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The Post-Theory Theory Novel

Abstract

D escribing the apartment of the allusively named Madeleine Hannah, an undergraduate English major at Brown University in 1982, the narrator of Jeffrey Eugenides's The Marriage Plot invites us to "look at all the books" (3). In what is primarily an exercise in character development, we are meant to understand that the nineteenth-century novels artfully adorning Madeleine's bedroom-Austen, Dickens, Eliot, and the Brontë sisters-effectively bespeak both her sense and her sensibility. Counterposed to these novels heavy on plot and character, we find the canon of High Theory-Derrida, Barthes, Baudrillard, Lyotard, and Foucault-linked to Leonard Bankhead and the semiotics class where he and Madeleine meet and fall in love. 1 Mitchell Grammaticus, the religious studies major who stands as the third vertex in The Marriage Plot's rather scalene love triangle (he never stands a chance against the darkly brooding Leonard), carries an entirely different library in his backpack: William James, Thomas Merton, Saint Teresa, and Paul Tillich. Having pegged each character to a distinct reading list, Eugenides tweaks the generic conventions of the nineteenth-century marriage plot to stage a three-way conversation among Enlightenment humanism (Madeleine), poststructural epistemology (Leonard), and religious 1. As will become clear, "theory," both in Eugenides and throughout this essay, names the particular version of deconstruction popularized and institutionalized in U.S. English departments after 1970-a particular understanding of theory that birthed what we now refer to as the linguistic turn in literary and cultural studies.