Showing posts with label interpret. Show all posts
Showing posts with label interpret. Show all posts

Wednesday, April 17, 2024

Mounting Fire Base Activities

 Mounting Fire Based Activities

Considering Ground Surface Impact


Introduction

A physical demonstration of many crafts activities requires the use of high temperatures as a transformational method. Those involved with living history presentations have a secondary problem, as modern generated heat sources (torches) or containments (metal ‘fire bowls’) are obviously not historic methods.

Land owners may have established a ‘no ground fires’ rule. There are several underlaying (logical?) reasons :

- Not wanting surface lawns to be damaged.

- Not wanting to have pits dug into the ground

- Concern about transportation of fire wood, or gleaning activities

- Concern about potential dangerous spread of a poorly managed fire

- Concern about the liability aspects of burn injuries

Generally these concerns are expressed by three commonly stated rules :

       - Only fires on raised metal fire bowls

- Only fires in specific pre-determined and equipped locations.

- No open fires of any kind

Event organizers need to be fully informed of the technical requirements related to individual craft methods. The physical size or working dynamic of a specific activity may itself impose limitations on how to properly and safely layout a fire based heat source. This is especially the case for historic demonstrations which will require the use of wood or charcoal fuel. A good example would be glass bead making, where modern practice is to use bottled gas torches the historic method is using a small enclosed clay furnace, charcoal fueled.

Often the response when contacting event Organizers, who may be constrained by simple rules dictated by land owners, is something like ‘You can work at the edge of the single shared camp fire.’ This is not a workable solution, as craft working requires considerable control of fire sources, if not specialized builds entirely. The desire for a companionable ‘fire circle’, or need for group cooking are just not compatible for the technical requirements for metals casting as one clear example.

There are a number of possible solutions that can be utilized by conscientious and experienced crafts workers that should fulfill at least the requirement for general safety and prevention of ground surface damage. Artisans need to explain these solutions in clear detail, Organizers need to understand physical requirements.

Contained Fires

Many historical craft techniques utilize fires inside specifically fire proof containers. Examples would be small glass bead making and metal casting furnaces. Larger and longer duration fires for ore smelting, pottery firing, even bake ovens, again all require durable containments. In all cases the purpose of these builds is specifically to hold the fire inside, concentrate and control these fires for correct function over time. Because of this technical requirement for fine control of heat, constant management of a very specific sized fire is necessary. In all these cases, the fires are normally contained inside clay or brick walled structures, and can not be in any way considered ‘open’.

Even the most extreme of all the potential fire based historic methods, bloomery iron smelting, requires a structure intentionally designed to withstand internal temperatures in excess of 1350 °C, over a day long operation.


Experiment / Demonstration of ‘Celtic’ bronze casting by Rey Cogswell during their Master’s studies at University College Dublin in 2018. Clay walled melting furnace to rear, stone walled crucible warming fire in front, both mounted above ground surface.


It is understood here that without general permission to use ground fires, any structures using pit or banked construction can not be used. Given the large disruption to ground surface that is required for larger dug in kilns or furnaces, Artisans should always ensure specific permission before undertaking these builds.

Surface Protection


For Organizers, recognizing the added value provided by fire based demonstrations, the simplest solution is to position those activities on ground which can not be damaged. An area already of plain dirt or gravel, like the edge of a parking surface. This also prevents any possible accidental spread of fire effects beyond the working area.

Often land owner rules will state ‘raised fire, just because this is the easiest description. It is expected that Organizers will be logical when considering the following long proven options for safety and limiting surface damage. The question needs to be considered : ‘How high does ‘raised’ actually mean?


The easiest way for Artisans to avoid any potential damage to surfaces is to first lay some type of completely fire proof covering down and build the furnace or fire on top of this. The cheapest, fastest and most protective method is to lay down a group of standard concrete paving slabs. These slabs are typically 45 mm thick. Using four pieces at 60 x 60 cm yields a completely fire proof barrier big enough for the largest furnaces. Although a bit bulky to transport, these slabs are durable and available at any building supply, at a 2024 cost of roughly $12 each.


Iron Smelting Furnace built on concrete pavers preserving a grass lawn. At Western Michigan University, International Congress in Medieval Studies, 2013.

