2567 (2024) ก้าวข้ามขัดแย้ง VS ความยุติธรรม

Deleted Journal, 2015

2018

The purpose of this article is to study the thought of Somdet Phra Buddhaghosacariya (P.A.Payutto) on the integration of Buddhadhamma for development of Thai society by analyzing his works. The result of this study found that Somdet Phra Buddhaghosacariya sees that Thai society is bent on following western society and the way of life of Thai citizens in the present day is in the age of globalization, which has set the stage for a new environment that will empower individual and social as never before. At the same time, it becomes the global paradox or an

Rangsit Music Journal, 2020

Musical composition “String Orchestra and Flute” composed to celebrate the Korea-Thailand sixtieth anniversary of the diplomatic relations. The composition conveys different cultural aspects of the two countries. Compositional materials are based on Thai rhythmic pattern, Thai melody—Kangkaw Kin Kluay—and Korean musical modes, especially P’yŏngjo, Kyemyŏnjo, and Oeumgae (Five Notes System). The main motive is a collection of E, F, and A or set of (015) derived from 60th anniversary. This neotonal composition comprised motivic development, variation in fragmentation, and quartal/quintal chord.

หน้าจั่ว ว่าด้วยประวัติศาสตร์สถาปัตยกรรมและสถาปัตยกรรมไทย, 2013

The aim of this article is to study the story of Khum Luang/ Wieng Khaew, the palace of King of Chiang Mai, from Siam chronicles, which were written after the annexation of Chaing Mai by Siam in the era of King Chulalongkorn. Besides the chronicles, other sources like archival documents, memoirs and oral history should also be studied alongside with the concept of internal colonialism. The main thai-chronicle of lanna-history, the Yonok Historical Annual, written by Phraya Prachakitkorrajak (Cham-Bunnag), aimed to tell the story of building the Siam-state with Bangkok as a center. As one stage of establishing the Thai-state, the Yonok Historical Annual talks about the renovation of Chiang Mai, the center of Lanna, that took place after the short occupation of the Burmeses. The chronicle states that, King Kawila drove back the people to the city and ordered the establishing of the city pillar. In telling these, the chronicle doesn't mention Khum Luang/Wiang Khaew, which refer to a palace of the King of Chiang Mai and thus the governmentcenter of Lanna. Controversially, both royal houses were mentioned in several memoirs of foreigners in Lanna and in oral history as a place as big importance, which decorated in western styles in the time of colonialism. Moreover, the Siam archival documents show that, after the annexation of Lanna, Khum Luang and Wiang Khaew were rebuilt into places with positive meaning-such as, town hall and school-and negative meaning-such as, a prison. Rebuilding the palace into a prison means a degradation of a palace. Furthermore, it also shows the influence of Siamese government in Bangkok over the colonized Lanna, since the Siamese government could do what it saw fit.

2013

The purpose of this study is to design and develop the innovative evaluation system to determine the project feasibility of the non-profit organization, Chaipattana Foundation. 23 from 188 project of Chaipattana Foundation were selected via cluster sampling method. In-depth interview was applied to collected the data from the 23 project management and 2 officers of the foundation. The results indicated that there were 5 important factor, including marketing, project management, financial, social and environment, which the managers need to evaluate for each project. Thos, the innovative evaluation system for project feasibility was develop base on these results. The developed system was tested whether it correctly evaluate the project. It is evident that the 95% of the system users (project manager) satisfied with the system.

