
Rens Bod
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Papers by Rens Bod
The idea that the world can be understood through patterns and the principles that govern them is one of the most important human insights—it may also be our greatest survival strategy. Our search for patterns and principles began 40,000 years ago, when striped patterns were engraved on mammoths' bones to keep track of the moon's phases. What routes did human knowledge take to grow from these humble beginnings through many detours and dead ends into modern understandings of nature and culture? In this work of unprecedented scope, Rens Bod removes the Western natural sciences from their often-central role to bring us the first global history of human knowledge. Having sketched the history of the humanities in his ground-breaking A New History of the Humanities, Bod now adopts a broader perspective, stepping beyond classical antiquity back to the Stone Age to answer the question: Where did our knowledge of the world today begin and how did it develop? Drawing on developments from all five continents of the inhabited world, World of Patterns offers startling connections. Focusing on a dozen fields—ranging from astronomy, philology, medicine, law, and mathematics to history, botany, and musicology—Bod examines to what degree their progressions can be considered interwoven and to what degree we can speak of global trends.In this pioneering work, Bod aims to fulfill what he sees as the historian's responsibility: to grant access to history's goldmine of ideas. Bod discusses how inoculation was invented in China rather than Europe; how many of the fundamental aspects of modern mathematics and astronomy were first discovered by the Indian Kerala school; and how the study of law provided fundamental models for astronomy and linguistics from Roman to Ottoman times. The book flies across continents and eras. The result is an enlightening symphony, a stirring chorus of human inquisitiveness extending through the ages.
The idea that the world can be understood through patterns and the principles that govern them is one of the most important human insights—it may also be our greatest survival strategy. Our search for patterns and principles began 40,000 years ago, when striped patterns were engraved on mammoths' bones to keep track of the moon's phases. What routes did human knowledge take to grow from these humble beginnings through many detours and dead ends into modern understandings of nature and culture? In this work of unprecedented scope, Rens Bod removes the Western natural sciences from their often-central role to bring us the first global history of human knowledge. Having sketched the history of the humanities in his ground-breaking A New History of the Humanities, Bod now adopts a broader perspective, stepping beyond classical antiquity back to the Stone Age to answer the question: Where did our knowledge of the world today begin and how did it develop? Drawing on developments from all five continents of the inhabited world, World of Patterns offers startling connections. Focusing on a dozen fields—ranging from astronomy, philology, medicine, law, and mathematics to history, botany, and musicology—Bod examines to what degree their progressions can be considered interwoven and to what degree we can speak of global trends.In this pioneering work, Bod aims to fulfill what he sees as the historian's responsibility: to grant access to history's goldmine of ideas. Bod discusses how inoculation was invented in China rather than Europe; how many of the fundamental aspects of modern mathematics and astronomy were first discovered by the Indian Kerala school; and how the study of law provided fundamental models for astronomy and linguistics from Roman to Ottoman times. The book flies across continents and eras. The result is an enlightening symphony, a stirring chorus of human inquisitiveness extending through the ages.
Yet this very question is so fascinating. How can we get inspired by the many ways in which people in the past and present have attributed purpose and meaning to their lives? We will refer to these ways as forms of meaning-making. The common opinion is that "mankind has differed for thousands of years on the question of what the meaning of life is," and that "everyone searches in their own way for meaning and purpose in life."5 These statements seem so obvious that I have long thought myself too that research into forms of meaning-making is not worthwhile. Only in recent years have I noticed that the statements rely on unsupported and untested assumptions that are far from self-evident.
The idea that the world can be understood through patterns and the principles that govern them is one of the most important human insights—it may also be our greatest survival strategy. Our search for patterns and principles began 40,000 years ago, when striped patterns were engraved on mammoths' bones to keep track of the moon's phases. What routes did human knowledge take to grow from these humble beginnings through many detours and dead ends into modern understandings of nature and culture? In this work of unprecedented scope, Rens Bod removes the Western natural sciences from their often-central role to bring us the first global history of human knowledge. Having sketched the history of the humanities in his ground-breaking A New History of the Humanities, Bod now adopts a broader perspective, stepping beyond classical antiquity back to the Stone Age to answer the question: Where did our knowledge of the world today begin and how did it develop? Drawing on developments from all five continents of the inhabited world, World of Patterns offers startling connections. Focusing on a dozen fields—ranging from astronomy, philology, medicine, law, and mathematics to history, botany, and musicology—Bod examines to what degree their progressions can be considered interwoven and to what degree we can speak of global trends.In this pioneering work, Bod aims to fulfill what he sees as the historian's responsibility: to grant access to history's goldmine of ideas. Bod discusses how inoculation was invented in China rather than Europe; how many of the fundamental aspects of modern mathematics and astronomy were first discovered by the Indian Kerala school; and how the study of law provided fundamental models for astronomy and linguistics from Roman to Ottoman times. The book flies across continents and eras. The result is an enlightening symphony, a stirring chorus of human inquisitiveness extending through the ages.