Smaller furnaces can be built on special purpose refractory plates, such as pottery kiln shelves, or even on slabs of thin stone.


Demonstration of the high temperature Aristotle iron re-melting furnace. This furnace is about 20 cm at the base, and safely sits on a refractory plate. At a Society for Creative Anachronism event.

If absolutely conserving lawn grass is a consideration, lay down a standard wooden shipping pallet, then place the same concrete slabs on top. This method was first devised in 2005, when a full iron smelting demonstration was mounted on archaeologically sensitive ground (Canadian National Blacksmith’s Conference at Annapolis Royal NS). It has been used repeatedly to also conserve concrete flooring and decorative lawns, and proven to have virtually no impact after being removed. Positioning several lengths of 4 x 4 lumber will also leave a protective air space below the concrete plates.

For smaller furnaces, the same effect can be achieved by laying down a couple of cut to fit pieces of standard 2 x 4 lumber. In either case, and potential heat transmitted downwards through the fire proof plate is vented by the air space created underneath

 

Faced with the problem of not damaging archaeological ground in Britain, but still wanting to create a historic looking solution, the long standing living history group Regia Angolorum (back about 1990?) developed a protective design suggested by a panel from the Bayeux Tapestry. 

 

In it’s simplest form this is a set of clay bricks, placed loosely on the ground, contained in a wooden framed box. These can be covered with a thin layer of sand, which both hides the more modern bricks and also will fill any gaps between bricks. The basic design can be improved by laying a piece of light sheet metal down first. More elaborate equipment is also constructed along the same principle, with use of short legs to lift the entire surface clear of the ground. This form is more commonly seen in European re-enacting, where the problem of not marring archaeologically significant ground is always present.


No details of who / where. The fire surface appears to be a 10 cm deep bed of sand seen to the left end. – uncredited internet source

These fire boxes, on the ground or raised, were introduced as a response to a specific problem inside a specific region, they are also being applied for cooking purposes only. A slightly smaller version may be suitable for supporting smaller furnaces (metal / glass bead work). These activities require quite specific heights for safe and efficient working. Again, physical transport needs to be considered, with table frames, crates of bricks and pails of sand.

It is worth remembering that the most common solution suggested, a completely modern stamped steel dish, is not suitable physically for containing a craft working furnace or kiln. What is required for any of this equipment is a flat supporting surface, not a depressed bowl.

Value of Experience

Organizers need remain aware of the value of the accumulated experience of individual Artisans. This may be considerable, and certainly any long working artisan will be fully aware of the operating dynamics of their heat sources and safety measures involved. Rather than applying a simple blanket rule, individual cases need full consideration. Organizers should never forget the considerable effort undertaken by Artisans, and the overall value any physical demonstration brings to their event.

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Monday, February 05, 2024

Upcoming Lectures - SCA Practicum

Practicum 2024: Back to Basics

When : Saturday, Feb 24, 2024
Where : Rideau Park United Church, 2203 Alta Vista Dr, Ottawa, K1H 7L9 (map)


Practicum 2024 – Back to Basics (ealdormere.ca)

Site opens: 9:30am  Site closes 8:30pm

(At point of this post, class schedules have not been published) 

 

DARC round table on the Viking Age

60 minute round table style discussion
best suits teens through adults

 
DARC Round Table on the Viking Age

How do you approach re-creating daily life in the Viking Age? Drawing on decades of practical experience presenting this period before (literally) tens of thousands of the general public, as well as individual lifetimes as working artisans, four prominent members of the Dark Ages Re-creation Company will discuss aspects and issues related to not only this historic period, but undertaking living history in general. Topics will range from the general (Viking vs Norse?), the practical (balancing historic vs modern tools and materials), to the topical (perceptions and representations of gender). Opinions are likely to differ, and discussion with the audience is expected!

Norse Iron 

60 minute illustrated lecture / discussion
best suits teens through adults 
 

The 'Dark Ages' are known partially through a number of truly impressive objects made from forged iron, Sutton Hoo (Anglo-Saxon) and Oseburg (Norse) being the best known examples. During the Viking Age, iron was used for domestic objects, tools and weapons. Illustrated with artifact images and physical replicas, this session will look at how iron itself was made, the work of the blacksmith, and objects of special interest to re-enactors.
http://www.warehamforge.ca/ENCAMPMENT/artifact.html

Note there is a slight change here, due to my own mix up with lectures at the Blue Dragon event in January! 



