readers must be won. The fact that contact between the serious novelist and the reading-public has broken down so badly in this century seems to me plain evidence that the price in cultural revolution demanded
Novel, 2011
Thinking of the novel as an imaginative organ of, first, Western culture and now a world literature, I turn to relationships between and among media. We feel ourselves in 2010 amid a great change, and it makes me think of an earlier change, registered in Victor Hugo's 1832 novel Notre-Dame de Paris (The Hunchback of Notre Dame). The novel is set centuries earlier, in 1482. Frollo, the archdeacon of the cathedral, looks from the church to the book on his desk and declares, "This will kill that": the book will kill architecture as the prime expression of human mind. The very characteristics that we now attribute to digital media against the book Hugo saw as advantaging print over stone: "In its print form, thought is more imperishable than ever; it is volatile, ethereal, indestructible. It is mingled with the air. In the days of architecture it made a mountain of itself, and forcibly took hold [s'emparait] of a century and a place. Now it makes itself into a flock of birds, scatters itself [s'éparpille] to the four winds, and occupies all points of air and space at once" (218). Hugo here is powerfully suggestive, yet he obviously overstates things: not only architecture, but even great architecture survived its murder by printand so the novel in our age of aftermath. Hugo annunciates what I call "the Age of the Novel," say 1830−1960. The novel emerged as a major cultural player, achieved considerable dominance, and then its role began to diminish. This three step alludes to Raymond Williams's terminology of emergent, dominant, and residual, but editorial constraints prevent my engaging his further key distinction between alternative and oppositional. The novel in the West became a going concern as the term literature began to consolidate its modern meaning around 1830, just as print culture was becoming immensely more powerful. To elucidate the double process by which a new sphere of literature emerged, and within it the institution of the novel, think of Shakespeare. By reshaping the figure of Shakespeare, critics established the theoretical basis for the modern Western idea of literature. It is like Hugo looking back from 1832 to 1482. From the viewpoint of the later full power of print, Shakespeare's first folio looms like a sphinx-but only after the folio was intellectually reprocessed into the scripture on which literature is founded. Starting in the eighteenth century and running into the nineteenth, Shakespeare was canonized, both nationalized and universalized, as part of a larger cultural struggle for authority that prolonged and widened the battle between Ancients and Moderns. The notions of authorship, genius, development, psychology, and individuality were constructed to praise Shakespeare and then became available to analyze the whole new body of novel writing produced in the nineteenth century. These resources helped to make possible the novel's dominance. Around 1830, the transformation and acceleration of the mechanical power of print gave Hugo the confidence to write his retrospective prophecy. Since then, Novel
Journal of Literary Theory, 2020
This issue of the Journal of Literary Theory is devoted to the »History of the Modern Practice of Fiction«. As this title already signals, the idea for this Special Issue stems, on the one hand, from a certain way of thinking about the phenomenon of fiction developed in literary theory and philosophy and, on the other hand, from research carried out in the historical disciplines.
Arabic and Greek literature of the Diaspora, (1900-today). Introductory paragraph/general overview To what extent does history inspire literature? In what ways can writers converse with historical events and historical experiences and reproduce them in fiction, prose or even poetry? What ways of managing material (evidence, testimonies, memories and other sources, etc.) are required by writers? In other words what are the "tools" required to achieve objectivity that often becomes uncertain, when the writer fails to get rid of his own personal ideology, identity, or even personal experiences? In other words, τo what extent can history be transferred /transformed into a literary work? Wanting to recreate the fact in a novel for example, when referring to real historical events, do we run the risk of falsifying history? Literary theorists have debated these questions through the years, with various conclusions. J. Barnes maintains that through a myth, or its ordered "lies" as he describes them, truth can be represented more effectively than in a simple recounting of an event; and that, despite its 'subjectivity', myth seeks and mirrors the truth in its own ways*. While, philosopher and literary critic Mikhail Bakhtin points out that history not only inspires literature, but is also shaped by it; and that without imagination history seems sterile or ' immobile'. As a matter of fact he argued that the (European) novel was the purest cultural embodiment of historical becoming, and that, consequently, the theory of the novel was an act of supreme historical self-consciousness. In the many essays and notes he dedicated to the history and theory of this genre, he insisted on both its uniqueness and its centrality to the modern age 1 .
