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2011, Neuroscience & Biobehavioral …
Solving the problem of consciousness remains one of the biggest challenges in modern science. One key step towards understanding consciousness is to empirically narrow down neural processes associated with the subjective experience of a particular content. To unravel these neural correlates of consciousness (NCC) a common scientific strategy is to compare perceptual conditions in which consciousness of a particular content is present with those in which it is absent, and to determine differences in measures of brain activity (the so called "contrastive analysis"). However, this comparison appears not to reveal exclusively the NCC, as the NCC proper can be confounded with prerequisites for and consequences of conscious processing of the particular content. This implies that previous results cannot be unequivocally interpreted as reflecting the neural correlates of conscious experience. Here we review evidence supporting this conjecture and suggest experimental strategies to untangle the NCC from the prerequisites and consequences of conscious experience in order to further develop the otherwise valid and valuable contrastive methodology.
Philosophy and the Mind Sciences
Twenty years ago, Thomas Metzinger published the book "The Neural Correlates of Consciousness" amassing the state of knowledge in the field of consciousness studies at the time from philosophical and empirical perspectives. On the occasion of the 20th anniversary of this impactful publication, we review the progress the field has made since then and the important methodological challenges it faces. A tremendous number of empirical studies have been conducted, which has led to the identification of many candidate neural correlates of consciousness. Yet, this tremendous amount of work has not unraveled a consensual account of consciousness as of now. Many questions, some already raised twenty years ago, remain unanswered, and an enormous proliferation of theories sharply contrasts with the scarcity of compelling data and methodological challenges. The contrastive method, the foundational method used to study the neural correlate of consciousness (NCC), has also been called i...
Frontiers in psychology, 2014
In the last decades, the neural correlates of consciousness (NCCs) have been explored using both invasive and non-invasive recordings by comparing the brain activity elicited by seen versus unseen visual stimuli (i.e., the contrastive analysis). Here, we review a selection of these studies and discuss a set of considerations to improve the search for the NCCs using the contrastive analysis. In particular, we first argue in favor of implementing paradigms where different perceptual outputs are obtained using identical visual inputs. Second, we propose that the large disagreement in the field -in terms of the dissimilar neural patterns proposed as NCCs- is partially explained by the fact that different studies report the neural correlates of different conscious processes in the brain. More specifically, we distinguish between the perceptual awareness of a visual stimulus, associated to a boost in object-selective neural assemblies, and a more elaborate process (contextual awareness) t...
Philosophy and the Mind Sciences, 2020
The present paper was written as a contribution to ongoing methodological debates within the NCC project. We focus on the neural correlates of conscious perceptual episodes. Our claim is that the NCC notion, as applied to conscious perceptual episodes, needs to be reconceptualized. It mixes together the processing related to the perceived contents and the neural substrate of consciousness proper, i.e. mechanisms making the perceptual contents conscious. We thus propose that the perceptual NCC be divided into two constitutive subnotions. The main theoretical idea that emerges as a consequence of this reconceptualization is that the neural correlate of a perceptual episode is formed in the neural interaction between content-processing and consciousness-conferring mechanisms. The paper elaborates this distinction, marshals some initial arguments in its favour, and tests it against some of the most debated theories of consciousness.
Trends in Cognitive Sciences, 1999
In the last few years there has been a dramatic increase in the willingness of neuroscientists to speculate about the biological basis of consciousness 1,2 . At the same time philosophers increasingly refer to neuropsychological data when discussing the nature of consciousness 3,4 . From both sides of the debate we are told that questions about the neural basis of consciousness can now be answered through experimentation. In this article we shall try to make as clear as possible the assumptions that underlie such experiments and indicate the areas where progress is likely to be made. We shall consider only the problem of the association between consciousness and neural activity. We believe that systematic exploration of the neural correlates of consciousness will increase our understanding of the nature and purpose of consciousness.
