把儒教定义为宗教的现实意义

Journal of Suzhou College of Education, 2011

Professor Zhang Xiping's The Study of Missionary Sinology provides an overall,close and bidirectional perspective for us to observe the ideological and cultural dynamics and interaction between the two great civilizations in the East and the West.It is of great significance and has important reference value in the study of the history of East-West exchange,the history of Western Sinology,the study of the historical development of christinity in China,and the study of the Ming and Qing dynasties.

Daojiao xuekan 道教學刊 , 2020

Anhui shixue [Anhui historical studies], 2020

This paper suggests that attention to Chinese philanthropy is not, however, as limited as often suggested because this topic has often been “embedded,” or hidden, in other subject areas that resulted in their exclusion from bibliographies under the keywords philanthropy or charity. The main example of this “embedding” can be seen in studies of missionary history, which often included significant exposition of the philanthropic work of missionaries in China despite not being categorized under the “philanthropy” subject heading. A complete understanding of Western studies of Chinese philanthropy cannot ignore the contributions of these studies. This paper also argues that the dominance of missionaries in Western perceptions of philanthropy in China for a long time hindered, or even distorted, the growth of the history of Chinese philanthropy as a specialized area of research. It was only with the development of other trends in Western studies of Chinese history, beginning with an emphasis on “China-centered history,” that eventually helped to correct the distortions in Western perceptions about Chinese philanthropy. These development ultimately contributed growing attention to this subject that finally promises to bring more strength and better balance to the study of Chinese philanthropy in the West.

Sinología hispánica, 2018

person pronouns are qualified, the other for the first-person pronouns contrastive form. At the same time, we try to propose two suffixes */ɯ/ and */m/.

Korea Journal of Chinese Language and Literature

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2018

科学教育与博物馆 Science Education and Museums, 2024

基于对高校博物馆的历史背景和新馆筹建过程中出现的具体问题概括总结为基础，从实践路径和可参考法律法规两 个角度出发，综合归纳目前高校博物馆的创办流程和建设重点。在此基础上，提出了新馆筹建的整体方针与决策路径，并对高校 博物馆藏品体系进行了规划。此外，论文深入探讨了现行馆长与基金会制度，综合论述了高校博物馆运营和管理中需要注意的 事项，以期为高校博物馆的可持续发展提供有益的参考，为相关决策提供具体可行的建议。 This paper is grounded in a comprehensive synthesis of the historical backdrop of university museums and the specific issues that emerge during the initiation of new museum facilities. It takes a dual perspective, examining both the practical implementation pathways and the legal and regulatory frameworks that can be referenced. The study systematically consolidates the founding processes and construction focal points of contemporary university museums. Building on this foundation, the study introduces an overarching policy and decision-making framework for the establishment of new museum facilities and articulates a strategic plan for the curation of university museum collections. Furthermore, the paper engages in an in-depth exploration of the current roles of museum directors and the foundation system, providing a comprehensive discourse on considerations pivotal to the operation and management of university museums. The aim is to furnish beneficial insights conducive to the sustainable development of university museums and to proffer concrete and practicable recommendations for pertinent decision-makers.

Theory and Practice of Psychological Counseling, 2020

This paper probes into three parts. Firstly, bewriting the occurrence and development of the concept of "social self " in social psychology. Secondly, expounding the concept of Persona in Jung psychology has a narrow definition and a broad definition. The narrow definition refers to the persona archetype in the collective unconscious, which is the extrovert attitude of that used to reconcile individual and collective, the subject and the external object. The broad definition refers to the social roles of the individual, the presentation of the social identity systems, as a subpersonality located on the surface of personality. Thirdly, according to the topography of "collective unconscious, cultural unconscious, individual unconscious, individual consciousness", this paper tries to amplicate the psychic structure of social self under the framework of Analytical Psychology and Chinese culture. It includes four parts: Being born in the archetype of persona and taking it as a collective unconscious basis; a cultural unconscious part connected to the spiritual and SHE god, individual and

The Beacon: Journal for Studying Ideologies and Mental Dimensions, 2021

In the 2017 Constitution of Kingdom of Thailand there was a call to create a National Strategy of the country’s development. The 20-year National Strategy was adopted in October 2018 by the National Council for Peace and Order. A major part of this strategy deals with the problem of Thai provinces’ separatist movements and increasing Bangkok’s political and social control. To achieve these goals, a new ideology of “commercial nation” was created that contrasts with the more traditional “community democracy” approach. While the ideology of commercial state may be a useful vehicle for urbanising Thai provinces in the future, conquering separatist trends and articulating new priorities for the Thai population, it is still pure ideology and it cannot be applied practically in the form in which it was formulated. However, the “commercial state” ideology may be an instructive example of new techniques for social unifying people in developing countries.

2015

Depuis 1979, les critiques d'art en Chine ont accompagné le développement de l’art contemporain, participant à la renaissance de la vie intellectuelle durement éprouvée sous le règne de Mao. Les revues d'art reflètent l’évolution de leur réflexion. Dans ma thèse je présente d’une part ce paysage intellectuel dans lequel s’est construite la critique d’art chinoise, et d’autre part, après avoir analysé comment certains concepts passent d’une langue à l’autre, j’aborde les textes théoriques et leur réception dans le milieu académique. Attirés au départ par la pensée occidentale, un champ référentiel qui s’étend de Platon à Danto, les critiques chinois se sont tournés ensuite vers le corpus classique, voire le Livre des mutations, pour forger des outils “propres à la Chine” afin de ré-écrire une histoire de l’art contemporain chinois délivrée du carcan post-colonial, mais au risque de se prendre au piège d’un nationalisme insidieux encouragé par le Parti. Les larges extraits que...