COVER pasar modal

MAKALAH MUSAQAH, MUZARA'AH, DAN MUKHABARAH OLEH : INDRA ASEP R FIQRI ABDUL QODIR IAI BUNGA BANGSA CIREBON KATA PENGANTAR Alhamdulillah, puji syukur kami panjatkan kehadirat Tuhan Yang Maha Esa karena dengan rahmat, karunia, serta taufik dan hidayah-Nya kami dapat menyelesaikan makalah tentang Akad Musaqah, Muzara'ah, dan Mukhabarah ini dengan baik meskipun banyak kekurangan didalamnya. Dan juga kami berterima kasih kepada Ibu Novi Indriani Sitepu selaku Dosen mata kuliah Fiqh for Economist 1 yang telah memberikan tugas ini kepada kami.

materi kulia akhir ksslama akanxka alajakz nha kala mna aka manbaba kem snslsns asjljx shxbcbg tyfmf gitf rr vmr itg kv f

Rahayu sukar bangun pagi kerana menyiapkan tugasan pada malam sebelumnya.

di Kota Medan dengan Metode FTA (Fault Tree Analysis) dan MOCUS (Method Obtain Cut Set) Ditulis sebagai Syarat Menyelesaikan Pendidikan Program Sarjana Sains Terapan Oleh: TUA M. LBN. TORUAN NIM : 0905141025 PROGRAM STUDI MANAJEMEN REKAYASA KONSTRUKSI GEDUNG JURUSAN TEKNIK SIPIL POLITEKNIK NEGERI MEDAN MEDAN 2013 iv ABSTRAK KAJIAN FAKTOR PENYEBAB KETERLAMBATAN PROYEK KONSTRUKSI DI KOTA MEDAN DENGAN METODE FTA (Fault Tree Analysis) DAN MOCUS (Method Obtain Cut Set) Oleh: Tua M. Lbn. Toruan (0905141025)

Pasar modal merupakan kegiatan yang berhubungan dengan penawaran umum dan perdagangan efek, perusahaan publik yang berkaitan dengan efek yang diterbitkannya, serta lembaga dan profesi yang berkaitan dengan efek. Pasar Modal menyediakan berbagai alternatif bagi para investor selain alternatif investasi lainnya, seperti: menabung di bank, membeli emas, asuransi, tanah dan bangunan, dan sebagainya. Pasar Modal bertindak sebagai penghubung. Pasar Modal bertindak sebagai penghubung antara para investor dengan perusahaan ataupun institusi pemerintah melalui perdagangan instrumen melalui jangka panjang seperti obligasi, saham, dan lainnya. Berlangsungnya fungsi pasar modal (Bruce Lliyd, 1976), adalah meningkatkan dan menghubungkan aliran dana jangka panjang dengan "kriteria pasarnya" secara efisien yang akan menunjang pertumbuhan riil ekonomi secara keseluruhan

