واصف علی واصف ؔ کی غزل میں متصوفانہ افکار کا تجزیہ

Fikr va naẓar, 2022

No one denies the importance of where to stop and where to initiate the recitation in the Holy Quran. The meaning and purpose of the divine word becomes clear from the knowledge of stopping and starting while its recital. From the study of the Qur'an, it is known that there is a difference between the scholars of tafsir in the places of waqf and initiation. The reason for this difference may be a difference in interpretation, a difference in reading, and the possibility of error cannot be ruled out. In this paper, the author has made a comparative analysis of the symbols of waqf in relation to waqf and initiation, which are present in the copies of the holy Qurán published by King Fahd Qur'an Complex (Madinah Munawarah) and the symbols of waqf that are in the copies of the holy Qurán published in the subcontinent. Following the method of Induction, specific places in the two published copies of the holy Qur'an where there is agreement on waqf and initiation and also places where there is disagreement in both Mus'hafs, have been determined. At the end of the paper some recommendations are also given on this comparative review.

مطالعات اوراسیای مرکزی, 2015

Twejer, 2020

The sacred time and sacred place are one of the most widely used concepts in the mythological world. These two concepts have long preoccupied the human mind to an extent that we find them in contemporary fiction today. It is as if the sacred time and sacred place have opened the way into modern novels from the mythical world and are re-emerged with a different perspective. Bakhtiar Ali is one of the writers who has repeatedly used these concepts in the labyrinth of his novels and illustrated them alongside other modern elements and concepts. The present article attempts to study why and how these two concepts are used in the novels (the City of White Musicians, Parwana‘s sunset and The Last Pomegranate of the World.) Keywords: myth, sacred place, sacred time, Bakhtiar Ali, the city of white musicians, Parwana‘s sunset, the last pomegranate in the world.

ĪQĀN

T?be?n and Taba T?be?n strived hard to prevent any kind of debate based on the color and differences of debate, following the path of the Sah?bah (may Allah be pleased with them). This series of tafs?r of the Holy Quran continued with all the changing requirements of the time and the commentary discussions of the Holy Qur'an. The status of Tafs?r also gained a prominent position and the status of permanent knowledge. According to the order of the Holy Qur'an, every verse of the Holy Qur'an began to be interpreted and the publication of Tafsir Ilm-e-Tafs?r started from almost here. The most basic source of Qur'anic commentary is the Holy Qur'an itself. Prophet? was the first commentator of the Qur'an. The character of Muhammad?, his method, Sunnah and habits are all part of the interpretation of the Qur'an. The Prophet? has clearly described the issues facing the people of that time. Similarly, the special thing in Qazi San?ullah's book ‘Tafs?r Mazhar?...

JOURNAL OF LANGUAGE STUDIES

Structuralism is a conceptual and methodological approach to describing and analyzing literature texts. This approach sees the text as separate entity that should be treated independently. In literature, (the author, the text, the reader) focuses on the text. Ferdinand de Saussure, a Swiss linguist, semiotician, and philosopher propounded the structuralism theory also known as structuralism. This approach focuses on the literary text, the text is the center for the analysis. It ignores the author's life and environment, i.e. in analyzing the structures of literary text, Structuralism is general theory of culture and methodology that implies that elements of human culture must be understood by the way of their relationship to a broader system. This makes it different from approaches like psychoanalysis and historical-biographical approach that focuses on the psychology the biography of the writer, the environment, and the social environment, structuralism only cares about the tex...

2017

احیاؑ العلوم, 2020

In Islamic tradition the idea if Social welfare has been presented as one its principal value and the practice of social service as its various forms has been instructed and encouraged. A Muslim's life remain incomplete if not attended by the service to humanity. Duties to parents neighbors, sick people, relatives, orphans, poor people have been defined in Islam. According to hadith, on the Day of judgment. Allah will be displeased with those who do not give food to them who ask. Allah will interrogates them and demand explanation from them. This act of Allah proves that in Islamic Society all weak groups have fundamental rights. In this articles presented Islamic teachings about such groups of Islamic Society.

فصلنامه علمی پژوهشی تاریخ اسلام, 2011

2013

In Sunnī and Imāmī jurisprudence, some have said that the legal base in devising rulings is founded on “differentiation between similarities (mutimāthilāt)” and “reconciliation between differences (mutafarriqāt)” and in other words, the legal basis is on the notion of considering the ruling of the similar subjects as different and the ruling of the different subjects as similar. Most of those maintaining the existence of this basis in legal law have stated it as a reason for the invalidity of analogy (qiyās); and some have resorted to it for solving the problems of the rulings that are apparently inconsistent with intellect. The only reason of those maintaining this view is the examples in which the ruling for the similar subjects is apparently considered as different and the ruling of the different subjects as similar. Some jurists have rejected the existence of such basis in legal law and have mentioned some responses to the claims of its proponents, most of which indicate the leg...

