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Why Did Feyerabend Defend Astrology? Lessons for Integrated HPS

A good question for ‘integrated history and philosophy of science’ is that of what other philosophical disciplines and intellectual traditions we ought to integrate with. Few historians and philosophers pursued this question more vigorously than Paul Feyerabend, even if his own efforts lapsed, at times, into excess. In this talk, I engage with the ‘limits of integration’ theme by asking why Feyerabend ‘defended’ astrology – and what, if anything, contemporary practitioners of ‘integrated history and philosophy of science’ might learn from it. Two common explanations of the purpose of those defences are rejected as lacking textual support. A third ‘pluralist’ reading is judged more persuasive, but found to be incomplete, owing to a failure to accommodate Feyerabend’s focus upon the integrity and characters of scientists. I therefore suggest that the defences are more fully understood as defences of the epistemic integrity of scientists that take the form of critical exposures of failures by scientists to act with integrity. An appeal is made to contemporary virtue epistemology that clarifies Feyerabend’s implicit association of epistemic integrity and epistemic virtue. If so, what he was defending was science, not astrology. I end with two claims. The first is that, read in this way, Feyerabend is more conservative and less radical than people often suppose. The second is that it would be very useful to further integrate history and philosophy of science with virtue epistemology – as Feyerabend, forty years ago, tried to do. Doing so would helpfully line up a range of issues of interest to integrated HPS – scientific practice, pluralism, epistemic virtues – and open up new ways of understanding science.