Papers by Matheus Da Silva Medeiros
Anais da III Jornada Internacional Semântica e Enunciação, 2021
A emergência nas redes sociais de torcidas de futebol autodenominadas livres e queer produziu ten... more A emergência nas redes sociais de torcidas de futebol autodenominadas livres e queer produziu tensões em um espaço que historicamente construiu o homem cisgênero e heterossexual como seu interlocutor legítimo (PINTO, 2017). Neste trabalho, retomamos o conceito de lugares de enunciação (ZOPPI-FONTANA, 2002, 2017) para analisar o aparecimento das torcidas livres e queer como prática discursiva de resistência a sentidos normativos sobre gênero, sexualidade e aos sentidos fornecidos pela formação ideológica dominante cis-heteronormativa, que normalizam quem são os sujeitos legitimados para torcer e jogar futebol. Na linha dos trabalhos desenvolvidos por Michel Pêcheux, na França, e Eni Orlandi, no Brasil, situamos as torcidas queer como nosso objeto de análise por elas se constituírem como um dos pontos de crise desses sentidos normativos, produzindo rupturas e
deslocamentos. O corpus analisado consiste na designação e identidade visual da página QUEERlorado, no Facebook, e Bambi Tricolor, no Tumblr. Analisamos que, para construir um lugar de enunciação não constituído pela memória LGBTfóbica, essas torcidas provocam deslizes e a transformação de sentidos pejorativos naturalizados, mas também repetem os sentidos que intencionam combater, no jogo contraditório e equívoco do funcionamento discursivo das resistências.
Abstract: The emergence of auto-claimed queer football fans’ movements on social media produces tensions in a space that historically constituted the cisgender and heterosexual man as its only legitimate interlocutor (PINTO, 2017). In this work, we approach the concept of enunciation place in Zoppi-Fontana (2002, 2017) to analyze the appearance of free and queer football fans’ movements as a discursive practice of resistance to normative senses about gender and sexuality provided by the dominant cis-heteronormative ideological formation, which normalizes who are the subjects authorized to support and become professional players. We follow on from the work carried out by Michel Pêcheux, in France, and Eni Orlandi, in Brazil, through which we position the queer football fans’ movements as our analysis object due to the fact that it materializes gaps in the normative senses. The corpus consists of the web pages QUEERlorado and Bambi Tricolor’s designation and visual identity. We analysed that, in order to establish an enunciation place that is not constituted by the LGBTphobic memory, the queer football fans’ movements produce displacements and transformations which affects the naturalized pejorative senses, but it also repeat the sensesthat the supportersintends to contest, in the contradictory discursive operation of the resistances.
Entremeios, 2020
Resumo. Neste trabalho, apresentamos as reflexões que desenvolvemos em nossa pesquisa (MEDEIROS, ... more Resumo. Neste trabalho, apresentamos as reflexões que desenvolvemos em nossa pesquisa (MEDEIROS, 2019), que teve como objeto de estudo a emergência, nas redes sociais, das autointituladas torcidas livres e queer de futebol. À luz da perspectiva discursiva, sinalizamos os efeitos de naturalização e evidência que configuram a circulação de sentidos cis-heteronormativos no campo discursivo do futebol, bem como analisamos um manifesto publicado pelo S. C. Corinthians no Twitter, em defesa do fim do grito de "bicha" nos estádios. Por fim, refletimos sobre como a fundação de uma pretensa unidade consensual, como forma de arrefecer a luta de classes, é uma tentativa de "inclusão periférica" (JUNQUEIRA, 2015), que não desestabiliza ou questiona os sentidos normativos e a exclusão operada pela ordem cis-heteronormativa. Palavras-chave: Análise do Discurso; Cis-heteronormatividade; Ideologia; Inclusão periférica. Abstract. In this work, we discuss the results obtained by our research (MEDEIROS, 2019), whose study object was the emergency of movements of auto-claimed queer football fans on social media. In the light of discursive approach, our work addresses naturalization/evidence effects that constitute the relationship between cis-heteronormative senses and football, and analyzes a manifest, published by S. C. Corinthians on Twitter, that advocates for the end of the "faggot" scream in football games. Finally, we analyze how the foundation of an alleged consensual unity, as a form of alleviate class struggle, is an attempt of "peripheral inclusion" (JUNQUEIRA, 2015), that does not destabilize or question the normative senses and the exclusion operated by the cis-heteronormative order.
