
Patrice Lecoq
Université Paris 1 - Panthéon-Sorbonne, UFR 03 Histoire de l'art et archéologie, CNRS 8096 Archéologie des Amériques
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Papers by Patrice Lecoq
In the south of the Bolivian Altiplano, the Uyuni region is a natural and cultural heritage of great interest for tourism and the national and potosinian economy. It also has numerous lakes and mountains, unparalleled desert and lunar mountain landscapes, volcanoes and geysers, a unique flora and fauna, - highlighting a remarkable variety of lakes and flamingos - who live in a still fragile ecosystem - and innumerable indigenous colonial villages. However, the uncontrolable development of adventure tourism and the exploitation of lithium threathen their environment and totally change the way of life of its inhabitants. This article, written in 1995, when tourism was just beginning, gives some guidelines of what could happen in the future if it can not be controlled.
capital, Choqek’iraw or Choquequirao (“the golden cradle” in Quechua), is one of the most beautiful achievements of
Inca architecture, and one of the very few pre-Hispanic sites displaying large wall mosaics, the only one known from
Inca times. This article will attempt to demonstrate that the figures represented on the walls convey cosmological significance
and are laid out following textile principles. After describing the site and its geo-cultural setting, the mosaics’ main
characteristics will be examined in detail, in an attempt to grasp their meaning. Finally, the author suggests that some of
the scenes depicted could have been inspired by pre-Columbian myths and could be linked to astronomical concepts.
cordillera, in Peru, some 150 km from the former Inca State capital Cuzco, is one of the
very few Pre-Hispanic sites displaying large wall mosaics, and the only known one from
Inca times. This paper will attempt to demonstrate that the figures represented on the
walls convey cosmological significance and are laid out following textile principles.
We will first describe the site and its geo-cultural setting. Then, the mosaics’ main
characteristics will be examined in detail, in attempt to grasp their meaning. We
conclude this paper by suggesting that some of the scenes depicted might have been
inspired by pre-Columbian myths and might be linked to astronomical concepts.
Quirao (le berceau de l’or, en langue quechua) est localisé dans les Andes péruviennes
au coeur de la cordillère de Vilcabamba, à quelque 160 km au nord-ouest de
la ville de Cuzco, à la limite des départements de Cuzco et d’Apurímac.
De 2003 à 2006, une équipe franco-péruvienne y a mené plusieurs campagnes de
fouilles. Les résultats permettent de brosser un tableau de l’histoire du site, tout en
suggérant une occupation plus ancienne que celle qui lui est attribuée ; elle pourrait
dater de la fin de l’Horizon moyen, entre 500 et 1000 apr. J.-C.
In 2004, a new French archaeological project was created in Peru on the Inca site of Choqek'iraw, and Archéologia was the first magazine to reveal its existence in France.
Today, the discovery of unique wall decorations in the Andes
and many studies that have been conducted to give a new idea on the role this site during his pre-Columbian history
de Cuzco, l’ancienne capitale de l’empire inca, le site de Choqek’iraw, « le berceau de
l’or » en langue quechua, est considéré comme l’une des plus belles réalisations
architecturales inca. Mais les fouilles que nous venons de réaliser, en août dernier, dans
un secteur résidentiel spécifique de l’agglomération (le n° 9) suggèrent une occupation
beaucoup plus ancienne que celle qui lui est attribuée : elle pourrait dater de la période
formative, de ±1000 av. J.-C. à ± 300 apr. J.-C.
(AD 1100-1400) and the Late Horizon (AD 1400-1532). In the first part of this work, I introduce the ethnohistorical sources that are linked with this important mining area. In the second part, I describe the archaeological data, including the settlement pattern of the most important sites and the principal styles of local ceramics: Yura, Huruquilla,
Chaqui-Condoriri, Chilpe, Caranga, exploring their origins. In the conclusion de this essay, I analyze all the information collected, both historical and archaeological data, in order to better understand, what strategies did the Inka use to conquer this region and control it for its benefit
In the south of the Bolivian Altiplano, the Uyuni region is a natural and cultural heritage of great interest for tourism and the national and potosinian economy. It also has numerous lakes and mountains, unparalleled desert and lunar mountain landscapes, volcanoes and geysers, a unique flora and fauna, - highlighting a remarkable variety of lakes and flamingos - who live in a still fragile ecosystem - and innumerable indigenous colonial villages. However, the uncontrolable development of adventure tourism and the exploitation of lithium threathen their environment and totally change the way of life of its inhabitants. This article, written in 1995, when tourism was just beginning, gives some guidelines of what could happen in the future if it can not be controlled.
capital, Choqek’iraw or Choquequirao (“the golden cradle” in Quechua), is one of the most beautiful achievements of
Inca architecture, and one of the very few pre-Hispanic sites displaying large wall mosaics, the only one known from
Inca times. This article will attempt to demonstrate that the figures represented on the walls convey cosmological significance
and are laid out following textile principles. After describing the site and its geo-cultural setting, the mosaics’ main
characteristics will be examined in detail, in an attempt to grasp their meaning. Finally, the author suggests that some of
the scenes depicted could have been inspired by pre-Columbian myths and could be linked to astronomical concepts.
cordillera, in Peru, some 150 km from the former Inca State capital Cuzco, is one of the
very few Pre-Hispanic sites displaying large wall mosaics, and the only known one from
Inca times. This paper will attempt to demonstrate that the figures represented on the
walls convey cosmological significance and are laid out following textile principles.
