Vita nova XXVII [18]

2018

S t u d j r o m a n z i FONDATI DA ERNESTO MONACI EDITI A CURA DI ROBERTO ANTONELLI XIV NUOVA SERIE I N R O M A P r e s s o l a s o c i e t à · M M X V I I I ·

OA NS 6 , 2024

Oriens Antiquus. Series Nova» is an International Double-Blind Peer-Reviewed Scholarly Journal. It is Indexed in erih plus (European Science Foundation). The eContent is Archived with Clockss and Portico. anvur: a.

SYMPHILOSOPHIE: International Journal of Philosophical Romanticism 2 (2020): 382-387

Book review in English of: Novalis, À la fin tout devient poésie, trad. Olivier Schefer (Paris: Editions Allia, 2020), 272 pp. In: SYMPHILOSOPHIE: International Journal of Philosophical Romanticism 2 (2020): 382-387: https://symphilosophie.com/1938-2/

Journal for the History of Astronomy, 2014

Study and edition of the manuscript Latin treatise by Michael Maestlin on the nova of 1604. An English translation by Patrick J. Boner is added.

Dante's 'Vita nova'. A collaborative reading, edited by Z. Baranski and H. Webb, 2023

LORE NZO DELL 'OSO From ics first sentence , chapter XLI (30] of che Wta nova brings somethin g innovativ e co che libello. Dante explains his intention to send two sonnets he has already compos ed-"Deh peregrini " [Oh, pilgrims ] and "Venite a 'ntender" [Come listen]-and a new one "Oltre la sperà' [Beyond che sphere] to two "donne gentili" [two lovely women]. 1 In describin g his intention , the poet explicitly notes his desire to make a new ching: "Propuo si di mandare loro e di fare una cosa nuova ... acciò che più onorevo lmente adempies si li loro prieghi" (XLI. I (30. I]) [I decided to send some poems to chem and to compose somethin g new to more worthily satisfy their request], where "cosa nuovà' [somethi ng new], can referto a newly written poem as well as to che novelty of ics substanc e, making it unlike any work chat the poet had previously produced. Indeed, the resulting sonnet has five parts, che highest number of divisions of any sonnet in che Vìta nova, and Dante specifies chat the poem might be divided even further (XLI.9 (31.9]). In "Oltre la spera," Dante recounts che journey that a sigh ("pensero ," XLI.6 (30.6]) took from his heart to the Empyrea n, where it saw Beatrice. Tue sigh ascended so high into Beacrice's divine nature chat Dante's mind could not grasp what che sigh was telling his grieving heart, "cor dolente" (line I I), given chat che human intellect function s in the presence of the blessed souls ("benede tte anime") as the weak eye does in the presence of the sun ("si come l'occhio debole al 366 I ' !

Nova et Vetera, 2019

My review of Thomas Petri's Aquinas and the Theology of the Body: The Thomistic Foundations of John Paul II’s Anthropology, pp. 305-309.

Gentes, 2018