مقدمه ای درباره مناجات در امر بهایی - مناجاتهای حضرت عبدالبهاء

Fikr va naẓar, 2022

No one denies the importance of where to stop and where to initiate the recitation in the Holy Quran. The meaning and purpose of the divine word becomes clear from the knowledge of stopping and starting while its recital. From the study of the Qur'an, it is known that there is a difference between the scholars of tafsir in the places of waqf and initiation. The reason for this difference may be a difference in interpretation, a difference in reading, and the possibility of error cannot be ruled out. In this paper, the author has made a comparative analysis of the symbols of waqf in relation to waqf and initiation, which are present in the copies of the holy Qurán published by King Fahd Qur'an Complex (Madinah Munawarah) and the symbols of waqf that are in the copies of the holy Qurán published in the subcontinent. Following the method of Induction, specific places in the two published copies of the holy Qur'an where there is agreement on waqf and initiation and also places where there is disagreement in both Mus'hafs, have been determined. At the end of the paper some recommendations are also given on this comparative review.

فصلنامه علمی - پژوهشی حکومت اسلامی, 2019

2013

In Sunnī and Imāmī jurisprudence, some have said that the legal base in devising rulings is founded on “differentiation between similarities (mutimāthilāt)” and “reconciliation between differences (mutafarriqāt)” and in other words, the legal basis is on the notion of considering the ruling of the similar subjects as different and the ruling of the different subjects as similar. Most of those maintaining the existence of this basis in legal law have stated it as a reason for the invalidity of analogy (qiyās); and some have resorted to it for solving the problems of the rulings that are apparently inconsistent with intellect. The only reason of those maintaining this view is the examples in which the ruling for the similar subjects is apparently considered as different and the ruling of the different subjects as similar. Some jurists have rejected the existence of such basis in legal law and have mentioned some responses to the claims of its proponents, most of which indicate the leg...

DOAJ (DOAJ: Directory of Open Access Journals), 2018

The market as the economic base of the urban system has a long history in Egyptian civilization. Islamization of Egypt had never stopped the economic market. Although the presence of Muslim governors in Egypt in the first few centuries affected the change in the status of markets and even their economic form, the market was a major player in the economic system in all periods of the Islamic era. Based on the continuation of the economic system of the market in Egyptian civilization, the main goal of this research is to answer the fundamental question that: "what were the socio-religious functions of the Islamic markets in the Muslim governor era?" Library reviews and the study of written sources relying on the method of historical studies are a descriptive and analytical method based on deduction and

2014

نرترپ فرای از منتقدان ادبی اسطوره‌گراست که به ادبیات به دید صور نوعی می‌نگرد. فرای در کتاب تحلیل نقد در تبیین نظریۀ «میتوس تراژدی»، به بررسی صور نوعی، ساختار، شخصیت‌ها و مراحل تراژدی می‌پردازد. در شاهنامه، دو داستان سهراب و فرود از بن‌مایه‌های قوی تراژیک برخوردارند. با توجه به مسائلی از قبیل صور نوعی، ساختار، شخصیت‌ها و مراحل تراژیک این دو اثر، می‌توان آنها را در کنار بزرگ‌ترین تراژدی‌های جهان به‌گونه‌ای بررسی و تحلیل کرد که قابل تطبیق و بررسی با میتوس تراژدی فرای ‌باشند. عنصر مشترک همۀ این تراژدی‌ها تضاد و تقابل یا کشمکش دو منشأ قدرت برای اثبات خود و دفع دیگری است. این تقابل، ذاتی است و به ساختار و طبیعت تراژدی برمی‌گردد. سهراب و فرود، قهرمانان اصلی داستان تراژیک خود هستند، اما به دلیل تقابل با قهرمانان و شخصیت‌های بزرگی چون رستم، کیخسرو و توس مورد توجه قرار نگرفته‌اند.

اداب الرافدین

2016

The Holy Quran, due to its unique style, eloquence and brevity has many distinctive miraculous features. These peculiarities can not be explained and elaborated without the skill and expertise in classical Arabic language. But it has to be kept in mind that though very important, language has a secondary rank in the deduction of commandments from Quran. The negative aspects related to deduction of meaning based on only language aspects and not the considering the other factors inappropriately neglects the following: 1. Fixation of meaning while considering the particular contexts. 2. Consideration and regard to the meanings of the words which were in use at the occasion of divine revelation of Quran (use of those words can possibly change over the centuries and what is important is referring to the classical Arabic). 3. Consideration towards understadnig the distinction between the actual meaning and the metaphorical meaning. 4. Prefering the rational meaning of the words which can have various different meanings. 5. Understanding the meaning in the light of interpretation provided by the Prophet ‫ﷺ‬ himself and his blessed companions We see that these prime pattersn of driving the correct meaning of Quranic verses are missing in the Qadyani methodology of Quranic exegesis and in their other books. This paper elaborates these and other relevant aspects in detail while providing detailed evidences and examples.

