Climate change is challenging in mountain areas, and initiatives to define resilience programs ap... more Climate change is challenging in mountain areas, and initiatives to define resilience programs appear essential to face global warming impacts. Despite the participatory strategy being primarily considered the best solution to involve local actors in adopting resilience actions, the literature stresses how mountain dwellers, like farmers, are often considered passive subjects, and their ability to understand climate change and the actions to adopt is inadequate. Based on this consideration, we aim to highlight the relevance of the mountain actors’ agency, their “lay” situated knowledge, and the epistemology for co-defining resilience actions. Adopting a “weak version” of the Actor-Network Theory as the research posture, we argue that farmers’ perceptions of climate vulnerability is based on their experience of it, and their resilience actions or suggestions are coherent with their endowment resources (financial and knowledge) and their position in the economic system. In this sense,...
This article is an open access article distributed under the terms and conditions of the Creative... more This article is an open access article distributed under the terms and conditions of the Creative Commons Attribution (CC BY
This article is an open access article distributed under the terms and conditions of the Creative... more This article is an open access article distributed under the terms and conditions of the Creative Commons Attribution (CC BY
The paper deals with the issue of responsible and sustainable tourism starting from a series of I... more The paper deals with the issue of responsible and sustainable tourism starting from a series of Italian (and only partially French) cases of ecomuseums of pastoralism and transhumance as potential drivers for development and territorial regeneration, as well as for the promotion of experiential tourism with low environmental impact, capable of triggering participatory processes of inclusion and social innovation. Through the analysis of two Italian regions (Piedmont and Molise) and three cases (Ecomuseum of Pastoralism in Pontebernardo, Cuneo; Ecomuseum Itinerari Frentani, Larino; and the ongoing program of the Institutional Contract of Development in Campodipietra, Molise) the authors propose an interpretative model based on three main issues: the awareness, agenda, and action of a responsustainable tourism concept and on the three different subjects of local actors, tourists and policy-makers, obtaining as the main result the pre-eminence of intangible actions for development over...
This paper addresses sustainable development processes based on biocultural heritage, sense of pl... more This paper addresses sustainable development processes based on biocultural heritage, sense of place, and socio-cultural innovation and inclusiveness in the rural context, particularly focusing different scales of endogenous/neo-endogenous rural regeneration processes. Ethnographic and grounded case studies allow a critical analysis of different forms of rural development from a multidisciplinary perspective based on old and new rurality, rural and local communities’ participation, resilience and regeneration processes, sense of place, belongingness, and “restanza”. The three cases are situated in three areas of Italy: the ecomuseum of pastoralism in Pontebernardo in the northern region of Piedmont as a driver of local shared development pathways; the municipality of Castel del Giudice, in the Central-Southern region of Molise, enabling different and integrated local regeneration actions; and the Association “Casa delle AgriCulture”/Green Night Festival in Castiglione d’Otranto in t...
Domestic and wild sheep are the natural reservoirs for ovine gammaherpesvirus 2 (OvHV-2), the cau... more Domestic and wild sheep are the natural reservoirs for ovine gammaherpesvirus 2 (OvHV-2), the causative agent of sheep-associated malignant catarrhal fever (SA-MCF). Virtually all adult sheep are infected with OvHV-2 under natural flock conditions, and infection is normally subclinical. MCF-like clinical signs and typical histologic lesions in sheep have been linked during case investigations at veterinary diagnostic laboratories; however, the confirmation of naturally occurring MCF in sheep is problematic. To date, the assays for detection of OvHV-2-specific antibodies or DNA are usually positive in sheep, regardless of health status, so mere detection of antibodies or the agent is of minimal diagnostic significance in this species. We document herein a naturally occurring MCF case in a 4-mo-old domestic lamb and demonstrate that the affected animal had 100-1,000 times more OvHV-2 copy numbers in tissues than in healthy adult and age-matched sheep. These results indicate that high copy numbers of viral DNA in tissues associated with characteristic lesions can be used to confirm the diagnosis of MCF in sheep.
Starting from the anticipatory notes of Luigi M. Lombardi Satriani’s Folklore e profitto [1973], ... more Starting from the anticipatory notes of Luigi M. Lombardi Satriani’s Folklore e profitto [1973], the paper seeks to critically articulate the interesting relation between cultural heritage, capitalistic market and mass media, updating the analysis, also, to the most recent forms of the use of media in promoting and valorizing such traditions. What emerges is a twist of cultural heritage toward consumerism that imposes to anthropologists and cultural heritage scholars new challenges and questions and a late-modern rethinking of critical categories as commodification, alienation and fetishization. A central question, finally, arises about who and what should be today the social actors asked to decide about these processes of cultural manipulation in the new post-industrial and globalized scenario, characterized, inter alia, from a generalized economic crisis.
Intangible cultural heritage increasingly becomes a conflict/mediation field among different issu... more Intangible cultural heritage increasingly becomes a conflict/mediation field among different issues and global/local hierarchies of value. Here the author outlines the first results of an ethnography in South-Central Italy about a group of ceremonials involving animals, recently questioned by animal rights movement associations for suspected mistreatment and its very recent legal solution.
