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2012
It ushered in universal adult suffrage and a judicially enforced bill of rights to a population that was marked by stark inequalities of caste, gender, religion, and class. The constitutional values were not part of the lived experience of most of the people. The liberal republican document perched uneasily upon an administrative structure-the police, the judiciary, the bureaucracy, and the army-that retained both the practices and personnel of the colonial state. The activist and the relatively autonomous Supreme Court reflects this tension through its dramatically divergent readings of the constitution, for instance, recognizing the rights of transgendered people while upholding colonial legislation criminalizing sodomy. Kalpana Kannabiran lays out a radically new approach to constitutional interpretation by making nondiscrimination the central organizing concept. Arguing that the fundamental rights cannot be disaggregated, she demonstrates how Article 21 (guaranteeing life and liberty), Article 14 (guaranteeing equality before law), and Article 19 (listing the freedoms of expression, association, and movement) are intrinsically connected to Article 15 which prohibits the discrimination on grounds of religion, race, caste, sex, or place of birth. In doing so, she seeks to "sustain and develop" the creative articulations of constitutional morality and limit the possibility of reductionist readings of rights. This is a strategic move as Indian courts have been receptive to intertextual readings centering on Article 21, the right to personal life and liberty. In 1978, the Supreme Court had imported the requirement of due process into any law that limited the right to life and personal liberty holding that "no fundamental right is an island in itself " (Maneka Gandhi v. Union of India, 1978). The Supreme Court has also successfully amplified the right to life and liberty bs_bs_banner 687
2021
It even encourages contributions from panel discussion or conference reports based on the topics of recent developments in the field of law. Further, case commentaries, law book reviews, legislative and policy analysis are also welcomed. The journal will also publish contributions that are not expressly from the discipline of law but establishes a relation with any of the legal matters and gives it an interdisciplinary character. However, comments regarding decisions pending before any Court of Law or any other subject matter across the globe which if published might lead to Contempt of Court, if interpreted from the perspective of Indian Jurisprudence, will not be published even if the matter does not violate any of the Indian Laws or does not amount to any offense in any other laws. SCOPE The scope of this journal extends to the entire world transcending all national boundaries of the States. It is an international journal aimed at establishing a global network of research and analysis in the field of law. The medium of publication will be primarily American English subject to the majority opinion of the Board of Editors, Expert Committee, and the Board of Advisors in conformity with the Core Team including the Managing Committee.
Journal of mountain research, 2022
The Indian legal system, viewed comprehensively, stands as a testament to human advancement and respect. This essay underscores the imperative of scrutinizing the court's methodologies to enhance the protection of human rights. Emphasizing the pivotal moment to educate on human rights and cultivate a legal culture, it contends that Article 21 of the Indian Constitution, affirming the right to life and personal liberty, gains fortified protection through the judiciary's expanded locus standi. Noteworthy is the court's judicious and reformative approach, meticulously analysing present circumstances and potential harm before proposing remedies. However, the article laments the diminishing scope for a broad interpretation of Article 21's "life" and "liberty" clauses. Public interest petitions have surfaced, addressing concerns like special treatment for incarcerated children, shielding them from harm and pollution, ensuring timely medical aid, preventing starvation-induced deaths, and enhancing conditions in after-care facilities. These efforts collectively aim to infuse purpose into life, transcending mere existence.
ECONSPEAK: A Journal of Advances in Management IT & Social Sciences, 2016
Doctrine of "Separation of Powers" is the essential feature of the Indian Constitution. According to this Doctrine each and every organ of the Government i.e Legislature, Executive and Judiciary is free to work in its periphery and no other organ can interfere on that. This Doctrine is not existed in India in its absolute form but the Framers of the Constitution adopted this Principle with the Theory of "Check and Balance". According to which each and every Organ is having separate power and can work according to that, but if any organ is going beyond the power than other organ can check and balance that. Because in Our Country, Constitution is Supreme and every organ is bound to work according to the Principle of Constitution. Under the Constitution Supreme Court has power to act as the guardian of Constitution, guardian of Fundamental Rights as well as Final Interpreter of the Constitution. Under this power Supreme Court has created major reforms in the protection of human right, taking a judicial activist role. The court has put itself in a unique position to intervene when it sees violation of these fundamental rights. Article 13 directly gives the power to the Supreme Court for Judicial Review if there is any law in the contradiction of Fundamental Rights. Under the Constitution of India we have 6 fundamental rights , "RIGHT TO LIFE AND PERSONAL LIBERTY" is one of them as given in Article 21. According to Article 21-"No person shall be deprived of his life or personal liberty except according to Procedure Established by Law" Means an individual can be deprived of his life and personal liberty only under a law passed by legislature and by laying down a procedure for such deprivation. A person can be deprived of his life and personal liberty if two conditions are satisfied-firstly, there must be a law and secondly, there must be a procedure prescribed by that law, provided that the procedure is just, fair and reasonable. Supreme Court has expanded gradually the scope of Article 21 Under the power of Interpretation of the Constitution. The basic guideline for such expansion are- Life means dignified life and therefore whatever falls to be essential for upholding the dignity of life will become an implied fundamental right Personal liberty means not mere freedom of movement but much more This paper will discuss: the visionary Interpretation by Judiciary on Article 21 Reason for judicial creativity and justify the role played by the Supreme Court of India in protecting the Fundamental Right of citizen when the legislative and executive failed in performing their duties. This study is Multidisciplinary , comparative, exploratory and analytical in approach. Thus I propose to carry out Doctrinal Research Methodology for this purpose.
