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The paper examines the historical perception and evolving understanding of Gothic ivories, particularly focusing on a significant piece acquired by J. Pierpont Morgan in 1906, representing the Virgin and Child. It explores the shifts in scholarly opinion regarding the sculpture's authenticity and artistic merit, from early acclaim to later rejection and finally a reassessment prompted by contemporary research on polychromy and restoration practices. The analysis highlights the complexities of attribution and the impact of restoration on our understanding of Gothic art.
Burlington Magazine, 2012
An ivory statuette of the Virgin and Child acquired by the Cloisters in 1999 is here compared to five other statuettes and found to have been sculpted by the same artisan, a master carver working in the ambit of the Royal Abbey of Saint Denis in the 1260s. Connections are also drawn to two recumbent figures that form part of the suite of royal tombs commissioned for the abbey at the same time and still preserved in situ. Evidence is adduced which demonstrates that during this period artisan sculptors in and around Paris were allowed to practice in a wide variety of media and were routinely involved in numerous concurrent projects at Saint-Denis, thus rendering the connection between the limestone recumbent figures and the ivory statuettes more likely. As a postscript, the Cloisters Virgin and Child is compared to a nearly identical figure in Hamburg, demonstrating that the latter is a nineteenth-century copy created most likely while the Cloisters version was in the collection of the nineteenth-century collector, dealer, and fabricator Frédérick Spitzer.
The Sculpture Journal, 2014
American Journal of Archaeology, 1994
A recently published challenge to the authenticity of the ivory plaque of the Symmachi, now in the Victoria and Albert Museum, is refuted, and its late fourth-century origin is confirmed by comparison with other plaques whose fourth-or fifth-century date is secure. The charge of forgery is related to patterns in recent art historiography, and these are traced to an anachronistic critical vocabulary that entails inappropriate norms of illusionistic depiction. A different vocabulary is proposed, based on a reexamination of the plaque's visible structure and of its artistic sources. A pendant note by Anthony Cutler scrutinizes the fabric of the Symmachi diptych leaf and the manner in which it was worked. Recognizing both resemblances to and differences from the companion leaf of the Nicomachi, the author argues that these fit a known pattern of Late Antique workshop production and that the technical arguments underlying the claim that SYMMACHORVM is a 19th-century creation are therefore groundless.* In an essay entitled "The Aesthetics of the Forger," published in the spring of 1992, Jerome Eisenberg cited several well-known objects generally believed to be authentic antiquities to exemplify the "stylistic criteria" that he claimed are symptoms of forgery. Among these objects is an ivory plaque inscribed SYMMACHORVM (figs. 1, right, and 2) that is usually associated with the Roman senator Quintus Aurelius Symmachus (fl. 365-402).' Despite some dubious assertions, noticeable even in the essay's title (the very notion of "the" aesthetics of "the" forger implicitly denies the historical relativity of aesthetics [not to mention style], and with it a fundamental premise of art history), Eisenberg's essay elicited a chorus of approbation from art professionals who wrote to express their own rejection of the object. Alan Shestack confessed that he had been "duped for decades" but was now converted; Christoph Clairmont proclaimed that "the forgery of the panel ... is blatant!"; and so on.2 Thus encouraged, Eisenberg went on to publish a second article devoted exclusively to the case against SYM-MACHORVM.3 The published responses to this article are more noteworthy, as they came from prominent authorities on Late Antique art. Neither Ernst Kitzinger nor the late Kurt Weitzmann disavowed Eisenberg's proposal; on the contrary, both allowed its possibility, while cautioning that it required further demonstration.4 In fact, Eisenberg's arguments are very easy to refute. Were it simply a matter of exposing their failings it might be most productive to ignore them; but the willingness of connoisseurs and scholars to embrace his judgment suggests that there is something more meaningful at work here. That other "something" is the real concern of this essay, although I will begin by attending to the specifics of Eisenberg's case and the evidence that disproves it. Eisenberg acknowledges that the plaque of the Symmachi and its presumed companion, NICO-MACHORVM (fig. 1, left), can be traced almost con-* The following abbreviations are used below: Claussen PC. Claussen, "Das Reliquiar von Montier-en-Der: Ein spitantike Diptychon und seine mittelalterliche Fassung," Pantheon 36 (1978) 308-19. Cutler 1984 A. Cutler, "The Making of the Jus