Starting in Blacksmithing for Re-enactors (some practical advice) 

60 minute illustrated lecture / discussion
best suits teens through adults 


As popular culture exploits an interest in blacksmithing, more and more people are drawn to a first attempt to pick up a hammer. Forget what you see on 'Forged in Fire'! Drawing from a lifetime at the forge and decades of teaching experience, this combination illustrated lecture and Q & A, will look at contemporary blacksmithing equipment and processes, with an eye to the differences between modern, traditional and historic methods. A particular focus will be important practical advice for the beginning smith.


Instructor Bio 


Darrell Markewitz first picked up the hammer in the late 1970's, and has worked professionally as an artisan blacksmith since the late 1980's. He found the Wareham Forge in 1992, specializing in 'Historic Reproductions in Metals', with work for both major museums and individual re-enactors, as well as private commissions for his Art Nouveau based designs. Most significant museum work is his creation of the living history program for Parks Canada at L'Anse aux Meadows NHSC, he has provided staff training, physical presentations and object replicas for museums throughout North American, in Great Britain and Europe. Since 2001, he has undertaken personal research via experimental archaeology into bloomery iron smelting, which has included numerous conference presentations and academic papers.
As Sylard of Eagleshaven, he is 'Ancient of Days', holds a Laurel for decorative metalwork, and is the original 'bastard Viking' of song and story. He founded the Dark Ages Re-creation Company in 2000, and remains it's driving force.

Friday, December 08, 2023

Is DARC a CULT?

 (Sparked by musings perhaps spawned by a lack of coffee this morning. Kind of low ball humour?)

 

https://image1.slideserve.com/3053574/warning-signs-checklist-of-cult-characteristics-l.jpg

So - here is the thing

Is the Dark Ages Re-creation Company a CULT?

So maybe a bit far fetched.
Or is it??


    Those with drastically long memories may remember organizations like ‘The Campus Crusade for Christ’ (A) and ‘the Moonies’ who were quite active (and problematic), particularly on university and college campuses, back in the 1970’s. There were pamphlets widely circled among students, warning of ‘The 10 Danger Signs of a Cult’. (B)
    Newly involved with the Society for Creative Anachronism in the mid to later years of that decade, one of the standard in group jokes at the time was that 'the SCA had nine of the ten danger signs' : 

1) ‘The group has a charismatic and all powerful leader’.
    The SCA failing right off the top of the list!. The SCA had a regional leader (a King), who a) often was not at all charismatic (won this via a martial tournament), b) had only as much real ‘power’ as anyone would grant them freely (and often did not, see point (a), and c) was subject to mandatory retirement from office every six months for an entirely new individual. 


Other points I could remember / imagine (I have not been able to find the original list from back when) :


2) You will be expected to assume an alternate identity, including special modes of dress.
    The SCA expected you to assume a (somewhat ?) historic based ‘personna’ / character, often with a self fulfilling fantasy element. This character is expected to be presented, often to extreme detail, as historic individuals.


3) You will take on a new name, used only within the group
    See above. (One of the standards of having a close friend was that you actually knew their ‘mundane’ / legal name.)
 

4) You will spend increasing time in activities and events for which no one other than group members are allowed
    SCA events were freely open to others, but only in so much that ‘An attempt at ‘garb’ / clothing is worn which resembles that from 500 - 1650 AD’.  (So, at least mimicking, if not outright joining into the group.)
 

5) You will be expected to use a unique language, known only to other group members.
    See examples above, add as many other examples as you would like here…
 

6) Increasingly, you will become more an more isolated from past friends and family, interacting with group members will dominate your social activities.
    Common were weekly meetings, separate weekly combat practice (itself a specialized activity), several potential day long special gatherings every month, often related craft activity nights, major multi day ‘camping events yearly, long post event parties. All of which were pretty much confined to group participants only (or those on the edges of recruitment). It was very typical for members of the SCA to meet and establish intimate partnerships with other group members.
 

