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Social informatics journal
This paper will address basic ethical issues in virtual space determined by global multidirectional networking through different space and time. Numerous ethical issues will be stressed which, as a result of the complex reflections of ubiquitous media convergence, determine each individual topic, from issues of personal data protection and information security, to strengthening credibility and building trust in the virtual community. In relation to the objectives and established development guidelines, different ethical dimensions, in their complexity and multi-layeredness in a digitally empowered future, should not be viewed in isolation but exclusively through their complementarity and a quality foundation for further in-depth research.
2013
Recent research in information ethics shows that the notion and practices of privacy vary in different cultural settings, thus also having an impact on digitally mediated whoness and freedom. This intercultural discussion is still in its initial stages, particularly with regard to the ‘Far East’ and also African and Latin American cultures, just as it is in comparative studies between, for instance, Europe and the United States as addressed, for instance, by Helen Nissenbaum and Beate Rössler. How and as whom we reveal and conceal ourselves is not just an abstract conceptual matter, but also always concretized and rooted in cultural traditions. What is common and what is different shines forth from different perspectives that in some cases appear to be incompatible, although not necessarily contradictory. But even in these cases, as we shall see in the following analyses, various options for common practices and regulations are possible. The emphasis on the latter should not, howeve...
PAAKAT: Revista de Tecnología y Sociedad, 2018
The development of humanity through history shows us that in each stage of progress new forms of adaptation are generated. In each of these periods, humanity faces new challenges. In this age of technology, transformations occur in an accelerated way, the environment is changing, multiple ways of knowing, learning, communicating, relating, informing, expressing and educating themselves. The book "Google: Right to oblivion ethical challenges in the digital media scenario" is a collective work that from the title invites reading, because it works a contemporary theme which concerns us all not only as specialists in law, communication or education but as users, the media scenarios and the ethical implications that arise from acting on them. We are in the digital age, where the environment is configured, among other elements, of electronic networks whose interaction nodes can be disseminated through different countries, information and communication has become globalized.
IKF Research, 2022
This paper presents digital ethics based on the assumption that digital technologies are ushering in a new form of social order, a global network society, that breaks with and transforms the values and traditions of modern Western industrial society. In the light of this assumption, digital ethics is not to be considered an "applied" ethics which simply takes over the normative assumptions of Western modernity and applies them to new technologies. Although all agree that the disruption caused by new technologies is unprecedented, none of the current treatises on digital ethics and the many guidelines for ethical or good AI, robotics, etc. question the values of Western modernity or seek new ethical principles. Based on a theory of information and the idea of networked social order, we propose new fundamental values: connectivity, flow, participation, transparency, authenticity, and flexibility. From these values of a global network society, we derive governance principles: taking account of, producing stakeholders, prioritizing, instituting, excluding, localizing and globalizing, and separating powers. When we speak of digital ethics in this paper, we are addressing the normative foundations of the global network society and are calling for a revolution in ethics comparable to the revolution in science and technology ushered in by the digital transformation.
Public History Weekly, 2020
In order to understand the status of ethical norms in cyberspace, the author outlines a pluralistic conception of spaces of human life. It assumes that human activity in cyberspace has a moral status strictly analogous to activities in other spaces. The author argues that the ability to feel shame, responsible for the emergence of moral norms, is partially suspended in cyberspace. The suspension is encouraged by its structure which requires the employment of interfaces as tools of human interaction, and the adoption of an artificial cyberidentity. The strength of moral norms in cyberspace is also undermined by the anonymity of the cyberspatial interaction and by the phenomenon of interpassivity.
Science and Engineering Ethics, 2014
This paper attempts to give an insight into emerging ethical issues due to the increased usage of the Internet in our lives. We discuss three main theoretical approaches relating to the ethics involved in the information technology (IT) era: first, the use of IT as a tool; second, the use of social constructivist methods; and third, the approach of phenomenologists. Certain aspects of ethics and IT have been discussed based on a phenomenological approach and moral development. Further, ethical issues related to social networking sites are discussed. A plausible way to make the virtual world ethically responsive is collective responsibility which proposes that society has the power to influence but not control behavior in the virtual world.