مطالعات اوراسیای مرکزی, 2015

Al-Qamar, 2023

Mysticism is a spiritual way of living which assesses a person inertly and help to promote his special qualities. Islam guides a man to make him spiritually pure and strong person in order to establish peace and justice. Every verse of Quran has inner meaning by her existence. The Islamic mysticism is reflected by Quran and Ideal personalities.

‫ﭼﻜﻴﺪه‬ ‫ـﻴﺶ‬ ‫ﭘــ‬ ‫ـﺶ‬ ‫ﻧﻘــ‬ ‫ـﻲ‬ ‫ﺑﺮرﺳــ‬ ‫ـﮋوﻫﺶ‬ ‫ﭘــ‬ ‫ـﻦ‬ ‫اﻳــ‬ ‫از‬ ‫ـﺪف‬ ‫ﻫــ‬ ‫ـﻲ‬ ‫ﺑﻴﻨــ‬ ‫ـﺪﮔﻲ‬ ‫ﻛﻨﻨــ‬ ‫داﻧﺸـﺠﻮﻳﺎن‬ ‫اﻋﺘﻴـﺎد‬ ‫ﭘـﺬﻳﺮش‬ ‫در‬ ‫اﺟﺘﻤﺎﻋﻲ‬ ‫ﺣﻤﺎﻳﺖ‬ ‫و‬ ‫ﺧﻮدﻛﺎرآﻣﺪي‬ ‫ﻧﻈﺮ‬ ‫از‬ ‫ﻣﻄﺎﻟﻌﻪ‬ ‫اﻳﻦ‬ .‫ﺑﻮد‬ ‫ﺷـﻴﻮ‬ ‫ﻧﻈـﺮ‬ ‫از‬ ‫و‬ ‫ﺑﻨﻴﺎدي‬ ‫ﻣﻄﺎﻟﻌﺎت‬ ‫ﺟﺰء‬ ‫ﻫﺪف‬ ‫ة‬ ‫داده‬ ‫ﮔﺮدآوري‬ ‫ﭘـﺲ‬ ‫ﺗﻮﺻـﻴﻔﻲ‬ ‫ﻣﻄﺎﻟﻌـﺎت‬ ‫ﻧﻮع‬ ‫از‬ ‫ﻫﺎ‬ .‫ﺑـﻮد‬ ‫روﻳـﺪادي‬ ‫ـﺪاد‬ ‫ﺗﻌـ‬ 296) ‫ـﺠﻮ‬ ‫داﻧﺸـ‬ 153 ‫و‬ ‫ـﺮ‬ ‫دﺧﺘـ‬ 147 ‫ـﺠﻮﻳﺎن‬ ‫داﻧﺸـ‬ ‫ـﻴﻦ‬ ‫ﺑـ‬ ‫از‬ (‫ـﺮ‬ ‫ﭘﺴـ‬ ‫ﻧﻤﻮﻧــﻪ‬ ‫روش‬ ‫از‬ ‫اﺳــﺘﻔﺎده‬ ‫ﺑــﺎ‬ ‫و‬ ‫ﺗﻬــﺮان‬ ‫داﻧﺸــﮕﺎه‬ ‫ﺧﻮﺷــﻪ‬ ‫ﮔﻴــﺮي‬ ‫اي‬ ‫ﭼﻨﺪﻣﺮﺣﻠﻪ‬ ‫ﺷﺪ‬ ‫ﺧﻮاﺳﺘﻪ‬ ‫آﻧﻬﺎ‬ ‫از‬ ‫و‬ ‫اﻧﺘﺨﺎب‬ ‫اي‬ ، ‫ﭘﺮﺳﺸﻨﺎﻣﻪ‬ ‫ﻫﺎي‬ ‫ﺣﻤﺎﻳﺖ‬ ،‫ﻓﺎرﻟﻲ‬ ‫و‬ ‫زﻳﻤﺖ‬ ،‫داﻫﻠﻢ‬ ،‫)زﻳﻤﺖ‬ ‫اﺟﺘﻤﺎﻋﻲ‬ 1988 ‫ﺧﻮدﻛﺎرآﻣـﺪي‬ ،(،‫ﺟـﻮرازﻟﻢ‬ ‫و‬ ‫)ﺷﻮآﺗﺰر‬ 1995 ‫ﺑـﻦ‬ ،‫ﺑـﺎﭼﺮ‬ ،‫)وﻳـﺪ‬ ‫اﻋﺘﻴـﺎد‬ ‫ﭘـﺬﻳﺮش‬ ‫و‬ (‫ﻣﻚ‬ ‫و‬ ‫ﭘﻮرات‬ ،‫ﻛﻨﺎ‬ 1992 ‫ﺗﺤﻠﻴـﻞ‬ ‫از‬ ‫ﺣﺎﺻـﻞ‬ ‫ﻧﺘﺎﻳﺞ‬ .‫ﻛﻨﻨﺪ‬ ‫ﺗﻜﻤﻴﻞ‬ ‫را‬ (‫ﮔﺎم‬ ‫رﮔﺮﺳﻴﻮن‬ ‫ﺑﻪ‬ ‫اﺟﺘﻤـﺎﻋﻲ‬ ‫ﺣﻤﺎﻳـﺖ‬ ‫و‬ ‫ﺧﻮدﻛﺎرآﻣﺪي‬ ‫داد‬ ‫ﻧﺸﺎن‬ ‫ﮔﺎم‬ ‫ﭘـﺬﻳﺮ‬ ‫وارﻳـﺎﻧﺲ‬ ‫از‬ ‫درﺻﺪ‬ ‫ﭼﻬﺎر‬ ‫ﻛﻠﻲ‬ ‫ﻣـﻲ‬ ‫ﺗﺒﻴـﻴﻦ‬ ‫...