Thesis Chapters by Matheus Da Silva Medeiros
Dissertação de Mestrado (Mestrado em Linguística). Universidade Estadual de Campinas. Instituto de Estudos da Linguagem - Programa de Pós-Graduação em Linguística, 2022
Esta dissertação inscreve-se em uma posição discursiva no interior da História das Ideias Linguís... more Esta dissertação inscreve-se em uma posição discursiva no interior da História das Ideias Linguísticas e tem como objetivo a investigação de como se dá a formulação de um saber linguístico LGBTQIA+ no Manual de Comunicação LGBTI+, organizado por Toni Reis e publicado no ano de 2018. Nesse percurso, a partir do conceito de manualização (PUECH, 2018), desenvolvemos uma reflexão sobre o funcionamento do manual, compreendido nesta pesquisa como instrumento linguístico (AUROUX, 1992) e instrumento de metassaberes (ESTEVES, 2014). Essa perspectiva é justificada pela observação de que o Manual constitui saberes que são concomitantemente sobre a língua e sobre o mundo, a partir de uma dimensão normativo-pedagógica que tem efeitos sobre o modo como se organizam os saberes LGBTQIA+. Além disso, tendo em conta o propósito de compreender as condições de produção do material de análise, refletimos sobre a historicidade do discurso dos direitos humanos, sobre a consolidação do capitalismo neoliberal globalizado e seus impactos sobre a relação dos movimentos LGBTQIA+ com o Estado e com o Mercado, uma vez que organizações como a UNAIDS Brasil, relacionada às Nações Unidas e ao Banco Mundial, comparecem como um dos apoios institucionais à elaboração do Manual. Nesse processo, salientamos que a tensa e contraditória relação entre dominação e resistência é incontornável. Por fim, em um gesto de construção arquivística, desenvolvemos a análise do Manual de Comunicação LGBTI+, colocando-o ao lado de outros artefatos e materiais encontrados no ambiente digital, de maneira a mostrar que as "coisas-a-saber" (PÊCHEUX, 2006) constituídas nesse documento sempre poderiam ser organizadas de outra forma. Isso também nos permitiu contrastar as definições propostas para determinadas palavras com outras que também circulam, apontando para como os sentidos têm caráter provisório e estão sempre em movimento, apesar das tentativas de se obter um efeito de fechamento de sentidos e de precisão daquilo que se nomeia, o que Eni Orlandi chamou de "a equívoca busca pelo exato" (ORLANDI, 2017b). Ao final do texto, comentamos como uma perspectiva liberal do discurso dos direitos humanos, o discurso pedagógico e o discurso da normatividade linguística se entrelaçam na constituição desse saber linguístico LGBTQIA+; além disso, lançamos mão do conceito de "gramatização inclusiva", aqui proposto, delimitando esse momento histórico no século XXI em que um conjunto de produções sobre a temática LGBTQIA+ começa a ser difundido a partir de instrumentos linguísticos como os manuais, e inscrevemos o Manual de Comunicação LGBTI+ no interior desse acontecimento.
Abstract: The present dissertation is situated in the area of History of Linguistic Ideas, from a discursive perspective. The study’s main goal is to investigate how a LGBTQIA+ linguistic knowledge is constructed in the Manual de Comunicação LGBTI+, written by Toni Reis and published in 2018. Moreover, from the manualization (PUECH, 2018) concept, an analysis on the manual’s functioning was carried out. It is important to mention that this manual is considered, in this study, a linguistic instrument (AUROUX, 1992) and a meta-knowledge instrument (ESTEVES, 2014). This perspective is explained by analyzing that the Manual establishes knowledge that is simultaneously about language and about the world. This is done by a normative pedagogical approach that has effects on how LGBTQIA+ knowledge is structured. Besides the understanding on the production conditions of the analyzed material, this dissertation brings to light the debate on the historicity of human rights discourse on the consolidation of globalized neoliberal capitalism and its impacts on the relationship of LGBTQIA+ movements with the Government and the Market. This is due to the fact that organizations such as the UNAIDS Brazil, that is related to the United Nations and the World Bank, took part as one of the institutional partners on the elaboration of the manual. In this process, it is important to point out that the tense and inconsistent relation between domination and resistance is unavoidable. In conclusion, in an act of archival building, the Manual de Comunicação LGBTI+ was analyzed by being compared side by side with other digital materials in order to show that "things-to-know" (PÊCHEUX, 2006) present in this material could have been organized in a different manner. This fact also made it possible to oppose