2020
Since modernity, ethic has been progressively fragmented into specific communities of practice. The digital revolution enabled by AI and Data is bringing ethical wicked problems in the crossroads of technology and behavior. However, the need of a comprehensive and constructive ethical framework is emerging as digital platforms connect us globally. The unequal structure of the global system makes that dynamic changes and systemic problems impact more on those that are most vulnerable. Ethical frameworks based only on the individual-level are not longer sufficient. A new ethical vision must comprise the understanding of the scales and complex interconnections of social systems. Many of these systems are internally fragile and very sensitive to external factors and threats, which turns into unethical situations that require systemic solutions. The high scale nature of digital technology that expands globally has also an impact at the individual level having the risk to make humans bein...
arXiv (Cornell University), 2020
The digital revolution has brought ethical crossroads of technology, behavior and truth. However, the need of a comprehensive and constructive ethical framework is emerging as digital platforms have been used to build a global chaotic and truth-agnostic system. The unequal structure of the global system leads to dynamic changes and systemic problems, which have a more significant impact on those that are most vulnerable. Ethical frameworks based only on the individual level are no longer sufficient as they lack the necessary articulation to provide solutions to the new challenges. A new ethical vision must comprise the understanding of the scales and complex interconnections, as well as the causal chains of modern social systems. Many of these systems are internally fragile and very sensitive to external factors and threats, which lead to unethical situations that require systemic solutions still centered on individuals. Furthermore, the multi-layered net-like social tissue generates clusters of power that prevent certain communities from proper development. Digital technology has also impacted at the individual level posing the risk of a more homogeneous, predictable and ultimately controllable humankind. To preserve the core of humanity and the aspiration of common truth, a new ethical framework must empower individuals and uniqueness, as well as cultural heterogeneity, tackling the negative outcomes of digitalization. Only combining human-centered and collectivenessoriented digital development will it be possible to construct new social models and interactions that are ethical. This vision requires science to enhance ethical frameworks and principles using computational tools to support truth-grounded actions, so as to transform and configure properties of the social systems.
ACM SIGCAS Computers and Society
It has been a decade since Computer Ethics came into prominence within the field of computer science and engineering, changing not only the profession but the classroom as well. The commercialization and globalization of the World Wide Web has impacted us all, both producers and consumers alike. What was once the province of the few has become the virtual society of the multitudes. Ethical issues concerning security, privacy, information, identity, community and equity of access once contained and localized, have assumed additional complexity in the global environment. Every day, the front pages of our newspapers and magazines report violations of one sort or another. This paper will address two questions: As we move into the 21 't century, how can we shape 'ethical' information communication technology (ICT) professionals? And, is our vision of an 'ethical' global on-line society a realistic one?
International Information & Library Review, 2000
The paper deals with theoretical and practical challenges of the information society in the 21st century. In the first part an overview of past and current activities in the field of information ethics at UNESCO is provided (Virtual Forum, Second International Congress on Information Ethics, Observatory on the information Society). The second part presents a historical interpretation of the development of modern information society with the emerging networked world society with its characteristics of interactivity and decentralization. The diversity of moral norms and traditions within this global medium gives rise to the question concerning an Internet-morality as a challenge to ethical thinking. The third part deals with the question of our identity within the framework of a digital ontology. The concepts of “net” and “information” are analysed. A future information ethics is based on a digital ontology. Living in the information age is considered from the point of view of both an ethical imperative and the art of living.
MELINTAS, 2016
Ethics, and its articulation in moral conducts, is not existed in a vacuum, sterile or fixed human world, but a subject of 'reformulation' or even 'redefinition', as the result of a certain socio-cultural transformation. The development of a global information-digital culture has in a certain intensity affected the perception, understanding and practice of ethics itself as a moral standard. One of the main character of this culture is its 'artificiality', through which human communication and interaction is no longer performed on a 'face-to-face basis, but on a technological mediated one. The consequence is a 'cultural distanciation', in which perception is separated from experience, body is separated from message. Another consequence is the 'transparency' at an ethical level, in which several ethical boundaries are deconstructed: good/bad, proper/ improper. A community ethics is one of today's ethical problem, in which a 'commonality' is no longer constructed based on conventional social bonds, but on more artificial bonds: solitude, rejection, helplessness. Friendship in the digital world is another 'strange' development of moral conduct, in which a great numbers of friends is just an affirmation of one's solitude. As the result, connection-as main pilar in the architecture of our contemporary life-has taken us along a cultural contradiction: it mediates, but at the same time dissociates our cultural experience.
2015
Abstract. Some kinds of technological change not only trigger new ethical problems, but also give rise to questions about those very approaches to addressing ethical problems that have been relied upon in the past. Writing in the aftermath of World War II, Hans Jonas called for a new “ethics of responsibility, ” based on the reasoning that modern technology dramatically divorces our moral condition from the assumptions under which standard ethical theories were first conceived. Can a similar claim be made about the technologies of cyberspace? Do online information technologies so alter our moral condition that standard ethical theories become ineffective in helping us address the moral problems they create? I approach this question from two angles. First, I look at the impact of online information technologies on our powers of causal efficacy. I then go on to consider their impact on self-identity. We have good reasons, I suggest, to be skeptical of any claim that there is a need fo...
