Menelaah Kembali Ijtihad DI Era Modern

Kutulis buku ini dengan ikhlas. Semata mencari ridha Allah SWT; ketika umat Islam masih berbeda dalam menetapkan awal Ramadan dan lebaran. Entah sampai kapan.

Jurnal Ilmiah, 2023

The development of the times requires humans to behave appropriately towards it. For someone who is religious, everything from his actions will always be associated with the principles that come from the teachings of his religion. The Muslims are no exception. The modern era that is increasingly advanced today poses a challenge for Muslims how to be able to continue their religion properly while living a modern life. This problem is widely discussed into a theme called religious moderation, where religion does not become a barrier for someone to live a modern life. This is not a mistake. As the view of a figure named Rifaah Al-Tahtawi who considers that Islam will continue to be able to face the challenges of modern times because of the power of ijtihad. Therefore, Ijtihad is really the weapon of the Muslims to face the times so that they continue to be on the straight path of Islamic Shari'a law.

2020

Dalam mewujudkan lahirnya fiqih (hukum Islam) yang compatible (shalihun li kulliz zaman wal makan) sejalan dengan problematika kehidupan manusia modern saat ini diperlukan gagasan baru mengenai ijtihad kontemporer, misalnya dalam persoalan kesetaraan gender, HAM, perkembangan sains dan teknologi modern, serta perkembangan sosio-kultural masyarakat. Artikel ini mengkaji tentang makna hukum Islam kontemporer, objek kajian hukum Islam kontemporer, relevansi fiqih kontemporer dengan doktrin klasik, fleksibilitas dan keluasan hukum Islam, maqaṣid syari’ah sebagai metode ijtihad kontemporer, dan pintu ijtihad dibuka kembali, serta contoh penerapan metode ijtihad dalam kasus kontemporer. Penelitian ini menyimpulkan bahwa solusi konkret dalam mengurai problematika hukum Islam kontemporer adalah menggunakan metode lintas madhzab, dengan cara mempelajari pendapat semua fuqaha dalam semua madzhab fiqih, seperti Hanafi, Maliki, Syafi’i, Hanbali, Dhahiri, dan lainnya beserta argumen naqli dan aq...

Selain Al-Qur'an dan Hadis, Ijtihad merupakan sumber ajaran dalam agama Islam.

An important role in responding to various contemporary issues, including the challenges that arise in the digital era. The digital era is characterized by rapid advances in information technology, massive use of social media, and the development of the digital economy such as ecommerce and fintech. The main challenge facing ushul fiqh in this context is how to apply the principles of Islamic law to new phenomena that have no precedent in classical literature. The development of an ushul fiqh methodology that is adaptive and responsive to changing times is crucial. This includes renewal in ijtihad, understanding of maqasid al-shariah, as well as integration with the science of Ushul fiqh, as a methodological basis for adopting Islamic law, which has modernity. This abstract explores the importance of ushul fiqh in facing the digital era and how contemporary ulama can respond to technological developments to remain relevant and applicable in the lives of Muslims.

Husni Pakarti, 2022

Ijtihād which has been outlined by the Prophet Muhammad in his time, then used the Shahabah after the Prophet saw. died to solve problems that occur in society that are not directly explained in the Quran and continuing to the present day as an effort to formulate a systematic law is the path taken to install syaria law in various issues that arise. The development of ijtihād in history until now needs to be used as a comparison material to see the model of ijtihād in its time to the existence of taqlid in it. As we know that fiqh is a flexible science that can develop along with the times, places, conditions, and customs. So that the mujtahid until now must be able to solve problems that arise. The explanation in this article finds that there is continuity and discontinuity between ijtihād and taqlid as well as the new ijtihād model which is limited to the respective Imam of mazhab which is happening nowadays in the form of ijtihād intiqa'i and also a new models of ijtihād for which there is no previous opinion or named as ijtihād insya'i.

Jurnal Indragiri Penelitian Multidisiplin

This paper examines the contemporary ijtihad methodology from the perspective of a well-known Islamic law expert from the Middle East, Yusuf Al-Qardhawi through his writing entitled Al-Ijtihad fi al-Shari'at al-Islamiah ma'a Nazharat Tahliliyah fi al-Ijtihadi al-Mu. 'ashir (Ijtihad in Islamic Shari'ah: Focus on Contemporary Ijtihad Analysis). The research method used in this paper is a literature review method by directly referring to primary sources with direct analysis of the books written above as well as studies or opinions of other figures regarding the book. In this study it was found that Yusuf Al-Qardhawi offered three contemporary ijtihad concepts, namely, Intiqa'i/tarjihi ijtihad, Insha'i ijtihad, and ijtihad which integrates both Intiqai and Insha'i methods.