Alzahra University, 2023

Semiotic-semantic discourse analysis, as a suitable model for religious text analysis, particularly Nahj al-Balagha, utilizes the tensive semiotics model introduced by Jacques Fontanille and Claude Zilberberg. This model delves into the intricate interplay between intensive (emotional, internal) and expansive (cognitive, external) valencies, offering valuable insights into the dynamic structure of the text, emphasizing the tensive-active and sensory-perceptive relationships. This article explores how meaning is intricately woven in the enunciation, bridging the gap between quantitative and qualitative dimensions, thus shedding light on the production of meaning in the discourse processes within the Imam's letters to Mu’awiyah. The study transcends a mere analysis of the fixed letter structure, focusing on the fluid and adaptable nature of the letters' production process and the interactive dimension between the agent and the actor in the enunciation space.

Critical Studies in Texts & Programs of Human Sciences, 2014

2014

نرترپ فرای از منتقدان ادبی اسطوره‌گراست که به ادبیات به دید صور نوعی می‌نگرد. فرای در کتاب تحلیل نقد در تبیین نظریۀ «میتوس تراژدی»، به بررسی صور نوعی، ساختار، شخصیت‌ها و مراحل تراژدی می‌پردازد. در شاهنامه، دو داستان سهراب و فرود از بن‌مایه‌های قوی تراژیک برخوردارند. با توجه به مسائلی از قبیل صور نوعی، ساختار، شخصیت‌ها و مراحل تراژیک این دو اثر، می‌توان آنها را در کنار بزرگ‌ترین تراژدی‌های جهان به‌گونه‌ای بررسی و تحلیل کرد که قابل تطبیق و بررسی با میتوس تراژدی فرای ‌باشند. عنصر مشترک همۀ این تراژدی‌ها تضاد و تقابل یا کشمکش دو منشأ قدرت برای اثبات خود و دفع دیگری است. این تقابل، ذاتی است و به ساختار و طبیعت تراژدی برمی‌گردد. سهراب و فرود، قهرمانان اصلی داستان تراژیک خود هستند، اما به دلیل تقابل با قهرمانان و شخصیت‌های بزرگی چون رستم، کیخسرو و توس مورد توجه قرار نگرفته‌اند.

Zenodo (CERN European Organization for Nuclear Research), 2022

In this article, the Bill passed by legislation Assembly Pakistan in 2018 to keep the rights of Transgender persons. It seems sound when it comes to legislation on Eunuch (Khunsa), but there are different contradictions right from the bill's first page, which is all about transgender. An attempt is made to differentiate between intersex and transgender communities. The defined terms are not solely applicable to intersex people also, it seems like LGBT the community is protected by this bill. A series of contradictions in definitions make the bill ordinary. International human rights institutions have given their observations on this topic. Furthermore, when the constitution of Pakistan does not permit such a bill through its wide range of subsections. The other factor which will cause serious implications when the bill is taken as a tool to promote homosexuality is homosexual marriages. The term used in this Act "self-perceived identity" make the bill more vulnerable. On the other hand, there are clear distinctions between transgenders and Khunsa. When the terminologies included are wrong then their sect, their sections of the bill become null and void

Zenodo (CERN European Organization for Nuclear Research), 2023

Allah, our creator, has assigned different roles and responsibilities to men and women. Men have been nominated as In charge of family in Islam to smoothly run a family. To run a family smoothly, men have been nominated as In Charge of the Family in Islam However, many Sahabiya worked and had the responsibilities of being in charge of their family due to their family's needs. In this situation, the Holy Prophet (s.a.w.w) never condemned or neglected them, demonstrating that women can be in charge of their families. This article illustrates the concept and responsibilities of being in charge of a family. In light of Seerat un Nabi, including the role of women as family heads (s.a.w.w). To achieve the desired results, qualitative research is conducted. After analyzing and reading the literature, it is discovered that Islam is flexible in terms of being in charge of the family, but men are ultimately responsible for this purpose. It is difficult for women to lead their families in today's world. Which have been highlighted, as well as some suggestions for bringing up issues, are being discussed.

Abḥās̱, 2023

Prior to migration to Madina, Muslims faced severe restrictions on practicing their faith openly while residing in Macca. Consequently, they secretly assembled at the house of Arqam bin Abi Arqam for worship and education. As the hostility from the non-believers in Macca intensified, hindering not only their worship but also their ability to live in accordance with their faith freely, Muslims were granted permission to migrate initially to Abyssinia and eventually were commanded to relocate to Madina. Madina became the new homeland for the Muslim community. Upon their arrival in Madina, the Messenger of Allah (peace be upon him) embarked on the first administrative task: establishing the foundation of the Prophet's Mosque. This mosque served not only as the central place of worship but also as a hub for various aspects of Muslim life, including education, spiritual remembrance, dispute resolution, and governance. It played host to important gatherings, such as imprisoning captives, gathering resources for jihad, and receiving foreign delegations. Even today, by reestablishing the mosque as a focal point for worship and addressing contemporary societal issues, Muslims can reap the same blessings, fostering unity and national security. This article examines the historical significance of the mosque, the importance of the minbar and mehrab, and its pivotal role in diverse aspects of Muslim life. It also offers solutions for addressing some of the present