Women become decisive agents in building resilience and community recovery in times of crisis, as... more Women become decisive agents in building resilience and community recovery in times of crisis, as happened in Bengkulu Province. One of the serious crises that society has recently faced has occurred due to the Covid-19 pandemic. The crisis arose due to various factors and the pandemic further exacerbated the impact of the crisis, even after the pandemic. In Bengkulu Province, the declining condition of the community has contributed to the increase in the number of cases. Even so, various parties have taken the best steps to overcome the crisis with various approaches. This article reveals the mainstream gender issues in Bengkulu Province society, especially during the pandemic, and how women seek solutions. This research is based on a literature study using the descriptive-analytical method. The theoretical framework used is gender and agency theory to see emerging gender issues and women's agency in tackling the complexity of the crisis in Bengkulu Province. This study shows that women's agency is seen in the realm of discourse and real action in society and contributes to building women's resilience in facing times of crisis. Through various discussions, scientific activities, and socialization in the context of educating women, they show their agency and resilience. Women's agencies are also seen in the form of real action in the community. This study provides recommendations to various parties in Bengkulu Province that to resolve the current and future crises, it is necessary to involve women and men in an egalitarian manner by upholding equal rights and obligations.
Islamic philosophy as has been understood has introduced a theory of how knowledge works within t... more Islamic philosophy as has been understood has introduced a theory of how knowledge works within the framework of divinity. It is not surprising that Islamic philosophy has religious nuances in the frame of tawhīd. Even so, it does not mean that Islamic philosophy only dwells in the theoretical-metaphysical realm. But also has a relationship with natural and social science theory both theoretically and practically. This is explained in the Mulla Sadra philosophy. Through the argument of substantial motion and soul, Sadra explains comprehensively that Islamic philosophy can become part of science as a whole as a new paradigm. This also does not mean looking for excuses and apologies that Islamic philosophy has never spoken about science explicitly. With this concept Sadra shows that nature is moving in every moment there is always a change in both accident and substance. Humans who consist of body and soul also experience changes at all times. These two things show the existence of im...
Artikel ini membahas mengenai studi Islam Indonesia melalui kaca mata pendidikan. Studi Islam Ind... more Artikel ini membahas mengenai studi Islam Indonesia melalui kaca mata pendidikan. Studi Islam Indonesia tidak lepas daripada pendidikan Islam itu sendiri. Pendidikan Islam di Indonesia sudah ada sejak Islam itu sendiri masuk ke Indonesia. Fokus pada penelitian ini adalah fakta historis dan dinamika pendidikan Islam yang terjadi pada masa penjajahan Belanda hingga kemerdekaan dengan kaca mata Karel A. Steenbrink. Steenbrink yang dikenal sebagai seorang Orientalis telah melakukan kajian historis atas dinamika perkembangan studi Islam di Indonesia melalui bidang pendidikan. Melalui penelitian Steenbrink tersebut menunjukkan bahwa pendidikan Islam Indonesia terpusat melaui berbagai lembaga pendidikan. Dalam hal ini, Steenbrink lebih memfokuskan penelitiannya pada lembaga pendidikan pesantren. Sejak masa penjajahan hingga kemerdekaan eksistensi pesantren sebagai moda pendidikan tradisional tetap bertahan hingga hari ini. Dengan adanya laju modernitas dari berbagai kawasan dunia, menuntut pula pesantren untuk bertransformasi dalam bidangn pendidikannya yang modern, moderat, dan berwawasan islami. Akhirnya pesantren menjadi sebuah lembaga pendidikan yang menjadi miniatur hidup bagi wajah pendidikan dan studi keislaman di Indonesia.
Although he also discussed science with various branches and scope, so that he was known as an ex... more Although he also discussed science with various branches and scope, so that he was known as an expert in the discourse of science in Islam, Ibn Khaldun was still often positioned as a sociologist rather than a philosopher. Ibn Khaldun's position as a philosopher will be tested in this article. This article further examines Ibn Khaldun's thinking about science by putting forward his views, divisions, and scope. On several occasions, Ibn Khaldun classifies knowledge in broad terms on the science of naqliyyat and ‘aqliyyat. This classification is contained in the magnum opus, namely Muqaddimah. The discourse proposed by Ibn Khaldun in this division of knowledge received criticism from Ibn Khaldun, as well as his defense. What Ibn Khaldun has done has shown that knowledge in the world needs to be known and mastered by Muslims. That way can deliver Muslims to be people who are in control of this world. Meskipun turut membahas ilmu pengetahuan dengan beragam cabang dan cakupanny...