7)  Promises of advancement or special standing for following the dictates of the Cult.
    Well, honours are awarded inside the SCA for activities undertaken inside of, or for the support of, the group activities. Often those recognitions were clearly more important to the individuals who held them than any achievements outside the group itself. Decision making powers and special status, often granted (even expected) as well.
 

8) You will be expected to strongly promote the Cult, and engage in active recruiting of new members.
    For the SCA, maybe not really expected, but certainly most members do actively attempt to encourage others to become involved. There are commonly smaller specialized associations created, which can have another layer of members only activities.
 

9) Activities within the Cult will be kept hidden and details kept secret.
    Honestly, this presents another major failing of the SCA as a potential Cult. Try to stop anyone involved from going on at amazing lengths about personal research, object making activities, who did what, where, and when. To be fair, there was a point in the early days when those involved did attempt to limit description (if not hide involvement outright) to institutions or authority figures. (Remember trying to explain to a police officer why you had a bag full of armour and swords?)
 

10) The Cult leadership demands large amounts of member funds or other assets be turned over to them personally.
    Seriously? Yet another major fail for the SCA as Cult! Yea, everyone bitches about the cost of the basic membership, that 50 - 60 dollars a year sent off to the head office in California. Yes, individual members certainly do invest huge amounts of coin, effort and time into equipping themselves personally in clothing, accessories, specialized tools for craft work, extensive camping gear or portable room setting, ... Many ‘expensive’ gifts are given to others. All of this is completely voluntary (see ‘attempt at costume’).

Ok - Spin those Signs against DARC
 

1) Leader
    Maybe a bit charismatic? (To be fair I am aware that I do have Leadership abilities, but that may be personal ego talking!) All powerful? Not a chance! Individual group members almost all have strong personalities, plus proven abilities for organization of their own. Most are just as happy to let someone else take on the heavy lifting, but Truth be Told, it is more like herding cats…
 

2) Identity
    Well, this is certainly true. As with the SCA however, those choices are made by the individual. A case could be made that members are ‘forced’ to pick a personna within a specified historical time frame and rough regional location (Norse or in direct contact with Norse, we even allow Saxons.)
 

3) Name
    Also certainly true. Because members are a bit lazy and all have very wide social circles, there is a tendency to use the character names when we are together and out of historic dress as well. (Everyone knows a lot of ‘Daves’ - but there is only one ‘Grimmi’.)
 

4) Activities
    Hardly. If there is one continuing problem it can actually getting members up here (mainly) to participate in specialist activities. All are extremely busy with all sorts of communities, well outside of DARC.
 

5) Language
    Does Old Norse count? (although only a few of us speak it beyond the odd word) Maybe joint examples of ‘museum speak’ and in public presentation (only) attempting to maintain the ‘rhythms’ of people from a past cultural set.
 

6) Isolation
    Again - see point 4. If anything, involvement with DARC has lead many individuals to expand into formal academics, placing themselves in front of the public at huge events.
 

7)  Advancement
    Given that within DARC there is absolutely no rank structure at all? Beyond this roles individuals have chosen for themselves (Ragnar gets blamed for everything, Kettil gets made fun of as his health fails, …)
 

8) Recruitment
    Exact opposite! One of our largest problems right now is actually finding new people (crazy enough) to take part in our activities.
 

9) Secrets
    ‘Got a minute? Let me tell you about … (pick specialized craft, bizarre fact, most recent research topic - insert here)’ Given the number of workshops, lectures, physical demonstration, web documents, formal articles, conference presentations,... that so many members undertake?
 

10) Donations
    You are kidding, right. Given the losses I have taken organizing large scale group activities over the last 20 years? At least people do buy me scotch…
 

I make that maybe two out of ten, both related to the use of characterizations in living history activities (and those primarily those in front of the public). A bit of fuzz on the names?


So yes, Concerned Parent, it remains (relatively) safe to the sanity of your daughter/son to engage with the Dark Ages Re-Creation company.
 

A) A group that I personally had been involved in for a (thankfully) short time, as they expanded down to high school level. I would have been in grade 9, about 14 - 15 years old. The forceful insistence on an Us or Them (you were either ‘Saved’ or unworthy) pretty much killed any acceptance I might have entertained to the Christian Church. (I had been raised in a fairly strong Presbyterian household, a faith that both suited and well sustained my mother.)