2003 “Beckwith Revisited: some ivory carvings from Canterbury”, Karkov, Catherine E., and George Hardin Brown, eds. Anglo-Saxon Styles, Albany: State University of New York Press, 2003, 101–113, 2003
The material under consideration in this paper lacks the kind of associated information that allows scholars to address it in historical terms. The origins, dates and purposes of the objects are unknown, and their histories before they were acquired by various relatively late collectors are also mysterious. This, indeed, is probably why the material has tended to be neglected despite its potentially rich implications. Two notable and relatively early exceptions to this scholarly uninterest are the "corpus" scholars Goldschmidt and Beckwith, whose concept of completeness, in accordance with the values of their time, ensured these objects' inclusion in their work. The method they used to classify the material, which is the same method used perforce by any historian faced with objects (not texts) that have become divorced from all useful information pertaining to them, is stylistic analysis. It is perhaps unfortunate that stylistic analysis has become associated, in some scholars' minds, exclusively with the connoisseur's search for "great" works, and that the concept of greatness itself has come to be seen as undesirably elitist. Since the connoisseur and the great artist are both products of a Romantic consciousness which favoured the production of large scale, emotionally expressive works of a kind that did not, and could not, exist in the early Middle Ages, it is doubly unfortunate that this perception should undermine the most powerful and useful tool historians (not critics) have available to them, and that the use of this tool should now have to be justified for the benefit of critical theorists. In this paper, stylistic analysis involves the detailed analysis and comparison of form, iconography, and technology (where visible). The purpose is to demonstrate that the objects belong together in coherent groups, and that provenances can be suggested for these groups that throw new light on our understanding of the ivory trade, the transmission of ideas and ages, and the presentation of royal and institutional identity. The attempt to do so is justified, as I have
Tell Reḥov, A Bronze and Iron Age City in the Beth-Shean Valley. Volum IV: Pottery Studies, Inscriptions, and Figurative Art. , 2020
Sculpture Journal, 2014
The Burlington Magazine, 2015
Deianara (cat. 26), but it was a different sculpture that first inspired him to become a serious collector. Earlier that year, as he later described, he had had an encounter with "a sensuous Renaissance bronze of a negress holding a mirror displayed in a solitary glass case," then on view at the Kunsthaus in Zurich, part of a private collection. He was instantly smitten. Although that particular statuette eluded him, he patiently waited until 2006, when the bronze that opens this supplement-African Bather (cat. 66)-a fine version of the "negress" he had seen in Zurich-appeared on the market. He wasted no time in acquiring it, thrilled to fulfill a dream born nearly three decades earlier. African Bather is the sixty-sixth of the eighty sculptures that now constitute the world-class collection Mr. Smith formed during his lifetime. The first thirty of his bronzes were catalogued by Anthony Radcliffe in 1994. A second edition, co-authored by Radcliffe and Nicholas Penny, appeared in 2004 and includes twenty-four new entries, as well as a technical essay by Shelley Sturman. The next ten acquisitions were published in 2007 as a supplement to The Burlington Magazine. In 2008, Mr. Smith celebrated his collection by announcing plans for it to become an eventual gift to the National Gallery of Art and putting an extensive selection of it on temporary display there, recorded in an illustrated booklet by Karen Serres, the former Robert H. Smith Research Curator, and Dylan Smith, who remains the Robert H. Smith Research Conservator. Meanwhile, Mr. Smith continued to add to his already formidable collection with seven more bronze sculptures, for a total of seventy-two. Along with these seven bronzes, this supplement also publishes a less well-known aspect of Mr. Smith's collecting: the small but distinguished group of boxwoods and ivories that he began acquiring in 1996. He owned five boxwoods, all by the German master Leonhard Kern, who is also represented in the collection with a bronze (cat. 65) and an ivory from his circle (cat. 78). These form the strongest collection of Kern's work outside