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This paper identifies three key themes central to the revival of pragmatism: the social character of the self, pluralism, and anti-foundationalism. It explores how these themes resonate with post-structuralist thought while also presenting a critique of misconceptions about the relationship between pragmatism and postmodernism. The work of Richard Rorty is highlighted, emphasizing the pragmatic stance against cynicism and the pursuit of absolute truths, advocating instead for an embrace of fallibilism and intersubjectivity as a means to navigate contemporary philosophical discourse.
Technē: Research in Philosophy and Technology, 2008
In this commentary on Evan Selinger's book Postphenomenology: A Critical Companion to Ihde, I begin with Carl Mitcham's claim that with respect to Don Ihde's "postphenomenology" there are "challenges both to and from pragmatism." I discuss four points on which postphenomenology and pragmatism seem to be in agreement, and then two points on which I believe pragmatism offers a program that socially thicker.
Essays in Philosophy, 2006
Philosophical Frontiers, 2009
In this paper, I evaluate three views of philosophical pragmatism’s practical implications for academic and non-academic or public discourses, as well as offer my own view of those implications. The first view is that of George Novack. In an underappreciated tract, Pragmatism versus Marxism, the American Trotskyite and union organizer launched a vicious attack on John Dewey’s career as a professional philosopher. He alleged that Dewey’s ideas were inaccessible to all but a small community of fellow academicians. While Novack conceded that Dewey’s philosophical inquiries had a cross-pollinating influence on other academic fields, he doubted that the beneficial products of those inquiries traveled far beyond the walls of the so-called ‘ivory tower.’ Larry Hickman offers a second view. He understands Dewey’s claim in Experience and Nature that philosophy serves as a “liaison officer” to mean that philosophers should provide a common lexicon that translates between the languages of distinct disciplines. In other words, for Dewey, the role of philosophy, including philosophical pragmatism, is to facilitate interdisciplinarity. Since interdisciplinary sharing is usually confined to academic discourse, Novack’s challenge is perfectly compatible with Hickman’s interpretation of Dewey’s ‘liaison officer’ claim. Both Novack and Hickman are mistaken, though in different degrees and for different reasons. The third, and more promising, view is advanced by Robert Talisse. He cites the life and works of Sidney Hook, one of Dewey’s better-known students, as an exemplary case of a pragmatist who consistently realized his pragmatic commitments in public discourse. The most important reason for qualifying Hickman’s interpretation of Dewey’s ‘liaison officer’ claim is that the measure of pragmatism’s value is not solely the ability of pragmatists to facilitate interdisciplinary collaboration, but their ability to also insert their ideas into public discourse. In my view, philosophical pragmatists, and philosophers generally, should both facilitate interdisciplinarity in academic discourse and introduce philosophical notions into public discourse—that is, serving in the dual capacity of interdisciplinary scholar and public intellectual.
Ulrich's Bimonthly, March-April, 2007
Where does the term "critical pragmatism" come from and what meanings have been associated with it? A brief history of the term reveals its emergence from the confluence of different strands of pragmatic thinking
Ulrich's Bimonthly, September-October, 2006
Introduction to a series of reflections on the aims, hopes, and chances that I associate with critical pragmatism, and the methodological challenge they imply towards a "critical turn" of pragmatism
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