Human Rights, Constitutionalism and Rule of Law: Contemporary Issues and Challenges, 2017
In Indian Constitution specified the preamble, fundamental rights, and more explicit laid down the Directive Principles of State Policy to welfare for weaker section in the society. The important role of Judiciary and monitoring body of National and State level Commissions to protect the interest of the Scheduled Tribes in India. It also provides the basic necessities right to citizen of India i.e., Right to life and Personal Liberty which as specified under articles 21 of the Indian constitution. The Right to life is constitutional provision for the basic necessities right for all round development of Scheduled Tribes in the society. According to Article 21, every Citizen of India is entitled to personal liberty except through the procedure prescribed by law but, procedure should not be unjust, unfair and unreasonable. This article assures every Citizen including scheduled tribes are free from exploitation, and protect their right to life. It ensure by state with under obligation of constitutional Norms to protect from the violation of fundamental right of any individual or especially from the scheduled tribes of the society. At present under the mask of Liberalization, Privatization and Globalization, the Welfare State is escaping from its responsibility to protection of Scheduled Tribes. The present research paper discussed the Right to life and Personal Liberty which as specified under articles 21 and there basic necessities rights for protections to the scheduled tribes particularly Indian constitution provisions.
Catholic University Law Review, 1984
IJCIRAS, 2019
The enshrinement of a powerful legal framework encompasses Sustainable Development Goals (SDG) and help develop the socio-economic and political status of the citizens of the country. As India is a signatory to the Universal Declaration of Human Rights (UDHR), the Constitution of India sowed seeds of social, economic, and political justice to be enjoyed by the poor and rich alike after decades of subjugation by Britishers. In a free India, the Constitution has provided legal frameworks to the citizens for the establishment of an egalitarian society. Further, the Constitution gives equal opportunity to all individuals in a society without any discrimination on the basis of religion, caste, creed, colour, group, sex, ethnicity or language. In a democracy like India the sustainable development goals can only be achieved by sustaining human rights of all individuals and strengthening the social, economic, political, and cultural fabric of the nation. But, the socio-economic and political rights seem to have diluted these days in terms of the curtailment of freedom of speech and expression as well as blatant human rights contraventions. The sociology of justice appears to be viewed in a religious angle due to the prevailing state protected lawlessness across the country. To my mind, the judicial remedy is a panacea for all social ailments. The present paper attempts to discuss the condition of the human rights and the Constitutionalization of Justice in the country. The study also focused to get the answer whether the human rights infringements have vitiated the multi-dimensional social, cultural, and religious anatomy of the nation. The paper concludes the discourse by endorsing that the Constitution guaranteed to secure the fundamental rights of all communities but judicial remedy and justice for all still seems to be a hallucination even after seventy years of independence.
Procedia - Social and Behavioral Sciences, 2013
Constitution is fundamental it was not clearly defined. Consequently, there is uncertainty on the ambit of this right in the Malaysian jurisprudence. Conversely, the Indian sian Article 5(1), is certain, and the judiciary had taken an active approach on the interpretation. Consequently, this broadens the ambit of fundamental rights. Hence, India is a source of reference in the adoption of a dynamic jurisprudence on right
Widener Law Review, 2014
Thank you for coming this afternoon. I'm delighted to have the opportunity to present the 2013 H. Albert Young Distinguished Lecture in Constitutional Law. I am truly indebted to a number of people who have supported the work I've been able to do over the last couple of years as the H. Albert Young Fellow. First, of course, the H. Albert Young family. The Young Family's support provided me with time to do the research on comparative constitutional law that culminated in a book on Dignity Rights and will culminate in another book on global environmental constitutionalism that Professor James R. May and I are writing. The Young family's support was also essential in allowing me to travel around the country and abroad to share this and other work I've been doing. 2 My comments tonight will focus on United States v. Windsor, 3 the Supreme Court case from June 2013 which struck down the essential provisions of the Defense of Marriage Act. 4 I'd like to talk about it in comparative perspective, not because the Supreme Court did, but because it didn't. And it should have. Looking at the constitutional law of other nations would have made this opinion stronger, more comprehensible, and, I think, more legitimate. 1. Erin Daly is Interim Co-Dean and Vice Dean of the Widener University School of Law in Delaware. She is the author of DIGNITY RIGHTS: CONSTITUTIONS, COURTS, AND THE WORTH OF THE HUMAN PERSON (2012), RECONCILIATION IN DIVIDED SOCIETIES (U. Penn Press, Human Rights Series 2006) (with Jeremy Sarkin), and GLOBAL ENVIRONMENTAL CONSTITUTIONALISM (Cambridge Univ. Press 2014) (with James R. May). 2. I would also like to thank Linda Ammons, Dean of the Law School, for her support for this work over the years, as well as John Culhane my colleague whose insights and thoughtfulness have helped me think through some of the issues I'll be speaking about tonight. Thanks, also, to Connie Sweeney and Carol Perrupato --a formidable team --whose flawless and selfless work made it possible for us all to come together here tonight. I'd also like to express my gratitude to three fantastic research assistants Brittany Giusini, Katharina Earle, and Nadiia Loizides. 3. United States v.
