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2018, ARTISTIC CULTURE. TOPICAL ISSUES
The high rise of the Japanese theatrical engraving as a self-sufficient and independent art is observed in the 17th–19th centuries and has no analogies not only in the culture of other Eastern countries, but in the whole world culture in general. Extremely strong influence on the modern ecological poster had the work of Tusyushai Syaraku. The peculiarity of the artistic manner of Syaraku is that in his work he embraced almost the full spectrum of the theater performing staff, and not just the popular “stars”. The circle of characters in Syaraku is more complete and “democratic”, in comparison with other masters. Among the modern masters who were influenced by the work of Tosyushaya Syaraku, we note Takanokuro Yoshinori, Norizako Kita, Shuzo, Sato Koichi and many others. In their posters, masters use o-kubi-e techniques.
Impressions, 2004
Ritsumeikan Studies in Language and Culture, 2017
It is a well-known fact that in western theatre avant-gardist painters got involved in theatrical enterprises since the first two decades of the th century, contributing to the modernist stage. Like in the West, innovative stage techniques and designs were first applied to the traditional stage, in Japan in kabuki, where the engagement of painters, not professionally affiliated with the theatre commenced at the turn to th century. Painting kabuki scenery had been the job of professional stage painters affiliated with the theatre for centuries. The involvement of professional painters in it, had been the first step towards the development of what was later called the modern stage. The essay presents the early history of Western-influenced Japanese painters and their contribution to kabuki scenery. This eventually led to the establishment of the new artistic profession of stage designerbutai schika , unknown to Japanese theatre until the end of World War I.
Living Proof: Drawing in 19th Century Japan, 2017
Living Proof: Drawings from 19th-Century Japan examines varying approaches to draftsmanship by Japanese artists in the nineteenth century, shining a light on this underappreciated and understudied body of work. While traditional Japanese woodblock prints are widely admired, this exhibition is the first of this kind in the United States in more than three decades, presenting a range of drawings and sketches that were intended as didactic tools, meditative exercises, or preliminary proofs for woodblock carvings. More than seventy works are featured from such celebrated figures as Hokusai, Kuniyoshi, and Yoshitoshi, as well as lesser-known but significant artists. These materials reveal much about their methods, from re-workings of initial sketches in various stages of the creative process to collaborative engagement of subsequent woodblock carvers and printers. By highlighting the often-unseen processes, alterations, and even imperfections that have been excluded from a celebrated history of printmaking in Japan, Living Proof offers a rare opportunity to witness the artist's hand directly, reframing these preliminary drawings as artworks in their own right. For the great care, attention, and commitment with which they organized this exhibition, I wish to extend my deep gratitude to Kit Brooks, independent curator, and Tamara H. Schenkenberg, Associate Curator of the Pulitzer Arts Foundation. Working in collaboration, Kit and Tamara have brought together an unprecedented range of works that speak to the varied functions and roles common at the time of their creation. I thank Kit and Tamara for realizing Living Proof, and for revealing the great wealth of surprises, details, and delights that these works present to the viewer. This exhibition would not be possible without the judicious care and stewardship of the collectors and institutions that loaned these works for this installation.