the definitions given to certain words. This is because the meanings are temporary and are always changing, even though it is possible to see attempts to obtain closure and precision on some names; this is what Eni Orlandi calls "the misleading pursuit for precision" (ORLANDI, 2017b). At the end of the text, it is possible to find some comments on how the human rights, the pedagogical and the normativity discourses are intertwined in the LGBTQIA+ linguistic knowledge construction. In addition to that, the concept of "inclusive grammatization" is proposed, outlining this historical event in the 21st century in which a set of productions on the LGBTQIA+ theme started to be widespread in linguistic instruments such as the Manual de Comunicação LGBTI+ as addressed in the present study
MEDEIROS, M. S. Torcida que canta, vibra e luta: um estudo discursivo de páginas de torcidas queer de futebol. Monografia (Licenciatura em Letras) — Instituto de Estudos da Linguagem, Universidade Estadual de Campinas (UNICAMP), 2019
A partir do referencial teórico da Análise do Discurso materialista, em diálogo com os Estudos de... more A partir do referencial teórico da Análise do Discurso materialista, em diálogo com os Estudos de Gênero e Sexualidade, este trabalho retoma o conceito de lugar de enunciação em Zoppi-Fontana (2002, 2017) para analisar práticas discursivas de resistência inscritas no campo digital. O corpus de análise consiste na identidade visual e em um recorte de postagens das páginas Palmeiras Livre, QUEERlorado, Bambi Tricolor e Galo Queer, coletivos de torcidas autodenominadas queer e livres que se posicionam contra a homofobia, a misoginia e o racismo no futebol. Esse posicionamento produz tensões em um espaço que historicamente construiu o homem cisgênero e heterossexual como seu interlocutor legítimo (PINTO, 2017). Compreendo que as demandas políticas de representação e de resistência, provenientes de lugares de interdição histórica, produzem deslocamentos de sentidos e abrem brechas discursivas para a legitimação de posições discursivas não subalternas; funda-se, dessa forma, um lugar de enunciação queer que busca se constituir como uma posição discursiva com visibilidade e legitimidade para reclamar direitos e denunciar as políticas de silêncio. (ORLANDI, 2007) Neste trabalho, analiso ainda os contradiscursos com os quais essas torcidas são confrontadas ao denunciar e questionar a dominância de sentidos normativos, em um processo a partir do qual analiso efeitos de evidência, estigmas sociais e práticas de silenciamento.
Palavras-chave: Análise do Discurso; Lugares de enunciação; Práticas de resistência; Silenciamento.
ABSTRACT
Based on the theoretical and methodological framework of materialist Discourse Analysis, into dialogue with Gender and Sexuality Studies, the present work approaches the concept of enunciation place in Zoppi-Fontana (2002, 2017) to analyze discursive practices of resistance in network communities. The corpus consists of the visual identity and excerpts of publications in the web pages Palmeiras Livre, QUEERlorado, Bambi Tricolor and Galo Queer, movements of auto-claimed queer and LGBT+ football fans that stand up against homophobia, misogyny and racism in Brazilian football. This political stance produces tensions in a space that historically constituted the cisgender and heterossexual man as its only legitimate interlocutor (PINTO, 2017). I understand these movements as political demands of representation and resistance arising from places of historical interdiction, which produces meaning displacements and discursive gaps in order to legitimate a not subordinate discursive position; therefore, what emerges is a queer enunciation place that aims to constitute itself as a discursive position with visibility and legitimacy to claim rights and denounce the politics of silence. (ORLANDI, 2007) In this work, I also discuss the counter-discourses with which these movements are confronted by when denouncing and questioning the dominant normative senses, in a process from which I analyze evidence effects, social stigma and discursive silence practices.
Keywords: Discourse analysis; Enunciation place; Resistance practices; Silence.
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Papers by Matheus Da Silva Medeiros
deslocamentos. O corpus analisado consiste na designação e identidade visual da página QUEERlorado, no Facebook, e Bambi Tricolor, no Tumblr. Analisamos que, para construir um lugar de enunciação não constituído pela memória LGBTfóbica, essas torcidas provocam deslizes e a transformação de sentidos pejorativos naturalizados, mas também repetem os sentidos que intencionam combater, no jogo contraditório e equívoco do funcionamento discursivo das resistências.