Research on muhkam and mutasyabih verses in the Qur’an has been widely carried out. However, no r... more Research on muhkam and mutasyabih verses in the Qur’an has been widely carried out. However, no research looks at the theological aspects historically on the implications of understanding the two forms of the verse. The muhkam verse which is qath‘i dalalah implies the birth of the basic aqidah. While the mutasyabih verse which is zhanni dalalah has implications for the birth of a branch aqidah. Based on the different understandings and interpretations of the two, the historical facts of Muslims have given birth to various opinions and schools of thought. Inevitably also cause a crisis because of cross opinion. The verse mutasyabih is misinterpreted with a narrow understanding and one interpretation. While the muhkam verse is the basis for its legitimacy. There needs to be a broad perspective in dealing with this problem. Muslims who are plural and have different intellectual capacities must be able to cultivate an attitude of tolerance for different views. The paradigm of fanatical ...
Shadrā, who is known as the leader of Islamic philosophy, succeeded in synthesizing various views... more Shadrā, who is known as the leader of Islamic philosophy, succeeded in synthesizing various views of the previous schools of thought. His philosophy is al-Hikmat al-Muta'āliyat which means transcendent wisdom as a transmission of wisdom that is directly present in a person through inner cultivation and spiritual purity. The synthesis is listed in the magnum opus, namely al-Asfār al-Arba'at. What and how Shadrā builds philosophical ideas on top of mystical and rational approaches is a speciality in Shadrā's philosophy. The existence of a relationship between each travel hierarchy and its philosophy is the focus of discussion in this study. This article is a literature study based on descriptive-analytical and holistic methods. The aim is to reveal how the hierarchy of Sadrā's spiritual journey relates to the building of his philosophy. Then look at the concept holistically that there is a connection between mystical experiences that contribute to building a holistic a...
Jurnal Fuaduna : Jurnal Kajian Keagamaan dan Kemasyarakatan
The discourse of Sufism in contemporary period has been widely practiced. Even so, Sufism which i... more The discourse of Sufism in contemporary period has been widely practiced. Even so, Sufism which is understood by Muslims there is disorientation in understanding it, especially as a result of the influence of Ibn Taimiyah and Ibn Khaldun. With a theological-rationalist approach, both have criticized and reconstructed Sufism teachings at a level that is acceptable to Muslims. Both also explain the meaning of Sufism as far as they can reach. This article examines the comparative discourse on the concept of Sufism between Ibn Taimiyah and Ibn Khaldun. This research is library research using descriptive-analytical and comparative methods. Their thoughts on Sufism were dissected in depth which was then compared to find common ground for similarities and differences. The Sufism paradigm put forward by Ibn Taimiyah and Ibn Khaldun provides an overview at the theoretical and practical levels that can be explained rationally. That way Muslims are not polarized in understanding Sufism which s...
Mullā Ṣadrā’s discourse in the discourse of Islamic philosophy is only limited to ontological and... more Mullā Ṣadrā’s discourse in the discourse of Islamic philosophy is only limited to ontological and epistemological aspects. There has not been much further investigation into Ṣadrā’s philosophy. This causes Ṣadrā’s philosophy to dwell only in the theoreticalmetaphysical realm. If we look further, Ṣadrā’s philosophy also has a relationship with the natural sciences and the humanities. Through the concept of al-harakaḧ al-jawhariyaḧ Ṣadrā explains this. Al-Harakaḧ al-jawhariyaḧ as the embodiment of the principle of existence (aṣālaḧ al-wujūd) is not only Ṣadrā’s ontology but as Islamic original thought in solving ontological problems since ancient times. Al-Harakaḧ al-jawhariyaḧ or substance motion is an immaterial gradual motion in every existenceentity, both material and non-material existence. Each mawjūd entity is an existence that experiences motion to point to one point, namely perfection. This perfection is in an immaterial state in every hierarchical reality of existence. Every...