Climate change is challenging in mountain areas, and initiatives to define resilience programs ap... more Climate change is challenging in mountain areas, and initiatives to define resilience programs appear essential to face global warming impacts. Despite the participatory strategy being primarily considered the best solution to involve local actors in adopting resilience actions, the literature stresses how mountain dwellers, like farmers, are often considered passive subjects, and their ability to understand climate change and the actions to adopt is inadequate. Based on this consideration, we aim to highlight the relevance of the mountain actors’ agency, their “lay” situated knowledge, and the epistemology for co-defining resilience actions. Adopting a “weak version” of the Actor-Network Theory as the research posture, we argue that farmers’ perceptions of climate vulnerability is based on their experience of it, and their resilience actions or suggestions are coherent with their endowment resources (financial and knowledge) and their position in the economic system. In this sense,...
This article is an open access article distributed under the terms and conditions of the Creative... more This article is an open access article distributed under the terms and conditions of the Creative Commons Attribution (CC BY
This article is an open access article distributed under the terms and conditions of the Creative... more This article is an open access article distributed under the terms and conditions of the Creative Commons Attribution (CC BY
The paper deals with the issue of responsible and sustainable tourism starting from a series of I... more The paper deals with the issue of responsible and sustainable tourism starting from a series of Italian (and only partially French) cases of ecomuseums of pastoralism and transhumance as potential drivers for development and territorial regeneration, as well as for the promotion of experiential tourism with low environmental impact, capable of triggering participatory processes of inclusion and social innovation. Through the analysis of two Italian regions (Piedmont and Molise) and three cases (Ecomuseum of Pastoralism in Pontebernardo, Cuneo; Ecomuseum Itinerari Frentani, Larino; and the ongoing program of the Institutional Contract of Development in Campodipietra, Molise) the authors propose an interpretative model based on three main issues: the awareness, agenda, and action of a responsustainable tourism concept and on the three different subjects of local actors, tourists and policy-makers, obtaining as the main result the pre-eminence of intangible actions for development over...
This paper addresses sustainable development processes based on biocultural heritage, sense of pl... more This paper addresses sustainable development processes based on biocultural heritage, sense of place, and socio-cultural innovation and inclusiveness in the rural context, particularly focusing different scales of endogenous/neo-endogenous rural regeneration processes. Ethnographic and grounded case studies allow a critical analysis of different forms of rural development from a multidisciplinary perspective based on old and new rurality, rural and local communities’ participation, resilience and regeneration processes, sense of place, belongingness, and “restanza”. The three cases are situated in three areas of Italy: the ecomuseum of pastoralism in Pontebernardo in the northern region of Piedmont as a driver of local shared development pathways; the municipality of Castel del Giudice, in the Central-Southern region of Molise, enabling different and integrated local regeneration actions; and the Association “Casa delle AgriCulture”/Green Night Festival in Castiglione d’Otranto in t...
Domestic and wild sheep are the natural reservoirs for ovine gammaherpesvirus 2 (OvHV-2), the cau... more Domestic and wild sheep are the natural reservoirs for ovine gammaherpesvirus 2 (OvHV-2), the causative agent of sheep-associated malignant catarrhal fever (SA-MCF). Virtually all adult sheep are infected with OvHV-2 under natural flock conditions, and infection is normally subclinical. MCF-like clinical signs and typical histologic lesions in sheep have been linked during case investigations at veterinary diagnostic laboratories; however, the confirmation of naturally occurring MCF in sheep is problematic. To date, the assays for detection of OvHV-2-specific antibodies or DNA are usually positive in sheep, regardless of health status, so mere detection of antibodies or the agent is of minimal diagnostic significance in this species. We document herein a naturally occurring MCF case in a 4-mo-old domestic lamb and demonstrate that the affected animal had 100-1,000 times more OvHV-2 copy numbers in tissues than in healthy adult and age-matched sheep. These results indicate that high copy numbers of viral DNA in tissues associated with characteristic lesions can be used to confirm the diagnosis of MCF in sheep.
Starting from the anticipatory notes of Luigi M. Lombardi Satriani’s Folklore e profitto [1973], ... more Starting from the anticipatory notes of Luigi M. Lombardi Satriani’s Folklore e profitto [1973], the paper seeks to critically articulate the interesting relation between cultural heritage, capitalistic market and mass media, updating the analysis, also, to the most recent forms of the use of media in promoting and valorizing such traditions. What emerges is a twist of cultural heritage toward consumerism that imposes to anthropologists and cultural heritage scholars new challenges and questions and a late-modern rethinking of critical categories as commodification, alienation and fetishization. A central question, finally, arises about who and what should be today the social actors asked to decide about these processes of cultural manipulation in the new post-industrial and globalized scenario, characterized, inter alia, from a generalized economic crisis.
Intangible cultural heritage increasingly becomes a conflict/mediation field among different issu... more Intangible cultural heritage increasingly becomes a conflict/mediation field among different issues and global/local hierarchies of value. Here the author outlines the first results of an ethnography in South-Central Italy about a group of ceremonials involving animals, recently questioned by animal rights movement associations for suspected mistreatment and its very recent legal solution.
Uploads
Papers by letizia bindi