We will first describe the site and its geo-cultural setting. Then, the mosaics’ main
characteristics will be examined in detail, in attempt to grasp their meaning. We
conclude this paper by suggesting that some of the scenes depicted might have been
inspired by pre-Columbian myths and might be linked to astronomical concepts.
Quirao (le berceau de l’or, en langue quechua) est localisé dans les Andes péruviennes
au coeur de la cordillère de Vilcabamba, à quelque 160 km au nord-ouest de
la ville de Cuzco, à la limite des départements de Cuzco et d’Apurímac.
De 2003 à 2006, une équipe franco-péruvienne y a mené plusieurs campagnes de
fouilles. Les résultats permettent de brosser un tableau de l’histoire du site, tout en
suggérant une occupation plus ancienne que celle qui lui est attribuée ; elle pourrait
dater de la fin de l’Horizon moyen, entre 500 et 1000 apr. J.-C.
In 2004, a new French archaeological project was created in Peru on the Inca site of Choqek'iraw, and Archéologia was the first magazine to reveal its existence in France.
Today, the discovery of unique wall decorations in the Andes
and many studies that have been conducted to give a new idea on the role this site during his pre-Columbian history
de Cuzco, l’ancienne capitale de l’empire inca, le site de Choqek’iraw, « le berceau de
l’or » en langue quechua, est considéré comme l’une des plus belles réalisations
architecturales inca. Mais les fouilles que nous venons de réaliser, en août dernier, dans
un secteur résidentiel spécifique de l’agglomération (le n° 9) suggèrent une occupation
beaucoup plus ancienne que celle qui lui est attribuée : elle pourrait dater de la période
formative, de ±1000 av. J.-C. à ± 300 apr. J.-C.
(AD 1100-1400) and the Late Horizon (AD 1400-1532). In the first part of this work, I introduce the ethnohistorical sources that are linked with this important mining area. In the second part, I describe the archaeological data, including the settlement pattern of the most important sites and the principal styles of local ceramics: Yura, Huruquilla,
Chaqui-Condoriri, Chilpe, Caranga, exploring their origins. In the conclusion de this essay, I analyze all the information collected, both historical and archaeological data, in order to better understand, what strategies did the Inka use to conquer this region and control it for its benefit
In the XIVe century, this area was split between several warlike Aymara tribes: in the East and North-Est, the Quillacas-Asanaques, Sevaruyos-Haracapis and Aullagas-Uru¬quillas, constituting the big KILLAKAS federation ; in the North-West, the Carangas, in the South, the Lipez. In the early XVe century, the Incas conquered the area and imposed a complete restructuration of the established order. In the XVIe century, the arrival of the Spanish conquistadores lead to the total collapse of the old socio-political structure, the “reduction” of pre-existing villages in new centres and the decline of the population. People were killed by epidemics or wars or were forced to work as mitayocs in the sil¬ver mines of Potosi or Salinas de Garci Mendoza.
The discovery of 110 archaeological sites would confirm the historical account. The study of the numerous ceramic artefacts collected on the sites allows us to define six big periods of occupancy : Formative Horizon, Ancient Intermediary, Middle Horizon, Late Intermediary, Inca, and the Colo¬nial and Contemporary periods. There remain very few vestiges of the oldest periods, but 40 sites belong to the Expansive Tiwanaku and late Intermediary pe¬riod. They are essentially large fortified villages known as Pucaras, built on the top or sides of hills and situated near small water sources or rivers, and were constructed either during the Middle Horizon with the spread of the Tiwanaku culture and during the Late Intermediary pe¬riod.
Ceramic items are essentially characterized by jars, utilitarian bowls and ritual cups or kerus, decorated with geometrical designs painted in black on a red or a grey background, which belong to the Quillacas or Taltape type and the so called “Colla” or “Mallcu” style which appeared soon after the collapse of Tiwanaku in the XIIe century.
This paper, adapted from a PH.D presented in Paris, in 1991, describes the occupation of this area during the pre-Columbian era, focusing on the settlement pattern, the ceramic and the history of this area.
Situated in the heart of the Vilcabamba cordillera in Peru, some 150 km northwest of Cuzco, the ancient Inca state capital, Choqek’iraw or Choquequirao (« the golden cradle » in Quechua), is one of the most beautiful achievements of Inca architecture, and one of the very few pre-Hispanic sites displaying large wall mosaics showing geometric figures and llama caravans climbing the mountainside, the only one known from Inca times.