Digilib UNS, 2020

Hodairiyah. S111708006. Verbal and Nonverbal Expressions Reflecting Local Wisdom of Madurese Community on Death Ceremony at Aeng Tong-Tong, Saronggi, Sumenep. Thesis Advisor I: Prof. Dr. Wakit Abdullah, M. Hum, Advisor II: Dr. Dwi Purnanto, M.Hum. Thesis: Linguistic Study Program, Main Interests: Descriptive Linguistics. Post Graduate Program. Sebelas Maret University Surakarta. 2019. The purposes of this research are (1) to explain verbal and nonverbal expressions that are reflecting in the local wisdom of the Madurese community at the village of Aeng Tong-tong, Saronggi District, Sumenep Regency on the death ceremony, (2) to describe the lexical, grammatical and cultural meaning of verbal and non-verbal expressions that are reflecting the local wisdom of the community at the village of Aeng Tong-tong, Saronggi District, Sumenep Regency, on the death ceremony. (3) to explain the community's view of life about verbal and non- verbal expressions that are reflecting local wisdom at the village of Aeng Tong- tong, Saronggi District, Sumenep Regency, on the death ceremony. This research is a qualitative descriptive by using an ethnolinguistic approach. The data are consisted of primary data and secondary data. Primary data are terms, words, phrases and symbols contained in the events of the speech of death by using the method of interview and observation of the speakers (the leaders, clerics, clerics, the public). Secondary data come from important notes, books, texts, documents, papers, and other data related to this research. Data analysis use ethnoscience methods. Presentation of the results of data analysis is presented through formal and informal methods. The results of this research are (1) Verbal and non-verbal language expressions that are reflecting the local wisdom of the community at the death ceremony include; (a) signs in death, (b) pamatẻ tradition, (c) wa-dhuwa ', (d) lo'- tello', (e) pa'-empa ', (f) ma'-lema', (g) nem-enem, (h) to'-petto ', (i) pa'polo, (j) nyatos (k ) nyataon (l) nyaẻbu. (2) The meanings of verbal and nonverbal expressions in the ceremony of death are (a) marked by the sound of the taras / toas, the reading of the burdah. (b) pamatẻ commemorates the day of death as a final form of respect for the deceased by performing 4 basic obligations namely bathing, wrapping, worshiping, burying, and sortana. (c) wa-dhuwa 'commemorates the second day because the spirit is still at home (d) lo'-tello', commemorating the third day because the spirit still roams at home and faces torture. (e) pa'-empa ', commemorating the fourth day because the spirit still hasn't gone, (f) ma'-lema', commemorating the fifth day because the spirit is still around the house, (g) nem- enem, commemorating the sixth day because the spirit starts go, (h) to'-petto ', commemorating the seventh da y because the spirit starts going a little away but still around the family, (i) pa'polo, commemorating the fortieth day because the spirit will say goodbye to go, (j) nyatos, commemorating hundredth day because the spirit will go far away, (k ) nyataon, commemorating the annual day because the spirit will go further away, (l) nyaẻbu, commemorating the thousandth day because the spirit will go away or the spirit will sail and will not return again. (3) the views of the community and the mindset of these traditions (a) an obligation that must be carried out by the local community as a form of respect for spirits who xxv have passed away and can establish ties of friendship, (b) alms devoted to the spirit in the hope of being forgiven of all his sins and placed by his most noble side which can also encourage his children and grandchildren to always remember their parents who have died, (c) a historically strong belief based on social facts with a conservative mindset towards these traditions and become a very large existence in a culture as a form of local wisdom of the community through the practices and giving a symbolic dimension to other realms. Furthermore, death is a way back to God in a holy state and has confidence that God is the only one worshiped. And the view that God is forgiving so that humans always pray to apologize for sins or mistakes that have been made. Keywords: Ethnolinguistics, Verbal and Non-verbal Expressions, Death Ceremony Traditions, Madura.

Pasar modal merupakan suatu sistem keuangan yang terorganisasi, termasuk di dalamnya adalah bank-bank komersial dan semua lembaga perantara di bidang keuangan, serta keseluruhan surat-surat berharga yang beredar.Secara historis, pasar modal telah hadir jauh sebelum Indonesia merdeka.Pasar modal atau bursa efek telah hadir sejak jaman kolonial Belanda dan tepatnya pada tahun 1912 di Batavia.Meskipun pasar modal telah ada sejak tahun 1912, perkembangan dan pertumbuhan pasar modal tidak berjalan seperti yang diharapkan, bahkan pada beberapa periode kegiatan pasar modal mengalami kevakuman.Pemerintah Republik Indonesia mengaktifkan kembali pasar modal pada tahun 1977, dan beberapa tahun kemudian pasar modal mengalami pertumbuhan seiring dengan berbagai insentif dan regulasi yang dikeluarkan pemerintah. Salah satu surat berharga yang diperdagangkan dalam pasar modal adalah saham. Pasar modal dalam arti sempit Pasar Modal merupakan suatu tempat yang terorganisasi diamana efek-efek diperdagangkan (yang dikenal dengan bursa efek). Pasar modal juga sama seperti pasar pada umumnya yaitu tempat bertemunya penjual dan pembeli.