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Philosophy as Self-Constituting Discourse: The Case of Dialogue

2006, Philosophy and Rhetoric

Abstract

Research in the analysis of discourse as such dates from the 1960s. Studying texts is, however, a much earlier practice. At fi rst, the analysts of discourse were mainly concerned with corpuses that had not been studied previously: familiar conversations, mediated discourses, utterances linked to administrative, political, legal institutions, and so forth. They have thus allowed the traditional modes of analyzing philosophical, religious, or literary texts to endure. Still, I fi nd it necessary to use the concepts and methods of discourse analysis with these corpuses as well; this is what I have been trying to do with philosophical dialogue since the 1980s by developing concepts adapted to this type of discourse (Cossutta 1998-2001) and applying them to the works of philosophers, in a methodological context bearing most especially upon the theories of linguistic enunciation (Benveniste 1966; Culioli 1990). In this article, I shall consider the problem set by dialogue in philosophical discourse. Research on conversations is probably the most developed area of study, and I would like to show that the representation of the verbal interactions takes place within a very different framework when it comes to philosophical texts: not only because, like in theater, the texts are produced by an author (and are not real interactions), but also because the "self-constituting" character of philosophy decisively shapes the use of this genre.