Graduate School

This paper studied Islam & Psychology's view of the concept of raḍā'ah, which has been proven to provide many benefits. There are 28 verses in the Qur'an that discuss raḍā'ah. In general, this is seen as a natural female activity with children. Accordingly, the command for mothers to breastfeed their children is stated in surah Al-Baqarah (2) Verse 233. Similarly, Surah At-Talaq (65) verse 6 also explains the importance of breastfeeding, which, even if forced to be breastfed by others, is allowed by giving money to the breastfeeding mother. ASI (breast milk) is the best food that contains all the nutrients needed by 0-6 months old babies. It directly affects the baby's growth, including mental and emotional development, through the bonding between mother and child when breastfeeding. Lack of attachment between mother and baby may lead to mental-emotional disorders that hinder the child's development. Breast milk contains immunological substances. Packaged milk actually contains bacteria as a result of processing and packaging that can be harmful to a baby's health. Breastfeeding also increases children's intelligence courtesy of the nutritional content of breast milk, the direct method of giving from the mother's touch to the baby, as well as the duration of breastfeeding.

Membahas mengenai remaja, tidak pernah lepas dari kehidupan sosial, lingkungan sekitar dan perilakunya. Remaja yang dipandang sebagai sebagai tahapan usia usia yang biasanya seorang tidak lagi dipandang sebagai anakanak namun belum bisa dikatakan sebagai orang dewasa juga. Pada kondisi ini, tidak jarang remaja suka berbuat keonaran atau masalah. Oleh karena itu, adanya anggapan bahwa remaja sebagai kelompok yang aneh karena menganut nilainilai yang berbeda dengan orang tuanya / orangorang dewasa lainnya yang disekelilingnya sehingga memahami pentingnya penalaran moral oleh seorang remaja merupakan hal yang penting dalam mencegah delikuensi remaja. Penalaran moral merupakan bagaimana seseorang dapat membuat keputusan apakah yang dilakukannya itu sesuatu yang baik atau buruk. Hal ini berarti bahwa penalaran moral sebagai suatu alasan atau pertimbangan orang untuk menganggap sesuatu yang dikerjakannya itu dianggap baik atau buruk. Penalaran moral berkembang berkelanjutan sesuai urutan tahapannya. Untuk itulah anak selalu membutuhkan bimbingan dari orang tua, guru atau sekelilingnya agar mereka selalu bergerak secara matang sesuai dengan tingkatan penalaran.

This paper studied Islam & Psychology’s view of the concept of raḍā’ah, which has been proven to provide many benefits. There are 28 verses in the Qur’an that discuss raḍā’ah. In general, this is seen as a natural female activity with children. Accordingly, the command for mothers to breastfeed their children is stated in surah Al-Baqarah (2) Verse 233. Similarly, Surah At-Talaq (65) verse 6 also explains the importance of breastfeeding, which, even if forced to be breastfed by others, is allowed by giving money to the breastfeeding mother. ASI (breast milk) is the best food that contains all the nutrients needed by 0 - 6 months old babies. It directly affects the baby's growth, including mental and emotional development, through the bonding between mother and child when breastfeeding. Lack of attachment between mother and baby may lead to mental-emotional disorders that hinder the child’s development. Breast milk contains immunological substances. Packaged milk actually contain...

The understanding that human life is never free of problems, and every human life been through the process of growth continuously until the end of life. When human eliminates the anxiety between himself and God, they will experience the dilemma of their emotional intelligence. They feel desperate, confused and can even evolve in the directions that endanger his life when his heart was empty of remembering Allah. With praying and dhikr, emotional anxiety can be lost. Dhikr is a way of worship to keep remembering Allah and to live in the heart. There is a gap in the human heart that can not be blocked at all except with dhikr.

The understanding that human life is never free of problems, and every human life been through the process of growth continuously until the end of life. When human eliminates the anxiety between himself and God, they will experience the dilemma of their emotional intelligence. They feel desperate, confused and can even evolve in the directions that endanger his life when his heart was empty of remembering Allah. With praying and dhikr, emotional anxiety can be lost. Dhikr is a way of worship to keep remembering Allah and to live in the heart. There is a gap in the human heart that can not be blocked at all except with dhikr. ABSTRAK Pemahaman bahwa kehidupan manusia tidak pernah lepas dari permasalahan dan setiap manusia mengalami proses perkembangan yang terus berlangsung hingga akhir hayat. Ketika manusia menghilangkan kegelisahan dalam hubungan antara dirinya dengan Allah, di saat itu manusia sering kali mengalami dilematis kecerdasan emosinya. Hati manusia dapat menjadi putus as...

Pembatalan hukuman mati terhadap terdakwa/terpidana narkotika menjadi hukuman penjara seumur hidup atau beberapa tahun dan denda ditinjau dari perspektif fikih jinayah bisa dibenarkan karena sejalan dengan kriteria penerapan ta'zir dan atas pertimbangan maslahat,  di samping itu ta'zir dengan bentuk eksekusi mati masih diperdebatkan (mukhtalaf fih). Sungguhpun demikian, dalam tinjauan keadilan sosial,  pembatalan hukuman mati tersebut dipandang belum sepenuhnya memenuhi tuntutan masyarakat (keadilan sosial).

