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Differentiation, Context, and Worldview

If knowledge is dynamic, evolving, and relative, then whatever conclusions we believe we may have reached, with regard to the origins, nature, and classification of difference, as a general concept, can only be partial in their descriptions and the understanding they seek to convey. The question of difference, and with it, the corresponding pedagogical theories, concepts and strategies that constitute “differentiated learning”, should, it would seem, be explored on both practical and philosophical levels. I believe it is necessary to do both, simultaneously: and to ponder the relationship between the two, in order to recognize that, rather than being mutually exclusive, diversity and unity within any context can be experienced as complementary expressions of a common and essential reality, and, therefore, as mutual signifiers. Translated into thought and action, these two states are mirrored in processes of convergence and divergence. Problems arise when we fail to discover connections between ideas, entities, and processes that seem, or that we believe, to be different; and instead, approach the question of differentiation from the starting point of dichotomy, mistaking the two concepts for the same thing. When we do so, our approach is determined by preexisting, biased, and, in many ways, outdated, or partially informed conclusions.