Abstract: The emergence of auto-claimed queer football fans’ movements on social media produces tensions in a space that historically constituted the cisgender and heterosexual man as its only legitimate interlocutor (PINTO, 2017). In this work, we approach the concept of enunciation place in Zoppi-Fontana (2002, 2017) to analyze the appearance of free and queer football fans’ movements as a discursive practice of resistance to normative senses about gender and sexuality provided by the dominant cis-heteronormative ideological formation, which normalizes who are the subjects authorized to support and become professional players. We follow on from the work carried out by Michel Pêcheux, in France, and Eni Orlandi, in Brazil, through which we position the queer football fans’ movements as our analysis object due to the fact that it materializes gaps in the normative senses. The corpus consists of the web pages QUEERlorado and Bambi Tricolor’s designation and visual identity. We analysed that, in order to establish an enunciation place that is not constituted by the LGBTphobic memory, the queer football fans’ movements produce displacements and transformations which affects the naturalized pejorative senses, but it also repeat the sensesthat the supportersintends to contest, in the contradictory discursive operation of the resistances.
Thesis Chapters by Matheus Da Silva Medeiros
Abstract: The present dissertation is situated in the area of History of Linguistic Ideas, from a discursive perspective. The study’s main goal is to investigate how a LGBTQIA+ linguistic knowledge is constructed in the Manual de Comunicação LGBTI+, written by Toni Reis and published in 2018. Moreover, from the manualization (PUECH, 2018) concept, an analysis on the manual’s functioning was carried out. It is important to mention that this manual is considered, in this study, a linguistic instrument (AUROUX, 1992) and a meta-knowledge instrument (ESTEVES, 2014). This perspective is explained by analyzing that the Manual establishes knowledge that is simultaneously about language and about the world. This is done by a normative pedagogical approach that has effects on how LGBTQIA+ knowledge is structured. Besides the understanding on the production conditions of the analyzed material, this dissertation brings to light the debate on the historicity of human rights discourse on the consolidation of globalized neoliberal capitalism and its impacts on the relationship of LGBTQIA+ movements with the Government and the Market. This is due to the fact that organizations such as the UNAIDS Brazil, that is related to the United Nations and the World Bank, took part as one of the institutional partners on the elaboration of the manual. In this process, it is important to point out that the tense and inconsistent relation between domination and resistance is unavoidable. In conclusion, in an act of archival building, the Manual de Comunicação LGBTI+ was analyzed by being compared side by side with other digital materials in order to show that "things-to-know" (PÊCHEUX, 2006) present in this material could have been organized in a different manner. This fact also made it possible to oppose the definitions given to certain words. This is because the meanings are temporary and are always changing, even though it is possible to see attempts to obtain closure and precision on some names; this is what Eni Orlandi calls "the misleading pursuit for precision" (ORLANDI, 2017b). At the end of the text, it is possible to find some comments on how the human rights, the pedagogical and the normativity discourses are intertwined in the LGBTQIA+ linguistic knowledge construction. In addition to that, the concept of "inclusive grammatization" is proposed, outlining this historical event in the 21st century in which a set of productions on the LGBTQIA+ theme started to be widespread in linguistic instruments such as the Manual de Comunicação LGBTI+ as addressed in the present study
Palavras-chave: Análise do Discurso; Lugares de enunciação; Práticas de resistência; Silenciamento.
ABSTRACT
Based on the theoretical and methodological framework of materialist Discourse Analysis, into dialogue with Gender and Sexuality Studies, the present work approaches the concept of enunciation place in Zoppi-Fontana (2002, 2017) to analyze discursive practices of resistance in network communities. The corpus consists of the visual identity and excerpts of publications in the web pages Palmeiras Livre, QUEERlorado, Bambi Tricolor and Galo Queer, movements of auto-claimed queer and LGBT+ football fans that stand up against homophobia, misogyny and racism in Brazilian football. This political stance produces tensions in a space that historically constituted the cisgender and heterossexual man as its only legitimate interlocutor (PINTO, 2017). I understand these movements as political demands of representation and resistance arising from places of historical interdiction, which produces meaning displacements and discursive gaps in order to legitimate a not subordinate discursive position; therefore, what emerges is a queer enunciation place that aims to constitute itself as a discursive position with visibility and legitimacy to claim rights and denounce the politics of silence. (ORLANDI, 2007) In this work, I also discuss the counter-discourses with which these movements are confronted by when denouncing and questioning the dominant normative senses, in a process from which I analyze evidence effects, social stigma and discursive silence practices.
Keywords: Discourse analysis; Enunciation place; Resistance practices; Silence.
deslocamentos. O corpus analisado consiste na designação e identidade visual da página QUEERlorado, no Facebook, e Bambi Tricolor, no Tumblr. Analisamos que, para construir um lugar de enunciação não constituído pela memória LGBTfóbica, essas torcidas provocam deslizes e a transformação de sentidos pejorativos naturalizados, mas também repetem os sentidos que intencionam combater, no jogo contraditório e equívoco do funcionamento discursivo das resistências.
