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2022, No
ルドルフ・ジョージ・エッシャ Rudolf George Escher (1911-1980)ーとオランダ20世紀音楽の世界を包括的に研究した。
1991
時代の思想としての「唯物論的歴史観」—シュルツとその時代 第1部 「近代」の自己認識(歴史認識の方法としての「統計学」;「もう一つの唯物論的歴史観」;「アジア的なるもの」をめぐって;リストとシュルツ) 第2部 社会変革の構想(アソツィアツィオンの構想;自由時間と民主制;所有の歴史理論;ヘスとシュルツ;シュルツとマルクス)
2012
publisher専攻: 芸術
2002
ヨーロッパの宮廷における祝祭は、十六世紀を通じて、伸張してきた王権の自己アピールの手段であった。この意味では視覚化した権力という問題を考察する絶好の題材である。宮廷の祝祭は同時に、今日まで続く芸術の有力ジャンルとしてのバレエの歴史に ..
The Annals of the Research Project Center For the Comparative Study of Logic, 2008
Journal of architecture,planning and environmental engineering, 2023
This paper aims to clarify the transformation of the structure and decoration of the housing complex in Cap-Martin, conceived after the construction of Le Corbusier's primitive hut Cabanon (1952). A series of studies, using Cabanon as the principal model, changed from a lattice 'honeycomb' frame to a heavy masonry and then to a simple wooden structure. Finally, as a 'cell', it allows for all types of structure and requires the decorative subjects of furnishing and interior and exterior wall painting.
Bulletin of the Graduate School of Engineering Hiroshima University, 2006
Tonan ajia kenkyu, 2017
In their research on the "Holy Manʼs Rebellion," a millenarian movement that occurred in Thailand and Laos during the early twentieth century, historians have uncovered the concept of eschatology and belief in Maitreya. However, the idea of the eschatological salvation of the Lao, as derived from the Four Palm Leaf Manuscripts, has not yet been revealed. In addition, we do not know whether the Holy Manʼs Rebellion, in accordance with the tenets of Buddhism, was what influenced the spiritual belief systems of Lao society. Hence, in this study, we aim to reveal the concept of eschatological salvation and its connection with Cakkavatti, as well as the historical meaning of the Holy Manʼs Rebellion, in the context of Lao spiritual beliefs. We achieve this aim by analyzing the Four Palm Leaf Manuscripts that were handed down to temples, and also through the holy menʼs preaching to the Lao. We found that the eschatological savior of the Lao in the beginning of the twentieth century was a Cakkavatti; this belief was reflected in the divine right of kings. Furthermore, the holy men considered spiritual beliefs as being lower than Buddhist beliefs. This suggests that the words of holy men, who spoke hierarchically about Buddhism and spiritual beliefs, were spread among a wide range of peoples and became embedded within Lao society. Therefore, we discovered that there was significant meaning to the Laoʼs thoughts about subjectivity as well as the historical significance of the Holy Manʼs Rebellion.
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