Europe. The remaining two ivories are equally superb and both by Netherlanders: Gérard van Opstal (cat. 79) and Artus Quellinus the Elder (cat. 80). In combining art historical analysis with technical examination, this supplement follows the first, with each entry written jointly by a curator and a conservator. Mr. Smith was an ardent proponent of such collaborations, funding curatorial and conservation positions at his cherished National Gallery of Art, where he served on the Board of Trustees between 1985 and 2003. Since Mr. Smith's death in 2009, his family-particularly his wife, Clarice, and daughter, Michelle-has kept his legacy alive with a generous gift to the Gallery that has permitted numerous initiatives in the field of technical art history. This supplement, like the last one, embodies the close working relationship that the departments of sculpture and object conservation enjoy at the Gallery, a relationship that owes so much to Mr. Smith and his ceaseless yearning to know everything he could about his sculptures. In addition to the colleagues thanked individually in the notes, we are grateful to Debra Pincus for invaluable editorial counsel; to Chris Hall at The Burlington Magazine for his good-humored and patient labor on layouts; and to Emily Pegues for heroic work on coordinating the complex contributions of multiple authors. Nicholas Penny has remained, with our gratitude, a guiding spirit throughout.
Speculum, 2011
The medieval collections of the Victoria and Albert Museum have few rivals in terms of size, range (of medium, date, geographical origin), and quality. The recent reinstallation of the medieval and Renaissance galleries, which opened to great acclaim in 2009, arranges the rich collections in thematic and other groupings. Those of us who love medieval ivory carvings cannot help but remember when those ivories were presented as an ensemble, in the large gallery just inside the main entrance. Truly the ivories can claim preeminence even within the stupendous V&A medieval collections, not only because of sheer numbers but also because they include some of the most famous canonical masterpieces, such as the late Roman Symmachorum panel, the Lorsch Gospels front cover, the Veroli Casket, and the Basilewsky Situla. The V&A ivories also have another claim to fame, brilliantly elucidated in this volume, which is their place in the history of collecting and studying these objects. The first catalogue of the museum's collection was written by the collector William Maskell in 1872, and four years later J. O. Westwood published the strange catalogue of the museum's collection of nearly one thousand "fictile ivories," that is, plaster casts of ivories from many different collections, which constituted the first publication of many of them. Working at the V&A before the Second World War, Eric Maclagan and then his assistant and successor as keeper Margaret Longhurst produced many studies of ivories, and after the war John Beckwith continued the tradition, with many publications of the V&A ivories and others. This tradition culminates triumphantly in the current publication by Paul Williamson, keeper of sculpture, metalwork, ceramics, and glass. It is a superlative achievement, setting a high standard for all future catalogues and making an immense contribution to scholarship. This volume presents 120 items in the V&A collections, from the late Roman period through the twelfth century, including at the end 6 pieces in the medieval style made in the nineteenth and twentieth centuries under the heading "copies and fakes." It is wonderful to see these pieces illustrated and fully discussed, rather than shoved under the rug, and the varied reasons for regarding them as modern works of art make fascinating reading. Each item of the catalogue is illustrated with at least two full-color images, front and back, of superlative quality. All the photographs of the fronts are reproduced in the size of the object represented, with the exception of a few large pieces, where the percentage of reduction is specified in the entry's heading. In the case of three-dimensional objects, notably boxes, there is also a photograph of each side. On occasion, when it seems significant, even the edges of panels are reproduced in color or the object is shown as photographed under ultraviolet light or backlit. In addition there are many enlarged details of superlative quality and impact and many comparative objects from other collections, shown frequently in color. There are even handsome photomontages of some hypothetical reconstructions. Altogether the volume is very beautiful, and its photographs will be an inestimable boon to further research; that the photographer, James Stevenson, is credited on the title page is entirely appropriate. The text is every bit as outstanding as the illustrations. Each entry is headed by Williamson's summary conclusion about place and date of origin, material or materials (elephant ivory, bone, or walrus ivory), and careful measurements, followed by a detailed provenance history. The body of the entries usually begins with an overall description, giving transcriptions of any inscriptions (often with bibliographical citations), and then has a very full and detailed description of the physical condition of the plaques and a detailed discussion of the history of scholarship on the object, followed by a bibliography (com
