Sobre la gestación por sustitución

Brocar, 1997

2020

summary:Uvedieme históriu a prehľad výsledkov o ukladaní kociek do kvádra s minimálnym objemom a pridáme aj hlavné myšlienky niektorých dôkazov. V závere sa veľmi stručne zmienime o iných ukladacích problémoch

Cuadernos del Instituto Nacional de Antropología y Pensamiento Latinoamericano, 1996

1992

Obnovljeni Život, 2002

2021

Otroctvo nemožno považovať za novodobý fenomén, ale za koncept s neskutočne dlhou a zložitou históriou. Tento fenomén je dokonca starší než peniaze či právo. V dnešnej dobe sa problematika moderného otroctva stáva čoraz diskutovanejšou, a to nie len v odborných kruhoch. Tento citlivý problém (ne)dodržiavania ľudských práv začína postupne prenikať a dostávať sa aj do záujmu širšej verejnosti. Napriek tomu, že odborné termíny ako obchodovanie s ľuďmi, detská práca, nútené manželstvo sa začali používať len nedávno, otroctvo ako termín je možné datovať už do prehistorických časov. Kľúčové slová Otroctvo, otroci, obchodovanie s ľuďmi, novodobí otroci, trestná činnosť Abstact Slavery cannot be considered a modern phenomenon, but a concept with an incredibly long and complex history. This phenomenon is even older than money or law. Nowadays, the issue of modern slavery is becoming more and more discussed, and not only in professional circles. This sensitive problem of (non) respect for human rights is gradually beginning to penetrate and reach the interest of the general public. Although technical terms such as trafficking in human beings, child labor, and forced marriage have only recently been used, slavery as a term can be dated back to prehistoric times.

2021

2022

The treatise of Saint Augustine, bishop of Hippo, intituled De bono coniugali presents the unique dogmatist and at the same time moralistic view on the topic of marriage, which did not have, at the time, the analogy in the patristic literature. In this paper we focus on the Saint Augustine’s apology of the marriage. In centre of our interest will be the moral principles of the married couples issued from the main characteristic rudiments of the marriage defined by our bishop of Hippo that are used in the catholic Church almost without any changes also in nowadays. The marriage as the union of man and woman was from the beginning viewed as the base of the human society of any religion. Also the pagan Rome esteemed a lot the family and the spouses procreating and raising the children for the fatherland. The Christianity brings to the marriage the new aspect by giving to it the character of the sanctity and inviolability. The marriages were united with the goal of the procreation of the legitimate offspring but its absence, according Saint Augustine, did not make the obstacle of the sanctity and the purpose of the marriage. The Church in the confrontation with the pagan customs and traditions, or the sinful concupiscence of the man, well maintained the observation of the sacrament of the marriage, which provides with the new content. That is why the marriage became the sacred union based on the norm of the inviolability, the equality of both spouses, the procreation of the offspring and mutual fidelity. By theses rules the Church helped the women to gain the more dignify position in the society than it given by the roman legislative.

1987

Ökonomie des Opfers, 2013