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Alaska natives and American laws

1984

Reviewed by Monroe E. Price* One of the most important attributes of a serious survey work is that it contains a perspective on the field of law under examination. Because no survey can be totally comprehensive, it must contain, whether it is obvious or subtle, an agenda, a vision, an understanding of the way in which law interacts with the historical evolution of a particular area of activity. This is true whether the treatise is about tort law, employment discrimination, or, like David Case's important work, about Alaska Natives. In the short run, the value of a treatise is in the cases and statutes it cites and its worth as a reference book; in the long run, it is the vision, the agenda, the perception that signifies the importance of the work. David Case has chosen a definite vision and perception in the writing of Alaska Natives and American Laws. I It is a strong vision; whether it is a correct vision will be answerable only in hindsight. The gamble concerning vision is so important and fundamental to a translation of the past and an extrapolation into the future, that it is important to dwell on that vision as a means of understanding the book. Case's vision is one of Native communities in Alaska, struggling to maintain their cultural integrity, resisting waves of population changes and legislative disturbances, aspiring to reassert their power and authority, their subsistence lifestyle and their communal selfdefinition. It is not a vision of the impact of modern corporate law unalterably changing the course of Alaska Native history. As in a vast painting, where the iconography is complex, the method of understanding Alaska Natives turns on what is excluded as well as what is included in the book. Decisions concerning emphasis,