Draft, 2023
Ethically, what happens when our social, political, and commercial activities transfer to the virtual environment? In such an environment self-presentations and interpersonal engagement are subject to digital filters, new forms of anonymity are enabled, and the nature of accountability and trust must be re-imagined. The internet presents us with a dual use problem-in which the same technology can be used for harm and for good-as well as a problem in which online and offline practices intersect, thereby creating novel ethical difficulties. The incremental evolution of the new online normativity means that agents online easily lose sight of what is morally at stake in how they act there, as well as how they may be targeted. These considerations provide the framework used here for analyzing many of the most recent ethical problems and issues. These include: (1) persuasive technologies, such as micro-targeting, e-nudges, digital choice architecture, and gamification; (2) cyberhate, including such categories as trolling, or flaming; (3) online scams, including phishing, lottery scams, or romance scams; (4) virtuality, which raises a dilemma for deciding what is harmful, as well as questions concerning the genuineness of online relationships and identity; (5) information control and flow, with issues for internet freedom versus censorship, surveillance, cybersecurity, and cyberwar; and (6) digital attacks on democracy, especially algorithmic manipulation of data feeds.
Ethics is a branch of philosophy that deals with what is considered to be right or wrong. As information in cyberspace can be accessed globally, a research field of "computer ethics" is needed to examine what is right and wrong for Internet users can do, and what are the social impacts of Information Technology (IT) in general. Such research will underpin action that must be taken not only to harness the power of the IT itself, but also to survive its revolution.
Oxford Research Encyclopedia of Communication, 2017
Since the early 2000s, Digital Media Ethics (DME) has emerged as a relatively stable subdomain of applied ethics. DME seeks nothing less than to address the ethical issues evoked by computing technologies and digital media more broadly, such as cameras, mobile and smartphones, GPS navigation systems, biometric health monitoring devices, and, eventually, “the Internet of things,” as these have developed and diffused into more or less every corner of our lives in the (so-called) developed countries. DME can be characterized as demotic—of the people—in three important ways. One, in contrast with specialist domains such as Information and Computing Ethics (ICE), it is intended as an ethics for the rest of us—namely, all of us who use digital media technologies in our everyday lives. Two, these manifold contexts of use dramatically expand the range of ethical issues computing technologies evoke, well beyond the comparatively narrow circle of issues confronting professionals working in IC...
2000
Some kinds of technological change not only trigger new ethical problems, but also give rise to questions about those very approaches to addressing ethical problems that have been relied upon in the past. Writing in the aftermath of World War II, Hans Jonas called for a new "ethics of responsibility," based on the reasoning that modern technology dramatically divorces our moral condition from the assumptions under which standard ethical theories were first conceived. Can a similar claim be made about the technologies of cyberspace? Do online information technologies so alter our moral condition that standard ethical theories become ineffective in helping us address the moral problems they create? I approach this question from two angles. First, I look at the impact of online information technologies on our powers of causal efficacy. I then go on to consider their impact on self-identity. We have good reasons, I suggest, to be skeptical of any claim that there is a need for a new, cyberspace ethics to address the moral dilemmas arising from these technologies. I conclude by giving a brief sketch of why this suggestion does not imply there is nothing philosophically interesting about the ethical challenges associated with cyberspace.
International Encyclopedia of Ethics, 2013
Word Count: 3,938 1 "The World Wide Web can be a wild and unruly place." -Sophy Silver
Philosophy & Technology, 2019
2020
Ethics is an ancient matter for human kind, from the origin of civilizations ethics have been related with the most relevant human concerns and determined cultures. Ethics was initially related to religion, politics and philosophy to then be fragmented into specific communities of practice. The undergoing digital revolution enabled by Artificial Intelligence and Data are bringing ethical wicked problems in the social application of these technologies. However, a broader perspective is also necessary. We now face global and highly dynamics challenges that affect groups and individuals, specially those that are most vulnerable. Individual-oriented ethics are no longer sufficient, the new ethic has to consider the several scales in which the current complex society is organized and the interconnections between different systems. Ethics should also give a response to the systemic changes in behavior produced by external factors and threats. Furthermore, AI and digital technologies are g...
2020
The subject of the study is information ethics as a necessary condition and the driving force of social transformation in the transition to a digital economy. The aim of the work is to find ways to solve this problem by affirming ethical norms and principles in the information space. The article shows the need for theoretical development of ethical foundations in the field of information technology. Some features of human behavior in the information environment with emphasis on the negative consequences of avoiding user responsibility or knowingly criminal activities in the network space have been examined: network piracy, hacking, launching virus programs, involvement in game addiction, collecting all kinds of confidential information without notifying users. The necessity of design work on the implementation of information ethics in a number of areas is shown: theoretical and practical development of ethical principles and standards of behavior in the information space; monitoring...
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