Hannah Arendt: Critical Theorists and International Relations

This article examines the multiple ways in which Hannah Arendt's thought arose historically and in international context, but also how we might think about history and theory in new ways with Arendt. It is commonplace to situate Arendt's political and historical thought as a response to totalitarianism. However, far less attention has been paid to the significance of other specifically and irreducibly international experiences and events. Virtually, all of her singular contributions to political and international thought were influenced by her lived experiences of, and historical reflections on, statelessness and exile, imperialism, trans-national totalitarianism, world wars, the nuclear revolution, the founding of Israel, war crimes trials, and the war in Vietnam. Yet, we currently lack a comprehensive reconstruction of the extent to which Arendt's thought was shaped by the fact of political multiplicity, that there are not one but many polities existing on earth and inhabiting the world. This neglect is surprising in light of the significant " international turn " in the history of thought and intellectual history, the growing interest in Arendt's thought within international theory and, above all, Arendt's own unwavering commitment to plurality not simply as a characteristic of individuals but as an essential and intrinsically valuable effect of distinct territorial entities. The article examines the historical and international context of Arendt's historical method, including her critique of process-and development-oriented histories that remain current in different social science fields, setting out and evaluating her alternative approach to historical writing.

Human Rights & Human Welfare, 2012

This is the Introduction to the first book length study of war in the thought of one of the twentieth-century's most important and original political thinkers. Hannah Arendt's writing was fundamentally rooted in her understanding of war and its political significance. But this element of her work has surprisingly been neglected in international and political theory. This book fills an important gap by assessing the full range of Arendt's historical and conceptual writing on war and introduces to international theory the distinct language she used to talk about war and the political world. It builds on her re-thinking of old concepts such as power, violence, greatness, world, imperialism, evil, hypocrisy and humanity and introduces some that are new to international thought like plurality, action, agonism, natality and political immortality. The issues that Arendt dealt with throughout her life and work continue to shape the political world and her approach to political thinking remains a source of inspiration for those in search of guidance not in what to think but how to think about politics and war. Re-reading Arendt's writing, forged through firsthand experience of occupation and struggles for liberation, political founding and resistance in time of war, reveals a more serious engagement with war than her earlier readers have recognised. Arendt's political theory makes more sense when it is understood in the context of her thinking about war and we can think about the history and theory of warfare, and international politics, in new ways by thinking with Arendt.

Human Rights Review

American Political Science Review 2016

Notwithstanding its status as a modern classic, Hannah Arendt's study on The Origins of Totalitarianism is generally considered to be lacking a clearly reflected methodological basis. This article challenges this view and argues that in her study Arendt implicitly applies a characterological method of political theorizing that provides a genuine conceptual framework for systematically connecting structural analysis with ideographic historical investigations and with a political theory of action. On this conceptual basis, the study renders an analysis of anti-Semitism, imperialism, and totalitarianism not merely in terms of abstract structural concepts, but in terms of dynamic character-context constellations. Arendt's account not only shows interesting parallels to a number of similar conceptual reflections, especially in the 20th century's theory debate; it can also serve to inspire the current debate on methodology in political theory.

Perspectives on Politics, 2010

Perspectives on Politics, 2010

2017