This is a continuation of my paper on the influence/influencing of Japanese arts associated with Japanism, Arts and Crafts and most importantly Art Nouveau
University of Tokyo Press eBooks, 2018
Reviewed by Brenda G. Jordan N obuo Tsuji's History of Art in Japan was originally published by the University of Tokyo Press in 2005 and is now available in English translation. The book covers Japan's art history from the ancient Jōmon Era all the way to the rise of manga and anime in the twentieth century. Included is a list of the main historical eras in both Romanization and Japanese; a map of archaeological sites; a timeline for Japan, Korea, and China; long lists of scholarly English-languages sources on Japanese art; and an extensive index that usefully includes the Japanese rendering of words. The author is Professor Emeritus at the University of Tokyo and Tama Art University. Tsuji is considered one of the preeminent Japanese art historians of his generation, a trailblazer in the research on Japanese eccentrics and the arts of playfulness in Japan. His introduction to this book takes a refreshingly different approach from the usual beaux arts (fine arts) focus of old by including a broad selection of Japanese arts: painting, sculpture, ceramics, lacquer, textiles, metalworking, architecture, gardens, calligraphy, photography, printmaking, and design. Rather than prioritizing one kind of art over another, Tsuji develops three concepts: "wonderous adornment (kazari), playfulness (asobi), and animism. " This kind of approach enables us to view the history of art in Japan more broadly and in tune with the current field of art history, as the idea of bijutsu (fine arts, beaux arts) didn't exist in Japan until the latter part of the nineteenth century. The numerous scholars who assisted the translator with this edition worked hard to provide context; Tsuji, like so many Japanese scholars, assumed a great deal of knowledge on the part of his readers. Even with that, there are likely to be sections that are harder for someone unfamiliar with Japan to fully understand, particularly the numerous references to sites and objects that are not illustrated. The book is probably most useful to graduate students and scholars of East Asian art history, especially Japanese art history, and particularly as a reference book. Some chapters, such as the introduction and chapter 1 on "Jōmon: The Force of Primal Imagination, " can be used for readings in a college classroom as context for the instructor's presentations. Other chapters, such as chapter 3, "Asuka and Hakuhō: The Sphere of East Asian Buddhist Arts, " require a great deal of previous background in Buddhist art, particularly that of China, in order to understand the text. An instructor might use selected readings from Tsuji's book to complement other texts such as Asian Art (Dorinda Neave, Lara Blanchard, and Marika Sardar, 2013) rather than attempt to use it as a main text. Even as an upper-level undergraduate or graduate-level text, the instructor would need to provide historical background and contextualization in order for students to fully understand the material. The book is extremely useful for providing a great deal of information and current research in a comprehensive English-language text.
Bridges to Heaven: Essays on East Asian Art in Honor of Professor Wen C. Fong, 2011
Reassessing the Dating of Chinese Jade Forked Blades zhixin jason sun Regionalism in Han Dynasty Stone Carving and Lacquer Painting 259 anthony barbieri-low Contents part three out in the world : the public figure Pedagogue on the Go: Portraits of Confucius as an Itinerant Teacher julia k. murr ay The Ming Imperial Image: The Transformation from Hongwu to Hongzhi dor a c.y. ching An Analytical Reading of Portraits of Emperor Qianlong and His Consorts chen pao-chen The Making of Royal Portraits during the Chosŏn Dynasty: What the Ŭigwe Books Reveal yi sŏng-mi A Group of Anonymous Northern Figure Paintings from the Qianlong Period james cahill Josetsu's Catching a Catfish with a Gourd: Cultural Agendas and the Early Fifteenth-Century Shogunal Academy richard stanley-baker volume two part four working on faith : buddhist and daoist arts A Tale of Two Scrolls: The Luo Nymph Rhapsody in Peking and London roderick whitfield Visualizing Paradise and Configuring Conventions: Cave 334, Dunhuang jennifer noering m c intire The Three Purities Grotto at Nanshan, Dazu 495 anning jing A Change of Clothes: The Selective Japanization of Female Buddhist Images in the Late Heian and Kamakura Periods nicole fabricand-person part five le arning from nature : the l andsc ape and the garden Multipanel Landscape Screens as Spatial Simulacra at the Mogao Caves, Dunhuang foong ping Commentary on the Rock lothar ledderose Strange Pictures: Images Made by Chance and Pictorial Representation in an Album by Xuezhuang robert e. harrist, jr. Beyond the Representation of Streams and Mountains: The Development of Chinese Landscape Painting from the Tenth to the Mid-Eleventh Century shih shou-chien Reconfirming the Attribution of Snow-Capped Peaks to the Early Qing Painter Zhang Jisu shen c.y. fu Northern Song Landscape Styles in the Seikadō Ten Kings of Hell Paintings cheeyun kwon A Handscroll of Orchid and Bamboo by Zhao Mengfu and