Journal of Theoretical Biology, 2008
I will discuss one aspect of the role that neuroscience plays in the search for a theory of consciousness. Whether or not neuroscience can solve all the problems of consciousness singlehandedly, it undoubtedly has a major role to play. Recent years have seen striking progress in neurobiological research bearing on the problems of consciousness. The conceptual foundations of this sort of research, however, are only beginning to be laid. I will look at some of the things that are going on, from a philosopher's perspective, and will try to say something helpful about these foundations. We have all been hearing a lot about the "neural correlate of consciousness". This phrase is intended to refer to the neural system or systems primarily associated with conscious experience. The acronym of the day is "NCC". We all have an NCC inside our head, we just have to find out what it is. In recent years we have seen quite a few proposals about the identity of the NCC. One of the most famous proposals is Crick and Koch's suggestion concerning 40-hertz oscillations. That proposal has since faded away a little but there are all sorts of other suggestions out there. The picture is almost reminiscent of particle physics, where they have something like 236 particles and people talk about the "particle zoo". In studying consciousness, one might talk about the "neural correlate zoo". A brief list of suggestions that have been put forward includes: • 40-hertz oscillations in the cerebral cortex (Crick and Koch 1990). • Intralaminar nucleus in the thalamus (Bogen 1995). • Re-entrant loops in thalamocortical systems (Edelman 1989). • 40-hertz rhythmic activity in thalamocortical systems . • Nucleus reticularis (Taylor and Alavi 1995). This paper appears in Toward a Science of Consciousness II: The Second Tucson Discussions and Debates (S. Hameroff, A. Kaszniak, and A.Scott, eds), published with MIT Press in 1998. It is a transcript of my talk at the second Tucson conference in April 1996, lightly edited to include the contents of overheads and to exclude some diversions with a consciousness meter. A more in-depth argument for some of the claims in this paper can be found in Chapter 6 of my book The Conscious Mind .
2006
Suppose we take ourselves to have discovered a neural correlate of phenomenal consciousness (what Frances Crick and Christof Koch (Koch, 2004) call the NCC--for 'neural correlate of consciousness') for those phenomenally conscious states which we can report. But then we find that if mechanisms underlying reportability are blocked or destroyed, the result is that the NCC occurs although the subject cannot report the experience. One conclusion might be that there are unreportable phenomenally conscious states. However ...
Frontiers in Psychology, 2014
In Mihretu Guta (ed.), Consciousness and the Ontology of Properties (New York: Routledge, forthcoming 2019)
It is often thought that contemporary neuroscience provides strong evidence for physicalism that nullifies dualism. The principal data is neural correlates of consciousness (for brevity NCC). In this chapter I argue that NCC are neutral vis-à-vis physicalist and dualist views of the mind. First I clarify what NCC are and how neuroscientists identify them. Subsequently I discuss what NCC entail and highlight the need for philosophical argumentation in order to conclude that physicalism is true by appealing to NCC. Lastly, the simplicity argument for physicalism that appeals to NCC is presented, analyzed, and found wanting.
Trends in cognitive sciences, 2015
The goal of consciousness research is to reveal the neural basis of phenomenal experience. To study phenomenology, experimenters seem obliged to ask reports from the subjects to ascertain what they experience. However, we argue that the requirement of reports has biased the search for the neural correlates of consciousness over the past decades. More recent studies attempt to dissociate neural activity that gives rise to consciousness from the activity that enables the report; in particular, no-report paradigms have been utilized to study conscious experience in the full absence of any report. We discuss the advantages and disadvantages of report-based and no-report paradigms, and ask how these jointly bring us closer to understanding the true neural basis of consciousness.
Philosophy and the Mind Sciences
Researchers on the neural correlates of consciousness (NCC) need to distinguish mere statisticalNCCs from NCCs proper. Some neural events may be co-occurrent, probabilistically coupled,or coincidental with a type of conscious experience but lack any deeper connection to it, whilein other cases, the relation between neural states and a type of experience hints at a strongmetaphysical relation, which distinguishes such NCCs proper from mere statistical NCCs. In orderto address this issue of how to distinguish NCCs proper from mere statistical NCCs, we proposea position we call neurophenomenal structuralism. The position hinges on the uncontroversialidea that phenomenal experiences relate to each other in degrees of similarity and difference.These complex structures are used to identify and individuate experiences in the methods ofneuroscience, psychophysics, and phenomenology. Such individuation by structure leads to phenomenalholism, which has implications for how to investigate cons...
This chapter develops a framework for addressing the neural correlates of consciousness. We begin by distinguishing the kinds of neural correlates that are of central interest to the science of consciousness (what we call ‘NCCs’) from the kinds of neural correlates that are more peripheral to consciousness science and which are typically regarded as confounds from the perspective of consciousness research. We also examine various aspects of the NCCs, arguing that the notion involves complexities that have often been overlooked in the literature. We then consider various reasons for placing NCCs at the centre of consciousness research, before considering a number of methodological challenges faced by consciousness science in attempting to distinguish the NCCs from neural correlates of various other types.
Trends in Cognitive Sciences, 2005
Neuroscientists continue to search for 'the'neural correlate of consciousness (NCC). In this article, I argue that a framework in which there are at least two distinct NCCs is increasingly making more sense of empirical results than one in which there is a single NCC. I outline the distinction between phenomenal NCC and access NCC, and show how they can be distinguished by experimental approaches, in particular signal-detection theory approaches.
Philosophy and the Mind Sciences
This special issue celebrates the double anniversary of the neural correlates of consciousness (NCCs): 30 years since the research programme for finding neural correlates of consciousness was brought back onto the scientific agenda and 20 years since the standard definition of an NCC was published in a seminal anthology. Here, we take up some of the conceptual, methodological, and empirical questions raised and take stock of how the field has developed since then.