Maqāṣid al-Syarī‘ah must be implemented into legislation and enforcement of Islamic law in Indonesia, because it is one way of preserving and protecting al-Kulliyyah al-Khamsah (the Five Universal Principles) as the core of doctrine or Islamic law. In this way the norms of Islamic law become more meaningful, because not only are normative, but rather a source of binding law (the authoritative source). The substance of Islamic law is the raḥmatan li al-‘ālamīn (justice, goodness and truth). The implemented law enforcement based Maqāṣid al-Syarī‘ah would make the law more valuable and dignified. For example is application of concept of iṣlāḥ (Reconciliation or Restorative Justice) with waṣiyyah wājibah in cases of children outside marriage and non-Muslim heirs. That implementation is done through a mechanism of al-Siyāsah al-Syar‘iyyah, that pursued through manufacturing fatwā by authoritative or competent religious institutions, such as the Council of Indonesian Ulama (MUI), the Institute of Bahṡ al-Masā’il of Nahdlatul Ulama (LBM NU) and Lajnah Tarjih Muhammadiyah. The results of this fatwā is then absorbed or adapted into legislation and court rulings. This is a role of Islamic institutions to present a progressive Islamic law for developing national laws.

Keywords: Maqāṣid al-Syarī‘ah, authoritative source, al-Siyāsah al-Syar‘iyyah, fatwā

Artikel Membumikan al-Kulliyyat al-Khams Sebagai Paradigma Islam Nusantara ini pertama kali dimuat di laman website www.nu.or.id, situs resmi Pengurus Besar Nahdlatul Ulama (PBNU) , pada 2015. Kemudian dimuat dalam buku MOZAIK PEMIKIRAN ISLAM NUSANTARA, editor Achmad Mukafi Niam, 2018. Sebelumnya juga telah dimuat dalam ANTOLOGI ISLAM NUSANTARA Perspektif Kyai, Habaib, Santri dan Akademisi, 2015.

Memuat beberapa tulisan penulis (Ahmad Ali MD), di antaranya tentang Revitalisasi Fungsi Masjid bagi Kemaslahatan Umat (hlm. 1-9); Komunisme dalam Perspektif Idlam: Pendekatan Kaidah Fikih dan Ushul Fikih (hlm. 45-66); dan Akhlak dan Pembentukan Karakter Bangsa (hlm. 67-69).

Skripsi ini bertujuan untuk menerapkan metode penerjemahan semantik dan untuk menjelaskan strategi penerjemahan dalam terjemahan kitab Kasyf al-Hijâb fî Murâqabah al-Wahhâb. Sumber utama penelitian ini adalah kitab Kasyf al-Hijâb fî Murâqabah al-Wahhâb karya Muhammad Idrus Buton dan ditunjang oleh sumber primer kitab lainnya. Metode yang digunakan dalam analisis adalah metode kualitatif-deskriptif. Hasil penelitian skripsi ini adalah penerjemahan semantik yang paling tepat dalam menerjemahkan teks keagamaan bidang tasawuf. Penerjemahan semantik fokus pada pencarian padanan tataran kata, tetapi tetap terikat pada budaya bahasa sumber. Metode ini sangat mengutamakan makna yang dimaksud sehingga dalam menerjemahkan diperlukan instrumen kamus istilah tasawuf untuk lebih memudahkan. Adapun strategi penerjemahan yang digunakan dalam penelitian skripsi ini adalah penambahan (addition/ziyâdah), pengurangan (deletion/hadzf), transposisi (transposition/tabdîl), mendahulukan dan mengakhirkan (taqdîm wa takhîr).

This paper discusses the values of humanism that should be applied in communication ethics in social media. One of the problems in using social media is the erosion of one's humanity. Dehumanization opens the possibility of a greater humanitarian crisis, indifference to others, even at a certain point considering others as half human, this is the beginning of a terrible humanitarian catastrophe. The Quran itself emphasizes many terms related to humanism, such as the terms al-basyar, an-nas, bani adam and alinsan. Communication in social media should aim to serve the truth and uphold human values that have begun to fade in the midst of various problems, and be able to lead humans to the perfection and completeness of a humanist society. As God exalts the human degree by mentioning various concepts in the Koran.

All religions recognize the ritual, because every religion has teachings about sacred things. One purpose of the ritual is the maintenance and preservation of the sacred. In addition, a ritual act to strengthen the relationship with the perpetrator sacred objects; and strengthen group solidarity that creates a feeling of safety and mentally strong. In the Islamic religion, ritual is also an integral part which can not be separated from the whole faith of a Muslim. Because it is the ritual of Islam itself is a form of expression of the doctrine of Islam. So for a Muslim, the concept of Tauhid is not just a mere theological proposition, but also the realization that life; the "Oneness" of God with obedience and total submission.
This is what seems to attract the attention of Frederick M. Denny to study more about the rituals of Islam. Because for him, it is very important to complete the studies, Islamic studies, Frederick M. Denny itself was apparently quite disappointed because the Islamists turned out to tend to ignore aspects of a very performative rituals in Islamic studies. Their reports about this case offers a number of possibilities for future research and ways of approaching various forms of symbolic activity and expression in Islamic societies.
For this reason, in this concise article writer would try to examine more deeply the ideas of Frederick M. Denny, particularly with respect to assessment studies in the Islamic rituals.
Keyword: Ritual-Islam

This paper discusses the thoughts of Rene Descartes and the relevance towardsIslamic education. The great thesis of Rene Descartes is cogito ergo sum (I think,therefore I exist), has spawned a revolution of thought in philosophy. Descartesemphatically proclaimed that only reason or ratio alone can be the basis that canbe trusted, and not faith or revelation as always restrained in mid-century. Withthe method of doubt, Descartes treading philosophical thought to doubt everythingin order to achieve an ultimate certainty he always longed for. Despite eventuallyhe realized that nothing is true, except uncertainty itself. In the area of education(especially Islamic education), Descartes certainly gave a new foundation for thestudy and communication of doctrine not only as a process doctrine, but giving alarger portion to the role of reason itself.Key words: Epistemology, Rasionalism, Islamic education