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2018, Bulletin of the Institute of Classical Studies of the University of London
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14 pages
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Symmachus opened his first book of letters by writing to his father Avianius, whom he depicted as a 'new Varro' writing learned epigrams on seven famous men in imitation of Varro's lost work, the Hebdomades. Symmachus was not alone in using Varro's work as an intertext. Based on my study of allusions to Varro and his works by late-fourth and fifth-century writers, I argue that Christian polemicists renewed their attacks on the Augustan scholar in the last decades of the fourth century. Consequently, Symmachus' choice of Varro was a forceful response in support of Roman religious as well as literary traditions in the late 380s or early 390s, the period in which I would date the dissemination of the first book of Symmachus' letters and the conceptualization of his seven-book letter collection. 7 Cameron's later date for book 1 (after 394) denies contemporary fear of Christian hostility by pagans (2016a: 94-96); Kelly (2016) has argued for an earlier date (380-381); while Sogno (2017) has questioned the influence of Varro on Symmachus' letters. All three favour a seven-book collection, but even that has been disputed. See, e.g., Bodel 2015: 21 (arguing for a nine-book collection of private letters followed by one book of public letters).
The 'generic mobility' of the ancient epistula is notorious. Since antiquity, letters have been vulnerable to reclassification as members of another genre, whether the new genre is that of 'treatise', 'commentary' or (in the modern world) 'essay'. The same generic mobility can be observed also in the case of collections of letters. Since early modern times, editors of ancient collections of letters have been engaged in an informal project of re-ordering these collections along chronological lines. The result has been the gradual transformation of ancient collections into works of history and autobiography (where chronological ordering is a distinctive generic marker in these genres in their modern forms). This chapter focuses on the ideological and historical contexts and motivations for modern and early-modern editorial intervention in the genre of Latin letter collections.
Gernot Müller, ed., Zwischen Alltagskommunikation und literarischer Identitätsbildung. Kulturgeschichtliche Aspekte lateinischer Epistolographie in Spätantike und Frühmittelalter (Stuttgart: Steiner, 2018), 63-84, 2018
in Goldhill, S. (ed.) Dialogue in Antiquity (Cambridge University Press): 85-113., 2008
Collection de l'Ecole française de Rome, 2008
Brill, NovTSup, 2016
In this volume, Paul Robertson re-describes the form of the apostle Paul’s letters in a manner that facilitates transparent, empirical comparison with texts not typically treated by biblical scholars. Paul’s letters are best described by a set of literary characteristics shared by certain Greco-Roman texts, particularly those of Epictetus and Philodemus. Paul Robertson theorizes a new taxonomy of Greco-Roman literature that groups Paul’s letters together with certain Greco-Roman, ethical-philosophical texts written at a roughly contemporary time in the ancient Mediterranean. This particular grouping, termed a socio-literary sphere, is defined by the shared form, content, and social purpose of its constituent texts, as well as certain general similarities between their texts’ authors.
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