Guan Daosheng chu-tsing li The Lion Grove in Space and Time david ake sensabaugh Brushwork Behavior from Song to Qing joan stanley-baker part six collection and appreciation : the arts on displ ay Seeking Delight in the Arts: Literary Gathering by Ikeda Koson helmut brinker Practices of Display: The Significance of Stands for Chinese Art Objects jan stuart Imaging Oriental Art in Late Nineteenth-Century America: The Walters Collection Catalogue hui-wen lu part se ven tr ansmit ting the image : inscriptions and copy work, print and photogr aphic media Calligraphy and a Changing World: A Study of Yang Weizhen's Inscription for the Collection of Ancient Coins hui-liang chu Copying in Japanese Art: Calligraphy, Painting, and Architecture yoshiaki shimizu A Study of the Xinjuan hainei qiguan, a Ming Dynasty Book of Famous Sites lin li-chiang Chinese Print Culture and the Proliferation of "One Hundred Beauties" Imagery christine c.y. tan
Art of the Orient
Asian Theatre Journal, 2014
The Artistic Traditions of Non-European Cultures, 2024
Kanji ideograms have been used in Japan as a means of written communication since at least 1500 years ago. Later they were joined by two kana syllabaries, created by the Japanese on the basis of kanji, and the three writing systems have been used together since. Very soon they started also to be used with artistic intent and calligraphy (called shodō, the way of writing) became one of the leading art forms in Japan. Complex and beautiful form of kanji and kana, number of strokes ranging from 1 to more than 30, combining meaning with form and variant readings, not to mention variety of inks, papers and brushes – all these traits give to Japanese writing system infinite possibilities of artistic expression. Today calligraphy to many Japanese is as important art, skill or hobby as it has been for many centuries. It is practiced by children as young as 4 years, adults and seniors throughout the country. Both amateurs and professionals take part in countless calligraphy exhibitions organized locally (in schools, temples, local museums or culture centers etc.) and nationwide (in museums and art galleries). Following these exhibitions, large and small, can give a good understanding of what is Japanese calligraphy today. Several large scale exhibitions are organized annually and Mainichi Calligraphy Exhibition is one of the most important. The exhibits in it are organized in nine categories. In this paper I want to present this exhibition and examples of works representing categories mentioned above, as a way of examining possibilities of artistic expression of contemporary Japanese calligraphy.
Ars Orientalis, 2019
Contributors to this volume have linked the flourishing of art-historical art in the Song period (960-1279) and beyond to an overall change in historical consciousness. The surge in art-historical art in eighteenth-and early nineteenth-century Japan similarly marks a fundamental change in historical consciousness and methodology. From the early 1700s onward, Japan saw the dawn of an information age in response to urbanization, commercial printing, and the encouragement of foreign books and learning by the shogun Yoshimune (in office 1716-45). This essay explores the impact of this eighteenth-century information age on visual art, distinguishing new developments from earlier forms of Japanese art-historical consciousness found primarily in the Kano school. Printed seventeenth-and eighteenth-century Chinese painting albums and manuals arrived in Japan shortly after their issuance, but certain conditions had to be met before similar books could be published in Japan. First, artists and publishers needed to circumvent the ban on publishing information related to members of the ruling class (including paintings owned by these elites). Second, independent painters who had been trained in the Kano school also were obliged to find a means of breaking with medieval codes of secret transmission in a way that benefited rather than harmed their careers. Finally, the emergence of printed painting manuals was predicated on the presence of artists and audiences who saw value in the accurate transcription of existing paintings and their circulation in woodblock form. In the 1670s and 80s, the Edo-based painter Hishikawa Moronobu (1618-1694) popularized the ezukushi (exhaustive compendium) form of illustrated book. While some of his images were based loosely on existing paintings, his books show little interest in faithful reproduction. By the late eighteenth century, by contrast, the market saw the appearance of numerous books about painting with the stated goal of the reproduction and circulation of painting models for the historical or practical benefit of their audiences. Ōoka Shunboku (1680-1763), one of the most important contributors to this trend, presented his own compilations of pictorial models as a response to Honchō gashi (A History of Painting of Our Realm), the textual history of Japanese painting that had been published in Kyoto in 1693. From this, we can conclude that the rise of woodblock-printed painting compendia emerged from broader changes in historical consciousness, and would, in turn, come to affect the ways in which painters and audiences perceived the act of creating new paintings.