Mitteilungen zur Christlichen Archäologie, 2022
In diesem Beitrag wird die Elfenbeinpyxis mit Szenen rund um die Geburt Jesu besprochen, die im Kunsthistorischen Museum in Wien aufbewahrt wird. Die Pyxis verdient weitaus mehr Aufmerksamkeit, als ihr bisher zuteil wurde, vor allem in Anbetracht der Qualität der Schnitzerei, der Ikonografie und ihrer rätselhaften Herkunft, die verschiedene chronologische Zuschreibungen zwischen Spätantike und Frühmittelalter und Spekulationen auf verschiedene Herstellungsorte wie Gallien, Ägypten, Syrien und sogar Palästina hervorgerufen hat. Ziel ist es, die Pyxis durch eine analytische Erörterung ihrer wichtigsten stilistischen und ikonografischen Merkmale neu zu betrachten und sie mit ähnlichen Objekten zu vergleichen, um ein mögliches Herstellungsgebiet zu identifizieren und den zeitlichen Horizont einzugrenzen.
Nuncius 35.1 , 2020
Miniature ivory anatomical models or manikins were first created in the late 1600s, but their history as props for man-midwives as well as kunstkammer objects has not been fully explored until now. Through an investigation of 180 models and texts surrounding them, their roles as props, playthings, and luxury objects is presented against a background of changes in craftsmanship, women's medicine, and the art and commodity market starting in the seventeenth century. The manikins are explored in terms of their reception for various owners and audiences as well as differences in their making over time to give a framework for further study on these objects.
The use of ivory from the teeth and tusks of animals across the globe in the Gothic period, was an extremely precious material for the creation of devotional artworks. However, scholars have yet to fully penetrate the significance of the material history of Gothic ivory as a cultural phenomenon. This study aims to investigate the production of Parisian Gothic ivories, focusing on three different iconographic case studies from the thirteenth and early fourteenth century. After an introduction to the historical context of Gothic ivory and review of relevant scholarship, this dissertation will expose how ivory as a malleable material lent itself to the invention of new iconographic developments in Christian devotion. These case studies will include carvings of the Christ Child and Virgin Mary, and two compositional scenes from the Passion, namely the Crucifixion and the Deposition. Between each of these objects, the raw shape of the tusk is manipulated to dictate a more consciously animated and emotional form that pioneers a profound shift in medieval Christian iconography.
Dispatches from the Field, 2021
A review of ivory materials in the collection of the Arms and Armor department of the Metropolitan Museum of Art, with basic diagnostics and details of elephant and walrus ivory.
Studies in Iconography, 2012
A reconsideration of some ivories classified by Beckwith as "provincial" and "late", to reclassify them as Anglo-Saxon, from Canterbury. Although ivory is known to have been carved at Canterbury, its appearance is unknown. This research goes some way to rectifying this art historical blind spot. The ivories lack the kind of associated information that allows scholars to address it in historical terms. Their origins, dates and purposes are unknown, and their histories before they were acquired by various relatively late collectors are also mysterious. This may be why the material has tended to be neglected despite its potentially rich implications.
Published by Annemarie Jordan in Jahrbuch der Kunsthistorischen Sammlungen in Wien, vol. 87 (1991), pp. 121-126. This article details the archival documents found in Torre do Tombo archive in Lisbon, and which document for the first time the purchase of a rare Indian rock crystal elephant Queen Catherine of Portugal bought in Lisbon. She later gave this special object to her niece, Juana of Austria, who in turn gifted it to her nephew Rudolf II of Prague. It is a rare Kunstkammer object from this queen's famed collection to have survived and is today one of the highlights of the newy renovated Kunstkammer in the Kunsthistorisches Museum in Vienna.
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