B)  See ‘the Cult Database : Cult Warning Signs’ : https://www.cultdatabase.com/articles/cult-warning-signs

    Part of the inspiration leading to this navel gazing was dealing with a recent publication by a certain self described ’Heathen’ organization, based in Massachusetts USA. Lead by an individual who has repeatedly demonstrated an insistence on tight control to communications and information flow. Filtered by a long conversation with an old friend and trusted academic colleague.
    As individuals within DARC age, potential new members seem harder to find and encourage, and significantly as I personally feel declining abilities with time, I do start wondering about the future for a group that I have put a significant amount of myself behind over the last + 20 years.

Friday, March 05, 2021

DARC - Hosts at EAC12

2021 March

12th Experimental Archaeology Conference 

#EAC12, World Tour


 the Dark Ages Re-Ceation Company will be hosting one of the many 'hot spot' segments of this virtual conference.

The Dark Ages Recreation Company has developed a well-earned reputation in Canada for mounting high quality living history presentations.  In addition to repeated trips to the 'Vinland' site at L'Anse aux Meadows Newfoundland, DARC has provided living history demonstrations in conjunction with exhibits at museums throughout Ontario and into the United States. This has included presentations in support of both Vikings, North Atlantic Saga and Full Circle, First Contact.

The group focuses on everyday life in Northern Europe at the turn of the first millennium. Individuals portray a selection of working artisans who illustrate the everyday use of personal possessions and the skills used in making these items. Textile workers, bead makers, cooks, musicians, potters, metal and wood workers, all take part in presentations using the format of individual artisans and family units within a seasonal market setting. Beyond the group’s work as demonstrators and interpreters, the desire to acquire some of the original skills and apply these to object creation has led members to solid experimental archaeology in various fields of endeavor, from cooking to gaming strategies, construction of musical instruments, and pole lathe debris.

Some have taken their research to more formal levels, with long-running experiments and academic presentations related to bloomery iron smelting and glass bead production. There are three presentations contributed by members of DARC at EAC12 this year: Darrell Markewitz and Neil Peterson on investigations into Icelandic smelting furnaces,  Neil Peterson on air production in Viking Age bellows; and Richard Schweitzer and Sarah Scroggie on their construction and testing of soapstone cooking pots.

Demonstrating game playing : Canadian Museum of Civilization, 2002

Experimental Iron Smelting : L'Anse aux Meadows HNSC, 2010

Supporting Exhibits : Royal Ontario Museum, 2013

Experimental glass bead making : Upper Canada Village, 2019

Daily Life in the Viking Age : Upper Canada Village, 2018

Overall Camp Presentation : Upper Canada Village 2018

Textiles Work : Upper Canada Village, 2013

 Descriptive text by Diane Harper / with edit

Friday, August 02, 2019

BIG 'Can O Worms'


...I would like to open that can of worms again and mention that last week we had some visitors from Germany who appeared in full "costume" at our doors. They had very little interaction with our staff and were rather standoff-ish with everyone. As a matter of fact most thought they might have been "real Indians". They actually made some of our staff uncomfortable, especially our own Indigenous staff as the attire showed a lot of skin as it were. Period correct yes, well done yes. Cultural appropriation? What would you do? How would you approach this. I watched and observed knowing that this is quite common in Europe. After some searches on the internet I found that in Germany alone there are some 40,000 people who belong to these "clubs" and spend weekends at a time in encampments or even longer. There seems to be differing opinions from Indigenous folk north and south of the border. Some think its ok some hate the idea.
Any one out there who may add a few worms to this can?

Yours in History
Del 

That message recently started some conversation on the ALHFAM discussion list. *

The following is (slightly edited) from my open reply.
Presented in the spirit of honest discussion.


Boy - Can O Worms hardly scratches this.
... I am going to ask for any First Nation's members reading to be patient, and try to pull back from their own personal frame of reference.





Correctly identifying Staff in any situation is a problem. Who speaks with authority?
In a classic 'stuff' museum, staff get identified through standard dress (uniform), or at least specific name badges. In our living history sites, historic clothes are the identifier. The visitor accepts information provided by those perceived to be staff. (For those working 'pioneer' periods : What happens when Mennonite or Amish visitors show up at your site?)