2008
Tadashi and Tinios, and an extensive set of catalogue entries, Competition and Collaboration takes a serious and scholarly approach to the study of the Utagawa school of ukiyo-e artists. Ukiyo-e , the 'images of floating world', were classed as commercial works in their time, and by and large these printed materials display the fashions and entertainments available in the major cities of the early modern period, in which the Utagawa school was one of its most successful lineages. The prints selected for the exhibition and catalogue all come from the Van Vleck Collection of Japanese woodblock prints in the Chazen Museum of Art at the University of Wisconsin. With more than 4,000 prints by about 140 artists, this is the eighth largest collection of Japanese prints in the United States, and by virtue of being at a university museum is considered one of the most important teaching collections in the world (p. 6). The collection was formed by Edward Burr Van Vleck, Professor of Mathematics at University of Wisconsin-Madison (1909-26). A savvy collector, Van Vleck acquired two collections to form the centre of his own; these included the holdings of Thomas and J. Harriet Goodell and, more famously, that of Frank Lloyd Wright. This was acquired after Wright, having used the prints as collateral, defaulted on a bank loan and the bank sold the prints to recoup its investment. In the 1980s the Van Vleck family donated the collection to the University of Wisconsin-Madison. Mueller leads off the catalogue with 'Establishing a Lineage: The Utagawa School and Japan's Print Culture', a fine essay describing the emergence of the Utagawa house in the dog-eat-dog market of ukiyo-e. The school's founder, Utagawa Toyoharu (1735-1814), designed a number of ukiyo-e ('floating pictures') that adapted one-point perspective to depict the famous sites around Edo (as well as fantastical rep
Annals of “Dimitrie Cantemir” Christian University Linguistics, Literature and Methodology of Teaching, 2023
This article deals with the impact of collaboration between kabuki theatre and Japanese painting (Nihonga) during the first two decades after the Second World War, when both genres struggled to survive. As a means of drawing an audience, the kabuki theatre produced newly written plays and adaptations of popular historical novels, whose stage sets were designed by Nihonga painters. As a result, the article illustrates that stage design by renowned Nihonga painters like Maeda Seison and Hashimoto Meiji during the 1950s and 1960s led to a different aesthetic in terms of color and image composition for kabuki scenery, that successful plays were the result of combinations of specific playwrights, actors, and painters and that the involvement of painters also helped improve kabuki's social status.
„inAW Journal – Multidisciplinary Academic Magazine” , 2021
The Japanese woodblock print has developed in the Land of the Rising Sun for many years and con-tinues to amaze with its beauty and perfection in its manufacture. The greatest asset of a work of art is its technique. Many contemporary artists today draw inspiration from the work of Japanese wood-block print artists. In this article, the history and technique of the creation of Japanese woodblock print are presented, as well as the work of selected contemporary artists, who have been inspired by the craftsmanship of Japanese woodblock print when creating their own art, are discussed
2011
Students of kabuki are inevitably faced with the conundrum of how best to handle the vast corpus of woodblock-printed materials devoted to the early-modern theater. While one might begin with the rare playscript (when available), what such scripts inevitably present is an idealized performance. By contrast, woodblock-printed theatrical texts-particularly illustrated ones-would seem to provide a better collective glimpse, however kaleidoscopically mediated, of actual performances: an ephemeral world that now exists as much in the imagination, or in shards of performance traditions, as it does in the texts themselves. Be they one-off pictures or lengthy illustrated booklets, such theatrical texts may not provide anything approaching verisimilitude (let alone aim for it). Yet aside from this obvious complication, another issue resides in the assumption that kabuki, as the center of popular culture, is what is being reflected. To be sure, kabuki represents a major popular cultural center, and an extremely vital one at that. Yet to claim that only one such center existed during Japan's Edo period (1600-1868), when cultural hybridity was the rule rather than the exception, and the various literary, poetical, pictorial, and performative arts routinely crossed generic lines to a vertiginous degree, is to risk over-determination. This obtains particularly to that grand hall of mirrors that was the floating world of popular culture, where not only kabuki theaters, but also pleasure quarters, and the often disregarded commercial street spectacle (misemono 見世物), are all reflected in each other. Indeed, it may be impossible to fully isolate any one of these from the other two in the triad. This imbrication is evident in the very origins of kabuki itself, in which, on the dawn of the seventeenth-century riverbanks of Kyoto, the dancer Izumo no Okuni 出雲の阿国 combined outrageously sensual,