Ethnohistoric sources suggest that Choqek'iraw was one of the Tupac Inca Yupanqui’s palaces, but the excavations we conducted in peripheral residential areas suggest a much earlier occupation; it could begin at the end of the Formative Horizon or the early Intermediate Period, dated from 200 to 500 AD, and continue during the Late Intermediate (1000-1300 AD), characterized by Killke and Chanka ceramics. Several elements also suggest that figures represented on the mosaics convey cosmological significance and are laid out following textile principles.
Finally, the orientation of some buildings with the cardinal points and the presence of a truncated hill considered as an astronomical observatory, an ushnu, reinforce this hypothesis, suggesting that Choqek'iraw could have played the role of a regional agro-pastoral calendar and be considered as a important ritual centre or wak'a, and an oracular shrine dedicated to the triple Inca tripe divinity of the Lightning.
This book stems from an extensive French-Peruvian archaeological project conducted from 2003 to 2006, as part of a cooperation agreement between the French and Peruvian governments related to the execution of transactions for the Debt Conversion Sustainable Development. It presents the results of the excavations that have been carried out, but also new hypotheses about the role - including symbolic - that this site may have played. It is so far the most complete work available on Choqek’iraw.
some 160 km northwest of Cusco, the site of Choquequirao,
or Choqek’iraw (‘the golden cradle’ in Quechua) is one of
the most beautiful achievements of Inca architecture. Like
Machu Picchu, it is a palace with a very fine architecture
and an elaborate civic plan that is perfectly incorporated
in the landscape.
Located on the borders of the departments of Cusco and
Apurímac, Choqek’iraw stands at an altitude of 3200 m on
the crest and steep slopes of a mountainous spur on the
massif of the same name. It harbours countless architectural
remains: terraces, temples, warehouses, fountains and
canals, as well as a truncated hill local archaeologists have
termed ‘ushnu’ – even if it is not the type of feature generally
referred to as such in the archaeological literature.
This chapter will argue that, in spite of its appearance,
this hillock has most of the characteristics of the Inca ceremonial
platforms much of the archaeological literature
has termed ‘ushnu’. Apart from its architectural meaning,
the concept of ‘ushnu’ also refers to a complex symbolic
notion, closely connected to the idea of the centre of a
‘sacred space’ (sensu Eliade 2010 [1957]), which could
well apply to the case of the site of Choqek’iraw
deep, warm valleys, whose vast ecological diversity has encouraged human settlement from the Archaic
period, 10,000 years ago, up to the present day. The Choquek’iraw-Chanca project, initiated in 2007, aims
at understanding the process of occupation in one part of this region, the ‘La Mar’ province (so-called
Oreja de Perro, ‘dog’s ear’), which is located between 1,000 and 4,500m altitude, in the north-east of Ayacucho
(the regional capital).
Two survey campaigns were carried out in this area. These indicated a significant regional occupation
that began soon after the Formative Period (± 500 BC) and continued through the Inca era (1532 AD),
with a stronger presence of sites from the Late Intermediate period (1000 to 1400 AD), probably belonging
to the Chanka. Today, there are still a few hamlets of people speaking the Quechua dialect and their
rural lifestyle seems to be similar to that of pre-Columbian times.
Preliminary work on high definition satellite images from Google Earth enabled us to identify a few
archaeological sites (villages and ceremonial centres). By surveying on foot, we discovered other sites that
were not visible on Google Earth (burials in rock shelters, agriculture terraces and ancient roads). Each
site has been properly recorded and referenced by GPS points (UTM WGS 84). This helps us integrate all
the information recorded on the ground into a computer database and a Geographic Information System
(GIS). The distribution of archaeological sites – most of which are Chanka villages – can then be shown
on different base maps. The GIS also provides the opportunity to make thematic maps carry out spatial
analysis via digital terrain model (DTM), e.g. slopes, site inter-visibility and visibility between sites and
their environments, which allowed us to understand the different patterns of landscape occupation.
In this article we analyse the problems posed by the identification of ethnic groups of the Confederation Quillacas-Asanaques, from the southern Bolivian Altiplano, from ceramic materials (Puqui, Yura, Taltape-Quillacas) collected in the northern part of Uyuni Salt Lake, during surveys carried out between 1983 and 1998. This work is part of Uyuni project, presented in the book: Prehispanic Uyuni (BAR, 798, 1999), and Potosi Archaeology Project, carried out 1994-1998. This paper was presented in the meeting: Saberes y memoria en los Andes, which took place in Paris, in 1997, in Memory to Thierry Saignes.
cultura inca.
De 2003 a 2006 un equipo franco-peruano—financiado por el Ministerio de Asuntos Exteriores de Francia—, llevó a cabo varias excavaciones con el fin de comprender la historia de este sitio, su función y
la naturaleza de su ocupación, tratando de comprobar la veracidad de las fuentes etnohistóricas. Son los resultados de estos trabajos que se presentan en este articulo.
Today, the discovery of unique wall decorations in the Andes
and many studies that have been conducted to give a new idea on the role this site during his pre-Columbian history
This paper, dated from 1986, is one of the first to be publish in a magazine about this tradition. At that time, very few people (even Bolivian citizen) know Uyuni salt lake… It is now the main touristic spot of Bolivia, but there is no more llamas caravan.