But spin this out a bit folks.
One very extreme situation provided in the discussion was people showing up to an American 'conflict' related site - with their 'period' firearms in their hands! This obviously represents huge problems in controlling behavior, especially public safety! (Honestly, I could only see this happening in the USA - with firearms. I have seen, any number of times, costumed visitors to Medieval Festivals waving swords around.)
I would bet many of us here have had the situation where they have visited another site (in street clothes) - and intentional or not, end up 'interpreting'. When you are passionate about history, about sharing information, it is hard to hear a question asked when there are no staff around - and not answer it. I wonder sometimes if I have a big (invisible to me) letter I tattooed on my forehead. (I was at the Yorvic Viking Centre, visiting from Canada in street clothes, and had a teacher ask me to explain a set of artifacts to her school group one time ??)
In the discussion following, a number of suggestions were given about how to differentiate between staff and costumed visitors. Honestly, I think the suggestions that shift into some kind of shaming are counter productive. (Issuing bright coloured sashes one suggestion for example). Consider how 'visitors' are signified at government buildings or in industry. I would suggest a stick on label or a lanyard with badge are typical - and this would be inexpensive. Most importantly this would be seen as a 'standard' approach by the individuals (and other visitors as well).


A second element here is about 'bad history'.
Every institution is attempting to control the quality of information, through some level of staff training, a pre-determined standard story. I'm sure we are all well aware of the 'set piece' delivery : "Welcome to the Irish Cabin, representing 1850..." (heard by myself, on Monday at a local museum).
So I would suggest one of the problems with visitors in costume is that the site can loose control of the information flow. Again, I bet many reading have been in the situation where we have heard poor, or outright incorrect, staff delivery at some other museum. How to contribute / correct needs to be handled with great care - but I'd also bet many of us have attempted this. (Honestly - it goes with the profession!)

The big can o worms is : 'Who speaks for the Dead'

'White Indians' : Interpreters at Jamestown Settlement (about 1998)
I state this in that manor quite deliberately. I am not attempting to be offensive. First Nations have real, ongoing, special, reasons to be more than normally sensitive to this specific example. The original situation described outlines first the problems of staff identification, then further, potential 'bad history'. There is this major third problem laid on top to consider.
Being honest - in truth almost * all * of us working as living history interpreters are representing things we are not. I expect no one reading was born before the Great Depression, likely very few before WW 2. We attempt to represent *history*.

I wanted to point this out specifically, because I personally undertake illustrating the Viking Age. This is in effect a 'dead' cultural set. I am Canadian by birth and culture, not even any Scandinavian lines. Am I allowed? By definition my activities are 'cultural appropriation'. This is fine because there are no living community to complain? Who decides on the accuracy of my portrayal?

'Famous Viking' : at L'Anse aux Meadows NHSC - 1996
I most certainly have experienced the 'furry Barbarian' visitor show up at our historic encampments. Good news for us is that these folks, although perhaps enthusiastic, so clearly do not visually resemble our working interpreters that no other visitors were confused. We had a group of 'O∂inist' (White Supremacist) followers show up at one presentation. They left disgruntled, largely because we were 'too boring', ie did not support their distorted views on extreme religion, slavery, and White Dominance.

In the case given that sparked this commentary, Germans especially have a long recent history of 'Native Re-creation', going back at least into the later 1800's. This has represented a true interest, with all the honest distortions possible when anyone attempts to re-create something not of their own birth - and so far removed from their own life experience.

Does any one cultural group 'own' that material culture?


* " The Association for Living History, Farm and Agricultural Museums (ALHFAM) is the organization for those involved in living history including living historical farms, agricultural museums, outdoor museums of history and folklife and those museums - large and small - that use "living history" programming. "

Sunday, July 30, 2017

C-3's view of L'Anse aux Meadows (and DARC)

At DARC's recent presentation at L'Anse aux Meadows NHSC, the group from C-3 was on site Sunday July 16 - Iron Smelt Day.
This is the short video coverage they shot and have posted:


You may not be able to view this without going into Facebook? 
I will attempt to sort this out later!

Saturday, July 01, 2017

DARC returns to VINLAND - (past view 1)


DARC will be returning to Vinland!

Ragnar Ragnarson will once again be gathering his band of friends and heading of into the West. (You think by now we would have learned not to trust his navigation skills!)

