Ethical Approaches in Determining the Moral Status of Animals

International Library of Environmental Agriculture and Food Ethics, 2016

This book provides reflection on the increasingly blurry boundaries that characterize the human-animal relationship. In the Anthropocene humans and animals have come closer together and this asks for rethinking old divisions. Firstly, new scientific insights and technological advances lead to a blurring of the boundaries between animals and humans. Secondly, our increasing influence on nature leads to a rethinking of the old distinction between individual animal ethics and collectivist environmental ethics. Thirdly, ongoing urbanization and destruction of animal habitats leads to a blurring between the categories of wild and domesticated animals. Finally, globalization and global climate change have led to the fragmentation of natural habitats, blurring the old distinction between in situ and ex situ conservation. In this book, researchers at the cutting edge of their fields systematically examine the broad field of human-animal relations, dealing with wild, liminal, and domestic animals, with conservation, and zoos, and with technologies such as biomimicry. This book is timely in that it explores the new directions in which our thinking about the human-animal relationship are developing. While the target audience primarily consists of animal studies scholars, coming from a wide range of disciplines including philosophy, sociology, psychology, ethology, literature, and film studies, many of the topics that are discussed have relevance beyond a purely theoretical one; as such the book also aims to inspire for example biologists, conservationists, and zoo keepers to reflect on their relationship with animals.

Broadview Press, 2009

Can animals be regarded as part of the moral community? To what extent, if at all, do they have moral rights? Are we wrong to eat them, hunt them, or use them for scientific research? Can animal liberation be squared with the environmental movement? Taylor traces the background of these debates from Aristotle to Darwin and sets out the views of numerous contemporary philosophers – including Peter Singer, Tom Regan, Mary Anne Warren, J. Baird Callicott, and Martha Nussbaum – with ethical theories ranging from utilitarianism to eco-feminism. The new edition also includes provocative quotations from some of the major writers in the field. As the final chapter insists, animal ethics is more than just an “academic” question: it is intimately connected both to our understanding of what it means to be human and to pressing current issues such as food shortages, environmental degradation, and climate change.

Environmental Values, 1997

Contemporary ethical discourse on animals is influenced partly by a scientific and partly by an anthropomorphic understanding of them. Apparently, we have deprived ourselves of the possibility of a more profound acquaintance with them. In this contribution it is claimed that all ethical theories or statements regarding the moral significance of animals are grounded in an ontological assessment of the animal’s way of being. In the course of history, several answers have been put forward to the question of what animals really and basically are. Three of them (namely the animal as a machine, an organism and a being that dwells in an – apparently – restricted world) are discussed. It is argued that the latter (Heideggerian) answer contains a valuable starting point for an ethical reflection on recent changes in the moral relationship between humans and animals.

Between the Species: An Online Journal for the Study of Philosophy and Animals, 2003

In this article I discuss the thesis put forward by David Gunkel and Mark Coeckelbergh in their essay Facing Animals: A Relational, Other-Oriented Approach to Moral Standing. The authors believe that the question about the status of animals needs to be reconsidered. In their opinion, traditional attempts to justify the practice of ascribing rights to animals have been based on the search for what is common to animals and people. This popular conviction rests on the intuition according to which we tend to treat better those beings that are closer to us and resemble man in one way or the other. The attempts to ascribe a special status to animals are therefore based on the question ''What properties does the animal have?''. However, the question is not well formulated because it leads to a number of ontological and epistemological problems. The question should rather be ''What are the conditions under which an entity becomes a moral subject?''. Whilst fully subscribing to the suggestion, I cannot agree to the way the question is understood by both authors. I will demonstrate that the question opens up a transcendental dimension of reflections and may provide a clear justification of the need to engage in animal ethics. To do so, I will separate the easy and hard problems of animal ethics and use a different approach from the one suggested by Gunkel and Coeckelbergh to demonstrate how the need to pursue animal ethics may be justified.

2018

In this essay the author, after having distinguished and analyzed four options on the moral status of animals, argues in favour of the third, for which animals undergo an unjustifiable harm not only from the suffering caused to them by many human practises, but also from a death induced in advance. Finally, he defends the principle of the equal consideration of the interests and suggests that the value of life of sentient beings is directly proportional to their cognitive, emotional and social complexity.

1998

A couple of decades after becoming a major area of both public and philosophical concern, animal ethics continues its inroads into mainstream consciousness. Increasingly, philosophers, ethicists, professionals who use animals, and the broader public confront specific ethical issues regarding human use of animals as well as more fundamental questions about animals' moral status. A parallel, related development is the explosion of interest in animals' mental lives, as seen in exciting new work in cognitive ethology 1 and in the plethora of movies, television commercials, and popular books featuring apparently intelligent animals. As we approach the turn of the twenty-first century, philosophical animal ethics is an area of both increasing diversity and unrealized potential-a thesis supported by this essay as a whole. Following up on an earlier philosophical review of animal ethics (but without that review's focus on animal research), 2 the present article provides an updated narrativeone that offers some perspective on where we have been, a more detailed account of where we are, and a projection of where we might go. Each of the three major sections offers material that one is unlikely to find in other reviews of animal ethics: the first by viewing familiar territory in a different light (advancing the thesis that the utility-versus-rights debate in animal ethics is much less important than is generally thought); the second by reviewing major recent works that are not very well-known (at least My thanks to Tom Beauchamp, Maggie Little, and Barbara Orlans for their comments on a draft of this paper.

Journal of Agricultural and Environmental Ethics, 2021

This review essay considers five recent books that address the ethical dimensions of human-animal relations. The books are David Favre, Respecting Animals: A Balanced Approach to our Relationship with Pets, Food, and Wildlife; T. J.

Filozofija i drustvo, 2021

This paper addresses the issue of the moral status of non-human animals, or the question whether sentient animals are morally considerable. The arguments for and against the moral status of animals are discussed, above all the argument from marginal cases. It is argued that sentient animals have moral status based on their having interests in their experiential well-being, but that there are degrees of moral status. Two interest-based approaches are presented and discussed: DeGrazia?s view that sentient animals have interests in continuing to live, and that their interests should be granted moral weight; and McMahan?s TRIA which similarly postulates that animals have interests and that in a given situation we should compare the human and animal interests at stake. Finally, the paper concludes that the anthropocentric approach to animal ethics should be abandoned in favour of the biocentric ethics.