Hoogleraren Rens Bod, Remco Breuker en Ingrid Robeyns spijkeren met dit pamflet veertig stellingen aan de poort van de universiteit. Het moet anders.
De universiteit verkeert in een ernstige crisis. Er is een grote toestroom van studenten, onderwijs en onderzoek worden uiteengetrokken, er is al bijna twintig jaar te weinig geld om aan haar maatschappelijke opdracht te voldoen en er is sprake van een extreme hiërarchie. Gevolgen zijn een ongezond hoge werkdruk, steeds minder onderzoekstijd, aanhoudende sociale onveiligheid en een democratisch tekort. De politiek pleegt roofbouw op de wetenschappers en voert een verdeel-en-heersstrategie door een fictief onderscheid te maken tussen enerzijds de ‘zachte’ sociale en geesteswetenschappen, en anderzijds de ‘harde’ technische en bètawetenschappen. De universiteitsbestuurders blijken niet in staat het tij te keren.
In dit pamflet doen drie toonaangevende wetenschappers aan de hand van veertig provocerende stellingen voorstellen om de universiteit weer te herstellen tot een prachtige institutie die cruciaal is voor een welvarende, democratische en toekomstgerichte samenleving. Zij laten zien dat een andere universiteit niet alleen noodzakelijk, maar ook mogelijk is. De auteurs zijn allen actief binnen bewegingen om de universiteit te vernieuwen en hebben achtergronden in zowel de alfa-, bèta- als gammawetenschappen.
In a work of unprecedented scope, this book removes the Western natural sciences from their often-central role to present the first global history of human knowledge. Having sketched the history of the humanities in A New History of the Humanities (2014), Rens Bod now adopts a broader perspective, stepping beyond classical antiquity, in which our notions of patterns and principles were already partly crystallised, back to the Stone Age in order to answer the question: where did our knowledge of the world today begin and how did it develop? The book’s approach is poly-centric and multi-disciplinary, drawing on developments in all five corners of the inhabited world. Focusing on ten disciplines, and discussing another ten disciplines next to these, the book examines to what degree their developments and protagonists can be considered interwoven with one another and to what degree we can speak of global trends.
Its central theme is the way in which scholars throughout the ages and in virtually all civilizations have sought to identify patterns in texts, art, music, languages, literature, and the past. What rules can we apply if we wish to determine whether a tale about the past is trustworthy? By what criteria are we to distinguish consonant from dissonant musical intervals? What rules jointly describe all possible grammatical sentences in a language? How can modern digital methods enhance pattern-seeking in the humanities? Rens Bod contends that the hallowed opposition between the sciences (mathematical, experimental, dominated by universal laws) and the humanities (allegedly concerned with unique events and hermeneutic methods) is a mistake born of a myopic failure to appreciate the pattern-seeking that lies at the heart of this inquiry. A New History of the Humanities amounts to a persuasive plea to give Panini, Valla, Bopp, and countless other often overlooked intellectual giants their rightful place next to the likes of Galileo, Newton, and Einstein.
In this essay, I will discuss four methodological challenges which I believe to be constitutive for the history of the humanities as a field. These are the challenges of demarcation, anachronism, eurocentrism and incommensurability. Any history of the humanities that goes beyond the scope of a single discipline, period or region will have to address at least one of these challenges. While none of my challenges have absolute solutions, I will give a motivated choice for each of them. I will argue that my solutions provide a viable way to write a comparative history of the humanities, and that we can therefore speak of them as maxims. Although the preferred solutions will differ among historians, the challenges remain the same. At the end of my essay, I will discuss other possible solutions to the challenges, as well as other possible challenges for the history of the humanities, such as the challenge of forgotten scholars, non-academic humanities and colonial humanities. Finally, I will go into the relation between the history of the humanities and the history of science and knowledge.