Members of DARC will be expanding the regular Encampment program at L'Anse aux Meadows NHSC from July 15 through 23, 2017. The highlight will be July 16 - with a full re-creation of the first iron smelt in North America (originally undertaken by Leif Eirikson's crew some time about 1000 AD).

To give you a hint at what you might see in this special presentation for Parks Canada and Canada 150 - here are some images from past voyages:

2010






















All images by Paul Halasz - © 2010

Tuesday, January 06, 2015

' I heard it through the (on) line... '


I just realised that I have a number of past presentations at Forward Into the Past available on the FITP web site:

FITP XXIII - 6 April 2013

The Cutting Edge : Considering Blades (slides)
'll Huff and I'll Puff - Observations on Air Delivery in Bloomery Iron Furnaces (slides)

FITP XXII - 31 March 2012

Designing an Interpretive Program
Experimental Vikings - Vinland Iron Smelt

FITP XXI - 2 April 2011

Basic Blacksmithing

FITP XX - 27 March 2010

Smelting in Vinland 

Most of these are pdf versions of the powerpoint presentations. So what you will get is the images and the main talking points.

Thanks to Neil Peterson - who undertook the work of converting and publishing.

(Note - the contents of all of these are strictly © Darrell Markewitz. I do apologise for images I used that were sourced off the general internet )

Friday, December 19, 2014

Some IRON snippets...

...stumbled or sent via the wide world of the web.

Telluric iron

From Wikipedia, the free encyclopedia
Iron, native iron or telluric iron
Iron-136213.jpg
Sawed slab of basalt with bright, metallic native iron inclusions from Uivfaq, Disko Island (size: 7.8 x 3.5 x 0.6 cm)
Telluric iron, also called native iron, is iron that originated on Earth, but is found in a metallic form rather than as an ore. Telluric iron is extremely rare, with only one known major deposit in the world, located in Greenland.
I'm always telling people about this - the only occasion metallic iron is found on the earth's surface, other than nickle-iron meteors. Someone should compare the trace elements in this material against known Norse artifacts - to see if this resource (within reach of the Greenland Colony) was ever utilized by the Norse. 



Excerpt on Iron Making from the BBC's Tudor Monastery Farm 
Filmed at the Rural Life Center in Surrey, England

From the Rural Life Center web site : 'Smiths and Wrights' :
... a half-scale furnace complete with bellows and hammer at the Rural Life Centre. ...
There have been several burns in the furnace, proving the efficiency of the bellows, but currently there isn't a big enough supply of charcoal yet to enable iron to be made – despite being only half-size, this furnace will still need four tons of charcoal when in action.
Actual smelting of ore is still being considered (due to potential dangers involved) but a charcoal burning programme has already been initiated at the museum ...
Those who have ever undertaken or observed a full iron smelt likely spotted the same thing I did on viewing the video clip : Everything was spotless clean and there was no heat effects visible on the tapping surface - or slag anywhere. This is also an early blast furnace (late Medieval technologies), charcoal fired to produce liquid *cast* iron. Mention is made of the second part of this system, the use of a separate 'finery' forge set up to effectively *remove* carbon from the cast iron to create workable wrought iron. I strongly suspect the large bar seen being worked under the (very neat!) water powered tilt hammer is actually modern mild steel - understandably used for demonstration purposes.

Thursday, June 05, 2014

DARC at UCV - this weekend!

DARC at Upper Canada Village Medieval Festival

Saturday June 7
Sunday June 8
Monday June 9 (Education Day)

Morrisburg, Ontario

The Dark Ages Re-Creation Company will be mounting a presentation of daily life / life of the artisan during the Viking Age as part of the larger Medieval Festival at Upper Canada Village this weekend.

The core of the DARC living history presentation will be two complete 'camp' set ups, illustrating aspects of daily life, including domestic tasks centred on food preparation. Additionally, there will be four primary working artisan demonstrations ongoing :
Textiles (spinning / weaving / related fibre arts)
Blacksmithing
Glass Bead Making
Green Woodworking (spring pole lathe)




Images above from DARC's 2013 presentation


Cross Posted from the DARC Blog
 

February 15 - May 15, 2012 : Supported by a Crafts Projects - Creation and Development Grant

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