The Yale Law Journal, 1981
The Yale Law Journal Connecticut, 2 Eisenstadt v. Baird,' Roe v. Wade, 4 and Doe v. Commonwealth's Attorney. 5 The judges and scholars who support judicial intervention usually acknowledge that the rights at stake-variously described in terms of privacy, procreational choice, sexual autonomy, lifestyle choices, and intimate association-are not specified by the text or original history of the Constitution. They argue that the judiciary is nonetheless authorized, if not duty-bound, to protect individua,5 against government interference with these rights, which can be discovered in conventional morality or derived through the methods of philosophy and adjudication. The critics argue that judicial review may be exercised only to enforce explicit constitutional provisions or to ensure the integrity of representative government. They deny that shared social values or fundamental rights exist or, in any case, that courts can ascertain them. The fundamental rights controversy deserves a place in a symposium on legal scholarship: It is concerned with issues that lie at the core of contemporary constitutional discourse-judicial methodology, institutional competence, and democratic theory. My own scholarly agenda also influenced this choice of topic. Several years ago, I started work on an affirmative theory of constitutional decisionmaking based on interpretation-broadly conceived-of the history, structure, and values of American society. I began by examining, and rejecting, "originalist" constitutional interpretation (that is, interpretation rooted in the text and original understanding of the Constitution). 6 The publication of John Hart Ely's important proposals for value-neutral "representation-reinforcing" modes of judicial review 7 occasioned a detour, which confirmed my belief that such process-oriented strate-2. 381 U.S. 479 (1965). Griswold held that a Connecticut statute prohibiting the use of contraceptives could not be applied to married couples. Justice Douglas's opinion for the Court relied on "penumbras" of various provisions of the Bill of Rights. Concurring Justices invoked the Ninth Amendment and the due process clause of the Fourteenth Amendment. The Court has not since recurred to penumbral analysis. 3. 405 U.S. 438 (1972). Eisenstadt invalidated a statute that, in effect, prohibited distributing contraceptives to unmarried persons. The Court remarked that "[i]f the right of privacy means anything, it is the right of the individual, married or single, to be free from unwarranted governmental intrusion into matters so fundamentally affecting a person as the decision whether to bear or beget a child." Id. at 453. 4. 410 U.S. 113 (1973). Roe invalidated a Texas statute prohibiting abortions before as well as after viability. 5. 403 F. Supp. 1199 (E.D. Va. 1975), alf'd mem., 425 U.S. 901 (1976). Doe sustained Virginia's sodomy statute as applied to private consensual homosexual conduct. The Supreme Court affirmed without opinion. Justices Brennan, Marshall, and Stevens voted to note probable jurisdiction and set the case for argument. 6.
The Supreme Court of India, considered as the epitome of Justice in India, upholds the Human Rights through Fundamental Rights and Directive Principles of State Policy. The expression \'fundamental\' indicates that all human beings are endowed with certain rights that are essential for human existence and for flourishing of the human persona and mind. Hence, these rights tend to protect the dignity of the individuals and create conditions in which the human beings can develop their personality to the fullest extent. In A.D.M., Jabalpur v. S. Shukla, Beg, J., observed that the object of making certain general aspects of rights fundamental is to guarantee them against illegal invasion of these rights by executive, legislative or judicial organ of the State. The Supreme Court of India has recognised these fundamental rights as ‘natural rights\' or \'human rights\'. Chief Justice Patanjali Shastri has referred to fundamental rights as \'those great and basic rights which are recognised and guaranteed as the natural rights inherent in the status of a citizen of a free country’. Similarly, the Chief Justice Subba Rao in I.C. Golakanath v. State of Punjab has very rightly observed that \'fundamental rights are the modern name for what have been traditionally known as natural rights.\' They are moral rights which every human being everywhere at all times ought to have simply because of the fact that in contradiction with other beings, he is rational or moral. It hardly matters that by what name they are known . This paper will deal with various cases of Supreme Court in upholding Human Rights Standards. Human Rights, Law, Supreme Court.
