The connections between and among women are the most feared, the most problematic, and the most potentially transforming force on the planet."-Adrienne Rich, Poe The beginning of Feminism as a socio-political movement is quite hard to trace back. There are texts that can safely be referred to as feminist in their content although they were written centuries before the word was coined. Among those works are Olympe de Gouges' The declaration of the Rights of Women and the Female Citizen 1791 followed by the famous The Vindication of the Rights of Women 1792 by the ahead of her time Mary Wollstonecraft. Fast forward in the 19 th century, precisely in France was the word féminisme coined by the French socialist Charles Fourier, The term also appeared in Hunburtine Auclert's journal La Citoyenne as La Feminitè in the late 1880s. By the first decade of the twentieth century, the term appeared in English first in Britain and then in 1910s in America and by 1920s in the Arab World as Niswia. In the 1960s and 70s, feminism, as a socio-political movement, gathered momentum in America; this movement continues to inspire scholars to examine literature as a reflection of both society at large and of the political and social ideology of specific writers. The feminist literary criticism of today is the direct product of the 60s movement. It was literary from the start, in the sense that it realized the significance of the images of women promulgated by literature, and saw it as vital to combat them and question their authority and their coherence. As Rebecca Copeland defines it "feminist criticism is a heterogeneous grouping…from all professions and walks of life who believe that women and men are equal. As a social movement, feminist criticism highlights the various ways women, in particular, have been oppressed, suppressed, and repressed. It asks new