KEBANGKITAN UMAT ISLAM PADA PERIODE MODERN Makalah Ini Disusun Untuk Memenuhi Tugas Kelompok Mata Kuliah : Sejarah Kebudayaan Islam 3. Apa factor kebangkitan umat Islam? 4. Apa usaha yang dilakukan untuk mencapai kemerdekaan dari bangsa barat? C. Tujuan Penulisan Berdasarkan pokok masalah yang telah dirumuskan di atas, maka tulisan ini bertujuan untuk: 1. Mengetahui gambaran secara menyeluruh peradaban Islam era modern. 2. Mengetahui tokoh-tokoh pembaharu Islam. 3. Mengetahui factor kebangkitan umat Islam. 4. Mengetahui usaha yang dilakukan untuk mencapai keerdekaan dari bangsa barat. BAB II PEMBAHASAN A. Pemikiran Islam Modern

Al-Qur'an and Sunnah, needs of understanding and extracting optimally, so that the contents of law can be applied for the benefit of people. The way-to understand and to extract the contents in these two sources-called ijtihād. Thus, ijtihād is needed on istinbāṭ of law from many arguments of the texts (naṣ), eventhough it is qaṭ'ī in which the uṣūliyyūn have agreed that it is not the area for re-extracting to the law (ijtihādiyyah). The problem in this case is that even a qaṭ'ī argument according to the most of uṣūliyyūn has not been qaṭ'ī argument in the other uṣūliyyūn opinion. Reconstruction of ijtihād becomes an alternative, with some considerations: First, weight and tightening the requirements to become a mujtahid, which is almost impossible controlled by someone at the present time; Second, the increasing complexity of the problems faced by the ummat which is very urgent to get the solution; Third, let the period without ijtihād (vacuum of mujtahid) is contrary to the basic principles of Islamic law are always sāliḥ li kulli zamān wa makān. This paper present to discuss further about the urgency of the reconstruction of ijtihād in the challenge of modernity. [] Al-Qur'an maupun sunnah sangat membutuhkan pemahaman dan penggalian secara optimal agar isi kandungan hukumnya dapat diterapkan bagi kemaslahatan umat. Cara untuk menggali dan mengeluarkan isi kandungan yang ada dalam kedua sumber tersebut dinamakan ijtihād. Ijtihād sangat dibutuhkan pada setiap istinbāṭ hukum dari dalil naṣ, sekalipun dalil naṣ tersebut bersifat qaṭ'ī yang oleh para uṣūliyyūn sudah di-sepakati tidak menjadi wilayah untuk dijitihadi lagi. Permasalahannya adalah bahwa sesuatu dalil naṣ yang sudah bersifat qaṭ'ī sekalipun oleh sebagian besar uṣūliyyūn, belum tentu dipandang qaṭ'ī oleh sebagian uṣūliyyūn yang lain. Rekonstruksi ijtihād menjadi se-buah alternatif, dengan beberapa pertimbangan: Pertama, berat dan ketatnya persyaratan-persyaratan menjadi seorang mujtahid, yang hampir tidak mungkin di-kuasai oleh seseorang pada masa sekarang; Kedua, semakin kompleksnya permasalah-an yang dihadapi oleh ummat yang sangat mendesak untuk mendapatkan solusi; Ketiga, membiarkan satu periode tanpa ijtihād (kevakuman mujtahid) adalah bertentangan dengan prinsip dasar hukum Islam yang selalu sāliḥ li kulli zamān wa makān. Tulisan ini hadir untuk mendiskusikan lebih jauh tentang urgensi rekonstruksi ijtihād dalam menghadapi tantangan modernitas.

Fattoriqul musaffak

Ijtihad di era modern merupakan kebutuhan untuk menjawab permasalahan yang terus bermunculan yang hukumnya tidak terurai jelas dalam sumber hukum utama, al-Quran dan al-Hadits. Ijtihad tidak bisa dilakukan semua orang. Hanya mereka yang memenuhi syarat yang bisa melakukan ijtihad. Ketatnya syarat berijtihad sampai memunculkan kesan bahwa pintu ijtihad telah tertutup. Padahal sejak masa Sahabat hingga saat ini, fenomena ijtihad masih cukup dinamis. Namun, tingkatan mujtahid pun beragam tergantung kemampuan mereka dalam menggali hukum dari sumber utamanya.