2022
Right To Life and Personal Liberty: Navtej Singh Johar Vs Union of India
Law, Culture and Humanities
In this essay, I explore some of the contemporary debates on the role of the Indian Supreme Court in the context of equality and liberty at a moment when it appears that the very reasons for the celebration of judicial review and interventions are under attack by progressive scholars and activists. In reviewing the debates on the role of the Court, I focus on one particular contention that since the realm of social/equality was paramount for the Indian state as a whole, and the Supreme Court post-emergency, the realm of political/liberty was consequently ignored. By revisiting the debate on equality trumping liberty, I acknowledge the critiques of the Court but also point to ways in which certain facets of political liberty do get addressed even in the absence of a focus on liberty. Even if by themselves these judicial interventions may be inadequate to create a due process revolution as far as criminal defendant rights are concerned, they create an “arsenal of tools” available for those concerned with liberty and justice. At the very least, such a conception portrays the Court as less unidimensional than characterized by recent scholarship and retains the Court as a productive site of contestation.
Natural Law, Liberalism, and MoralityContemporary Essays, 2001
LVIII Annual Survey of Indian Law - 2022 (129 - 179), 2025
In the survey year - 2022, several important and interesting constitutional questions involving interpretation and/or enforcement of fundamental rights arose before the Supreme Court in verities of factual scenarios. Only one such question was placed before a constitutional bench consisting of five judges. The bench by 3:2 majority upheld the constitutional validity of the Constitution (One Hundred and Third Amendment) Act, 2019 through which two new clauses were inserted to articles 15 and 16 to enable the state to make special provisions including reservations in favour of EWSs. The points of disagreements between the majority and the minority are, in fact, very contentious and are likely to generate more debates and discussions in the times to come. The reasons accorded by the judges, who were in minority, in support of their views are very cogent and persuasive. They seem to reflect the correct position of law. Two of the views of the majority viz., (i) the reservation in employment under article 16 can be provided in favour of any class without premising it on “inadequacy of representation”, and (ii) the exclusion of poorest among the SCs, STs, SEBCs/BCs from the EWS category does not violate the equality code envisaged under the Constitution do not seem to reflect the correct position of law. There is a need to reflect more on these aspects. Excepting this, there is no other constitutional bench decision directly relating to fundamental rights in 2022. All other decisions were rendered by either two or three judge benches. Some are noteworthy, in particular, ‘reading up’ rule 3-B of the MTP (Amendment) Rules, 2021 in order to make reproductive autonomy available equally to both married and unmarried women, which also led to saving of the provision from being struck down; setting aside the motion adopted by the Maharashtra Legislative Assembly suspending twelve of its members for a period of one year as manifestly arbitrary and unreasonable; insisting that the state has the “duty to act fairly and to eschew arbitrariness in all its actions”; categorical rejection of the binary argument that projects reservation as a policy that undermines ‘merit’ and denies ‘equality’, and a well balanced view adopted in Jacob Puliyel, wherein it held that though compulsory vaccination is unconstitutional but it is permissible to impose suitable restrictions on the unvaccinated if the situation so warrants. Rulings such as these have enhanced the quality of fundamental rights and also enlarged their scopes. The survey year also witnessed an instance, where the apex court had invoked ‘constitutional morality’ to justify a state action. It may be pertinent to point out that some of the decisions or observations made in certain cases do not seem to be based on sound principles of law viz., the decision to correct an earlier decision in proceedings under article 32; observation that the fundamental right under article 32 is subject to the power of the apex court “to relegate the party to other proceedings”, and the view expressed in Ganpati Dealcom (P) Ltd., that the substantive due process is part of the constitutional jurisprudence in India. These decisions and observations are either per incuriam or are not based on firmer footings. These propositions need to be reconsidered. Further, there are two more decisions that are concerning. One, the decision to uphold the Prevention of Money Laundering Act, 2002 in Vijay Mandanlal Choudhary. Some provisions contained in the Act are really problematic. They dilute the procedural safeguards to a great extent that results in denial of right to fair investigation and trial. As pointed out earlier, certain principles/precepts on which the court had based its decision themselves need to be re-examined in proper perspective. It is reassuring that a review petition has already been filed and the same has been accepted for hearing by the apex court. Second is a split verdict delivered by a two judge bench in Aishat Shifa (Hijab Case 2 J.). As a result the matter was directed to be placed before an appropriate bench for adjudication. The case involves important substantial questions of law involving constitutional interpretation. These questions need to be adjudicated sooner by a constitutional bench of appropriate strength.
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