Journal of the Medical Association of Thailand = Chotmaihet thangphaet, 2007

Physicians are either in the royal service or private section. They are taught to have strong self-confidence, depending on their own thoughts, making decision and performing their sole duties, especially when they are on duty. During their non-official time, the patients' problems may be simple, but most of them are severe and complicated, and still exist even when they are off duty. It is difficult for the off duty doctor to leave the suffering patient. They must keep performing their services. It looks like they are working overtime. By surrendering to such an extraordinary service, they will be admired as a "devotee". It makes for a good feeling for the doctors. However, by the same token, if any mistake happens, the doctor will be accused, sued, and sentenced to jail by a court as a criminal person and against Act Number 41 of the National Health Plan 30 Baht bill. Present day doctors are fully aware of their idealistic ethical status through the transitional zone of the rapid change of the cultural milieu of Thai society. The world is round with some angulations and valleys to form shelter, protecting from heat, cold, flood, and tsunami, etc. The differentiated lines of right and wrong of the duties of doctors are closed to each other. And the doctor's duties seem to be a thunderstorm catcher. The physician's professionalism is abuse politically by the society and its rulers. It is hard to believe that the doctors cannot ask for help, and at the same time, these is some one among them tries to irritate them the most. These are other factors that are part of the idealistic, ethical doctor of the appropriate present situation. Fifteen medical schools in Thailand understand well the mentioned appropriation. It does not stand for "too much" or "lack of". The medical graduates should learn its meaning best to insure their professional life and family. It is the talk of the town that etiquette is defined as "they must do good things and avoid all bad things". The sentence is short and understandable; but with huge meaning, as big as the sky and, as deep as the sea. Doctors' etiquette has a high standard. This is another social request for the appropriate physician's professionalism. There are many changes in Thai trans cultural. Thais must live and have good relations with others. Thai wealthy must be strong in order to obtain necessary import living needs and pay for their study in research and development. Physicians are included in this circle. The physicians have to provide services to their patients who will ask for everything that is life saving, advertised in all media. Ethics, mores, culture are our basics for marketing, but they must be clean, and accountable, as they are standard requirements for good friends. The 6 basic principles of ethics: human rights, justice, truth telling, confidentiality, good performance, deleting bad events; they are considered to be an insurance for a physician's life. Good thoughts toward any one, gender-sex-religious-economic status, and age discrimination, are strictly eliminated. How can we find such an appropriate physician?

The Development of Peace Indicators and Measurement of Levels of Peace in Thai Society B.E. 2563, 2019

Although the levels of global peace measurement provides the comparison information at the national level, still there is a lack of information at the regional or provincial level, including the context of Thailand whether on economy, society, cultures, and politics. The research article aimed at 1) developing the peace indexes and indicators suitable for Thai society, 2) measuring the levels of peace in Thai society in order to formulate suggestions for peacebuilding. This study was conducted in the 2nd phase of year B.E. 2563 (by which the data was collected in year B.E. 2562). The study was both quantitative and qualitative research in which the indicators were produced at both the national and provincial levels. The data sources used were statistical data from relevant agencies that had been continuously collected and the data from the nationwide opinion polling which was collected by the National Statistical Office in a total number of 33,420 persons. The indexes were calculated under the framework of Organization for Economic Co-operation and Development (OECD) including Ebert and Welsh. The data on the peace levels in Thai society at both national and provincial levels were presented. The research results showed the results of a comparative study between year B.E. 2560 and B.E. 2562, it was found that the levels of peace index in Thailand of year B.E. 2560 that had a point of 3.42 was higher than year B.E. 2562 that had a point of 3.36. The calculation of the overall peace levels at the provincial level, it was conducted by which the provinces were divided into 5 groups with the highest and lowest levels of peace. The research results could be used for collaborative learning in educational institutions, as well as the formulation of the policy of relevant agencies in the field of peace.

2007

This dissertation offers a revelation of the important turning points, disjunctures, and ruptures in the quest to build a civil[ized] society of multiethnic population in West Kalimantan province, Indonesia. By examining these turning points, disjunctures and ruptures, the dissertation focuses on two main themes. The first theme is the attempts by foreign or local rulers-Muslims, the Dutch, postcolonial regimes, and post-1997 crises regimes-to incorporate the highly diversified "pagan" population of West Kalimantan's Dayak into a civilized society. The second theme is the reactions of the ruled groups-subalternized during the process of society building in different epoch-to maintain their relative independence from the incursions of 'foreign' or 'non-native' ruling elements. This dissertation argues that the category of "Dayaks" has been constructed loosely first by the Muslim-Malay coastal rulers and second rather coagulated by the Dutch and finally exploited by the Dayak themselves during the post-colonial regimes. The full-blown manipulation of the category of "indigenous" group is taking place after the fall of the suppressive Suharto regime in 1998. The loose construction of Dayak by the Muslim-Malay coastal princes is finally hardened by the Dutch who fully launch the indirect rules: racialization between the rulers (Dutch, Chinese, Eastern Asians/Indian, Arabs) controlled under civic rules and the ruled (Malays, Dayaks, and other ethnics) adjudicated under each own customary rules. The attempts

Journal of Graduate Studies Review Mahachulalongkornrajavidyalaya University, Phrae Campus, 2021

2004