Abstract: The emergence of auto-claimed queer football fans’ movements on social media produces tensions in a space that historically constituted the cisgender and heterosexual man as its only legitimate interlocutor (PINTO, 2017). In this work, we approach the concept of enunciation place in Zoppi-Fontana (2002, 2017) to analyze the appearance of free and queer football fans’ movements as a discursive practice of resistance to normative senses about gender and sexuality provided by the dominant cis-heteronormative ideological formation, which normalizes who are the subjects authorized to support and become professional players. We follow on from the work carried out by Michel Pêcheux, in France, and Eni Orlandi, in Brazil, through which we position the queer football fans’ movements as our analysis object due to the fact that it materializes gaps in the normative senses. The corpus consists of the web pages QUEERlorado and Bambi Tricolor’s designation and visual identity. We analysed that, in order to establish an enunciation place that is not constituted by the LGBTphobic memory, the queer football fans’ movements produce displacements and transformations which affects the naturalized pejorative senses, but it also repeat the sensesthat the supportersintends to contest, in the contradictory discursive operation of the resistances.
Abstract: The present dissertation is situated in the area of History of Linguistic Ideas, from a discursive perspective. The study’s main goal is to investigate how a LGBTQIA+ linguistic knowledge is constructed in the Manual de Comunicação LGBTI+, written by Toni Reis and published in 2018. Moreover, from the manualization (PUECH, 2018) concept, an analysis on the manual’s functioning was carried out. It is important to mention that this manual is considered, in this study, a linguistic instrument (AUROUX, 1992) and a meta-knowledge instrument (ESTEVES, 2014). This perspective is explained by analyzing that the Manual establishes knowledge that is simultaneously about language and about the world. This is done by a normative pedagogical approach that has effects on how LGBTQIA+ knowledge is structured. Besides the understanding on the production conditions of the analyzed material, this dissertation brings to light the debate on the historicity of human rights discourse on the consolidation of globalized neoliberal capitalism and its impacts on the relationship of LGBTQIA+ movements with the Government and the Market. This is due to the fact that organizations such as the UNAIDS Brazil, that is related to the United Nations and the World Bank, took part as one of the institutional partners on the elaboration of the manual. In this process, it is important to point out that the tense and inconsistent relation between domination and resistance is unavoidable. In conclusion, in an act of archival building, the Manual de Comunicação LGBTI+ was analyzed by being compared side by side with other digital materials in order to show that "things-to-know" (PÊCHEUX, 2006) present in this material could have been organized in a different manner. This fact also made it possible to oppose the definitions given to certain words. This is because the meanings are temporary and are always changing, even though it is possible to see attempts to obtain closure and precision on some names; this is what Eni Orlandi calls "the misleading pursuit for precision" (ORLANDI, 2017b). At the end of the text, it is possible to find some comments on how the human rights, the pedagogical and the normativity discourses are intertwined in the LGBTQIA+ linguistic knowledge construction. In addition to that, the concept of "inclusive grammatization" is proposed, outlining this historical event in the 21st century in which a set of productions on the LGBTQIA+ theme started to be widespread in linguistic instruments such as the Manual de Comunicação LGBTI+ as addressed in the present study
Palavras-chave: Análise do Discurso; Lugares de enunciação; Práticas de resistência; Silenciamento.
ABSTRACT
Based on the theoretical and methodological framework of materialist Discourse Analysis, into dialogue with Gender and Sexuality Studies, the present work approaches the concept of enunciation place in Zoppi-Fontana (2002, 2017) to analyze discursive practices of resistance in network communities. The corpus consists of the visual identity and excerpts of publications in the web pages Palmeiras Livre, QUEERlorado, Bambi Tricolor and Galo Queer, movements of auto-claimed queer and LGBT+ football fans that stand up against homophobia, misogyny and racism in Brazilian football. This political stance produces tensions in a space that historically constituted the cisgender and heterossexual man as its only legitimate interlocutor (PINTO, 2017). I understand these movements as political demands of representation and resistance arising from places of historical interdiction, which produces meaning displacements and discursive gaps in order to legitimate a not subordinate discursive position; therefore, what emerges is a queer enunciation place that aims to constitute itself as a discursive position with visibility and legitimacy to claim rights and denounce the politics of silence. (ORLANDI, 2007) In this work, I also discuss the counter-discourses with which these movements are confronted by when denouncing and questioning the dominant normative senses, in a process from which I analyze evidence effects, social stigma and discursive silence practices.
Keywords: Discourse analysis; Enunciation place; Resistance practices; Silence.