East Asian Publishing and Society, 2013
Ukiyoe Caricatures-online database. Department of East Asian Studies-Japanese Studies, University of Vienna. http://kenkyuu.eas.univie.ac.at/karikaturen/ Ukiyo-e Caricatures brings together the papers presented at a symposium held in May 2006 on 'Comic Pictures and Caricatures in the Late Edo and Meiji Periods'. The symposium and this volume are part of a project underway at the University of Vienna since 2004 to catalogue and interpret satirical and topical woodblock prints published in Japan between the Tenpō reforms (1842) and the Russo-Japanese War (1905). As the editors state in the Introduction, this is 'the first collection of essays not only in English but also in Japanese that devotes itself solely to ukiyo-e caricatures' (p. 10). In this respect alone it is a valuable contribution to the field, though the publication suffers from a number of problems. The volume is divided into three sections. 'Genres of Ukiyo-e Caricatures' covers early examples of satire in kibyōshi of the 1780s, humour in death portraits (shini-e), the perennial Chūshingura, battle prints, and graffiti. In 'Caricatures at the End of the Edo Period,' works by Utagawa Kuniyoshi receive much attention (as is to be expected from this master of the comic medium), as well as perceptions of riddle pictures and Hirokage's Fish and Vegetable Battle. 'Caricatures from the Meiji Period' covers Boshin War prints, works by Kawanabe Kyōsai and Kobayashi Kiyochika, and reactions to foreign residents and their customs. As expressed in the Introduction, 'the culture of play dominating Edo society made everything a possible object of humor' (p. 10). Comic, satirical, and topical prints form an incredibly rich vein of visual culture, but they require the teasing out of numerous puns and allusions. As the editors explain on the project's website, scholarly attention has long privileged the aesthetic qualities of woodblock prints, driven by both exhibition and art market demands. Topical prints, by contrast, have drawn far less notice, often due to problems of availability, textual complexity, or interpretation. Several essays in the volume stand out as coherent, well-argued pieces. Simon-Oikawa's is a clear summary of the phenomenon of moji-e, graffiti pictures formed from kanji to be found primarily within book illustrations, which 'tell us a lot about both visual subculture and the relationship between text and image in pre-modern Japan' (p. 84). Satirical designs succeed by their very ambivalence, allowing viewers to supply the necessary information and arrive at their own interpretation. Yuasa's essay is particularly instructive in this respect, illustrating the perils of over-interpretation,
2020
The collection of Japanese prints, albums and illustrated books (ehon) in the Museum of Oriental Art in Venice is the result of the last stop in Japan of a journey to the Far East of Prince Henry Bourbon-Parma, Count of Bardi and his wife Adelgunde of Bragança, during the years 1887-1889. The gathering of more than thirty thousand objects became the core of the present collection. Among these there are about 500 illustrated books of famous ukiyoe masters, surimono, and colour prints nishikie. The creation of catalogue entries in Japanese and Italian and the analysis of each print reveals an amazing quantity of unpublished ukiyoe masterpieces and allows a division into different groups according to the subject matter. At the same time, this distinction into different genres shows an interesting tendency in the formation of the collection together with a possible new classification of the prints themselves. This study aims to shed a new light on this particular collection while focusi...
Anais do Congresso de Iniciação Científica da Unicamp, 2015
This study approaches the aspects of drawing in ukiyo-e woodblock prints, which emerged in Edo period Japan (1603-1867). It is intended to investigate stylistic and historic origins of the prints along with the technical process of producing one, but the research focus will be on graphical and spatial specificities within the drawing involved. Also, there will be a brief discussion over the main topics-or "commonplaces" for expressions-depicted in the prints and a listing of Edo period's main artists, according to renown and influence on Western art. The research covers an interview with Professor Madalena Hashimoto Cordaro, Ph.D., specialist in Japanese art and literature from the University of São Paulo.
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