Synthesis: an Anglophone Journal of Comparative Literary Studies, 2015
The 'turn to history' over the last few decades has become a central preoccupation within contemporary cultural criticism, as is witnessed, for example, in the theoretical trend of 'New Historicism.' While the 'history turn' in the humanities has assumed an astounding variety of forms, the new prominence of history in contemporary literature is without doubt one of its most significant and intriguing manifestations. Indeed, historical poetry, drama and particularly fiction, comprising texts at least partly set in past periods, have become a defining feature of the literary scene in diverse regions of the world. Surveying developments in contemporary British fiction, for example, James English stresses the importance of "the putative Renaissance and refashioning of historical fiction in Britain since the 1970s" (11), thus highlighting the many transformations that fiction's most recent engagement with history has also brought. Indeed, the distinct historical focus in fiction produced at least since the late 1970s is only comparable to that in the classic, nineteenth-century historical novel. Even though formalist modernism's experimental engagement with history and temporality has recently been highlighted, not least by Hayden White, 1 it is the long realist novel that, as White paradigmatically argues, competes with historiography itself in the way it 'emplots' facts and events to render a 'truthful' sense of historical reality. However, contemporary literature may be said not to reproduce 'reality' but rather to reflect on the relation between reality, fiction and history, often alluding to the ways in which realism and modernism have implicitly represented and thus conceived this relation. In her influential study, A Poetics of Postmodernism (1988), Linda Hutcheon privileges a new kind of historical fiction which she terms "historiographic metafiction," distinguished by formal selfreflexiveness while, paradoxically, laying claim to historical events and personages (5). Although Hutcheon acknowledges the modernist legacy of problematising
Revista Transilvania, 2020
Orbis Litterarum, 2015
The article explores the problematic assumptions underlying the traditional view that literature deals with the realm of the possible and history with the realm of the actual. This dichotomy risks dismissing how a sense of the possible constitutes an important dimension of every actual world, how literary fiction provides interpretations of actual worlds, and how it has its own literary means of giving us a sense of a past world as a space of possibilities. This argument is developed by analysing Jonathan Littell's Les Bienveillantes (2006, The Kindly Ones), which has created a heated controversy on the contribution of literature to the understanding of the Holocaust. The article contributes to developing narrative hermeneutics as an approach which, first, suggests that both historiography and fiction are ways of interpreting the world past and present, and, second, is sensitive to how fiction requires specific modes of interpretation and engagement. The analysis of Littell's novel shows that the interplay between immersiveness and critical distance can produce a narrative dynamic that allows the reader to engage emotionally with an ethically problematic lifeworld without uncritically adopting the protagonist's perspective. One important way in which fiction can produce insights into history is its ability to cultivate, through its specifically fictional means, a sense of history as a sense of the possible while at the same time reflecting on the conditions and limits of narrating, representing and understanding history.
ACADEMIC WRITING AND BEYOND IN …, 2010
ii To my late grandfather, Paul L. Goulet (1935Goulet ( -1998, who first taught me to wonder at, rather than fear, the world.
Cultural Intertexts, 2015
The article highlights the influence of the novelists and philosophers of the late nineteenth and early twentieth centuries on the emerging and development of the modern novel as a free and outstanding form of literature, and what is more – as a form of art. The paper points out the impact of such names as Henry James, Virginia Woolf, Joseph Conrad, Arnold Bennett and Malcolm Bradbury, personalities that sought to change the status of the novel through their works. Due to these authors there appeared and flourished the tradition that we now name the "modern" novel. By the turn of the century, the novel was shifting to art; it was becoming a more interesting and more influential form of literature; it was aspiring to become a far more complex, various, open and self-conscious form, one which, in a new way, sought to be taken seriously as "art".
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