Frontiers in Psychology, 5:940, 2014
Research on neural correlates of consciousness has been conducted and carried out mostly from within two relatively autonomous paradigmatic traditions -studying the specific contents of conscious experience and their brain-process correlates and studying the level of consciousness. In the present paper we offer a theoretical integration suggesting that an emphasis has to be put on understanding the mechanisms of consciousness (and not a mere correlates) and in doing this, the two paradigmatic traditions must be combined. We argue that consciousness emerges as a result of interaction of brain mechanisms specialized for representing the specific contents of perception/cognitionthe data -and mechanisms specialized for regulating the level of activity of whatever data the content-carrying specific mechanisms happen to represent. Each of these mechanisms are necessary because without the contents there is no conscious experience and without the required level of activity the processed contents remain unconscious.Together the two mechanisms, when activated up to a necessary degree each, provide conditions sufficient for conscious experience to emerge. This proposal is related to pertinent experimental evidence.
Minds and Machines, 2005
Neural Correlates of Consciousness: Empirical and Conceptual Questions is a collection of papers culled from a conference of the same title that took place in Bremen, Germany, 19-22 June 1998. The collection merits reading because it provides a cross-section of the highly variegated work that is underway in the 'neural correlates' domain. This work is 'highly variegated' in that, unsurprisingly, there are contributions from a number of disciplines (philosophy, neuro
Frontiers in Psychology, 2018
This article presents a new interpretation of the consciousness-related neuroscientific findings using the framework of stochastic electrodynamics (SED), a branch of physics that sheds light on the basic principles underlying quantum systems. It is propounded that SED supplemented by two well-founded hypotheses leads to a satisfying explanation of the neural correlates of consciousness. The theoretical framework thus defined is based on the notion that all conceivable shades of phenomenal awareness are woven into the frequency spectrum of a universal background field, called zero-point field (ZPF), implying that the fundamental mechanism underlying conscious systems rests upon the access to information available in the ZPF. The body of evidence can be interpreted such that in the extroverted, stimulus-oriented operating mode the brain produces streams of consciousness by periodically writing persistent information states into the ZPF (theta cycle). In the introspective operating mode, which goes along with activations of the default mode network, the brain is receptive to the flow of ZPF information states that constitutes the record of conscious experiences, suggesting that the sense of self and the retrieval of memories is accomplished by periodically reading (filtering) persistent information states from the ZPF (alpha cycle). Moreover, the data support the conclusion that meditative practices and psychedelics detune the filter, thus preventing the instantiation of self-referential conscious states, which leads to the dissolution of the ego. Instead, the brain taps into a wider spectrum of ZPF modes and, hence, gains access to an extended phenomenal color palette, resulting in expanded consciousness.
1999
The existence of neural correlates of consciousness (NCC) is not enough for philosophical purposes. On the other hand, there's more to NCC than meets the sceptic's eye. (I) NCC are useful for a better understanding of conscious experience, for instance: (1) NCC are helpful to explain phenomenological features of consciousness-e.g., dreaming. (2) NCC can account for phenomenological opaque facts-e.g., the temporal structure of consciousness. (3) NCC reveal properties and functions of consciousness which cannot be elucidated either by introspective phenomenology or by psychological experiments alone-e.g., vision. (II) There are crucial problems and shortcomings of NCC: (1) Correlation implies neither causation nor identity. (2) There are limitations of empirical access due to the problem of other minds and the problem of self-deception, and (3) due to the restrictions provided by inter-and intraindividual variations. (4) NCC cannot be catched by neuroscience alone because of the externalistic content of representations. Therefore, NCC are not sufficient for a naturalistic theory of mind, (5) nor are they necessary because of the possibility of multiple realization. (III) Nevertheless, NCC are relevant and important for the mind-body problem: (1) NCC reveal features that are necessary at least for behavioral manifestations of human consciousness. (2) But NCC are compatible with very different proposals for a solution of the mind-body problem. This seems to be both advantageous and detrimental. (3) NCC restrict nomological identity accounts. (4) The investigation of NCC can refute empirical arguments for interactionism as a case study of John Eccles' dualistic proposals will show. (5) The discoveries of NCC cannot establish a naturalistic theory of mind alone, for which, e.g., a principle of supervenience and a further condition-and therefore philosophical arguments-are required.
2003
Portas, C and Maquet, P and Rees, G and Blakemore, SJ and Frith, C (2003) The neural correlates of consciousness. In: Frackowiak, RSJ and Friston, KJ and Frith, CD and Dolan, RJ and Price, CJ and Zeki, S and Ashburner, J and Penny, W, (eds.) Human Brain Function. (269 - 301). Elsevier Press: London. ... Full text not available from this repository.
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