فصلنامه علمی پژوهشی علوم سیاسی, 2013

دوفصلنامه علمی-پژوهشی مطالعات اقتصاد اسلامی, 2012

Alzahra University, 2023

Semiotic-semantic discourse analysis, as a suitable model for religious text analysis, particularly Nahj al-Balagha, utilizes the tensive semiotics model introduced by Jacques Fontanille and Claude Zilberberg. This model delves into the intricate interplay between intensive (emotional, internal) and expansive (cognitive, external) valencies, offering valuable insights into the dynamic structure of the text, emphasizing the tensive-active and sensory-perceptive relationships. This article explores how meaning is intricately woven in the enunciation, bridging the gap between quantitative and qualitative dimensions, thus shedding light on the production of meaning in the discourse processes within the Imam's letters to Mu’awiyah. The study transcends a mere analysis of the fixed letter structure, focusing on the fluid and adaptable nature of the letters' production process and the interactive dimension between the agent and the actor in the enunciation space.

ĪQĀN

T?be?n and Taba T?be?n strived hard to prevent any kind of debate based on the color and differences of debate, following the path of the Sah?bah (may Allah be pleased with them). This series of tafs?r of the Holy Quran continued with all the changing requirements of the time and the commentary discussions of the Holy Qur'an. The status of Tafs?r also gained a prominent position and the status of permanent knowledge. According to the order of the Holy Qur'an, every verse of the Holy Qur'an began to be interpreted and the publication of Tafsir Ilm-e-Tafs?r started from almost here. The most basic source of Qur'anic commentary is the Holy Qur'an itself. Prophet? was the first commentator of the Qur'an. The character of Muhammad?, his method, Sunnah and habits are all part of the interpretation of the Qur'an. The Prophet? has clearly described the issues facing the people of that time. Similarly, the special thing in Qazi San?ullah's book ‘Tafs?r Mazhar?...

University of Tehran, 2021

بهرام بیضایی، نویسنده، فیلم‌ساز، کارگردان تآتر، نمایشنامه‌نویس و پژوهشگر نامدار و صاحب سبک ایرانی است. او با بهره‌گیری از پشتوانه‌های اساطیری، حماسی، تاریخی و فرهنگ عامۀ ایران و جهان، به خلق اثر می‌پردازد؛ از این رو، آثار او پیوندهای عمیق و گسترده‌ای با زمینه‌های فکری و بن‌مایه‌های فرهنگی ایران و سایر ملل جهان دارد. نمایشنامۀ «آرش» او نیز، واجد چنین ویژگی شاخصی است. باید بیش از پیش به این نکته توجه کرد که بر اساس رویکردها و نظریات بینامتنی، آفرینش‌گران، در خلق آثار خود چندان به داشته‌ها، آموزه‌ها و اندوخته‌های بکر ذهنی خویش تکیه نمی‌کنند؛ بلکه آن‌ها را با مد نظر قرار دادن متون از پیش موجود، تدوین می‌نمایند، که خود این متون بنیان فرهنگ، اندیشه، هنر و ادب زمانۀ خویش هستند. در پژوهش پیش‌رو، کوشیده‌ایم به روش تحلیل محتوا و با تکیه بر مطالعات کتابخانه‌ای و اسنادی، و کاربست نظریۀ «ترامتنیت» ژنت(از نظریه‌پردازان بینامتنیت)، متن نمایشنامۀ «آرش» را تحلیل کنیم. دستاوردهای پژوهش گویای این است که این نمایشنامه(برخوانی)، مشتمل بر عناصر بینامتنی، بیش‌متنی، فرامتنی، سرمتنی و پیرامتنی با بسامدی درخ...