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Whaur's Yer Wullie Shakespeare Noo?': Literary Influence V

2012, Arts the Journal of the Sydney University Arts Association

Readers may recognise my title as the battlecry of an anonymous member of the audience at the opening of the Scottish playwright John Home's Douglas in Edinburgh in 1757. Since the Jacobite Rebellion of 1745, expressions of Scottish nationalism more often than not have taken a cultural form. What is ironic, however, is that Home's play is throughout an imitation of Shakespearean tragedy and Home himself became known as 'the Scottish Shakespeare'. Home's brief triumph, in other words, only confirmed the cultural presence, the priority and influence, of Shakespeare. Yet I was at pains in my last essay in this series precisely to distinguish Shakespeare's plays from influential texts like Robinson Crusoe. I Shakespeare's characters, I suggested, were too complex to enter culture as myths or archetypes, and tempted psychoanalysis rather than imitation. Moreover, Tales from Shakespeare aside, the stories of the plays are rarely original and would hardly be thought worth preserving for their own sake. I identified in Shakespearean drama-in its characterization; in its plot or lack of plot; in the pervasive poetry that makes speech so much more resonant than what is said-what I called a heterogeneity that militates against the mythic'. Shakespeare's stories carry with them the burden of their dramatic and poetic instantiation, as somehow inseparable from them. It is for this reason that, as I went on to say, 'all the energy has gone into rereading and restaging rather than reincarnation and revision'. A Falstaff or a Hamlet can be revived and reinterpreted,