Many thinkers discuss ethics as something inherent in life, one of which is Immanuel Kant. Kant, ... more Many thinkers discuss ethics as something inherent in life, one of which is Immanuel Kant. Kant, who is known as a transcendent-rationalist philosophy and founder of criticism, stated the importance of ethical obligations based on the reason for humans. Through his criticism of pure reason (pure reason) and practical reason (practical reason) led to a concept of the highest ethics of happiness, where happiness now can not be achieved without ethics purely based on duty. This is also in line with the teachings of Islam that with a commendable character lead humans to the highest happiness, namely the encounter with God. Islam teaches morals that are based on reason in addition to the main foundation of the Koran and hadith. Then the obligation to do good basically can be recognized by reason without any encouragement from various directions. This article will discuss and show the relevance of ethical obligations and Islamic ethics which are consistent and need not be contested. This research is based on library research using descriptive-analytical and holistic methods. In the end, Western ethical thinking is compatible with Islamic ethics.
Majalah Ilmu Pengetahuan dan Pemikiran Keagamaan Tajdid, 2020
Abstrak. Seiring berjalannya waktu, ilmu pengetahuan tidak hanya dituntut hanya untuk mengedepank... more Abstrak. Seiring berjalannya waktu, ilmu pengetahuan tidak hanya dituntut hanya untuk mengedepankan berbagai teori tanpa aplikasi yang jelas dalam kehidupan. Akhirnya banyak ilmu pengetahuan yang menghasilkan beragam teknologi yang dapat digunakan oleh manusia. Nilai kebenaran diukur sejauh mana dapat diobservasi melalui berbagai riset dalam metode ilmiah. Ilmu pengetahuan profan diharus lahir secara sistematis dan metodis. Hasil dari paradigma seperti ini menimbulkan anomali di tengah ilmuwan dan saintis. Menghadapi hal itu ada sebuah gagasan dalam rangka membangun sains baru guna tidak mengagungkan suatu metode ilmiah. Ide ini dicetuskan oleh seorang saintis besar Thomas Kuhn. Baginya penting adanya revolusi dalam struktur sains modern. Merubah paradigma lama ke paradigma baru harus dilakukan mengikuti perkembangan zaman (up to date). Jauh lagi, bangunan ilmu pengetahuan yang telah terbangun kokoh di Barat telah tergerus akan nilai-nilai moral dan spiritulitas. Apa dan bagaimana kaitannya dengan bangunan ilmu keislaman menjadi tantangan bagi umat Islam dalam mengambil makna revolusi ilmu pengetahuan. Perubahan paradigma diperlukan dalam setiap dimensi ilmu pengetahuan. Fokus penelitian ini adalah revolusi ilmiah Thomas Kuhn yang kemudian menarik benang merahnya atas bangunan ilmu keislaman. Penelitian ini berbasis library research dengan tujuan mengungkapkan bagaimana sains modern bekerja dan kaitannya dengan ilmu keislaman.
Although he also discussed science with various branches and scope, so that he was known as an ex... more Although he also discussed science with various branches and scope, so that he was known as an expert in the discourse of science in Islam, Ibn Khaldun was still often positioned as a sociologist rather than a philosopher. Ibn Khaldun's position as a philosopher will be tested in this article. This article further examines Ibn Khaldun's thinking about science by putting forward his views, divisions, and scope. On several occasions, Ibn Khaldun classifies knowledge in broad terms on the science of naqliyyat and ‗aqliyyat. This classification is contained in the magnum opus, namely Muqaddimah. The discourse proposed by Ibn Khaldun in this division of knowledge received criticism from Ibn Khaldun, as well as his defense. What Ibn Khaldun has done has shown that knowledge in the world needs to be known and mastered by Muslims. That way can deliver Muslims to be people who are in control of this world.
Meskipun turut membahas ilmu pengetahuan dengan beragam cabang dan cakupannya, sehingga dikenal sebagai ahli dalam wacana ilmu pengetahuan dalam Islam, Ibn Khaldun masih sering diposisikan sebagai sosiolog dibandingkan filosof. Posisi Ibn Khaldun sebagai filosof akan diuji dalam artikel ini. Artikel ini menguji lebih jauh pemikiran Ibn Khaldun mengenai ilmu pengetahuan dengan mengedepankan pandangan, pembagian, dan ruang lingkupnya. Dalam beberapa kesempatan Ibn Khaldun mengklasifikasikan ilmu secara garis besar pada ilmu naqliyyat dan ilmu ‗aqliyyat. Klasifikasi ini jelas tertuang dalam magnum opus yaitu Muqaddimah. Diskursus yang diajukan Ibn Khaldun dalam pembagian ilmu ini mendapatkan kritikan oleh Ibn Khaldun, disamping pula pembelaan. Apa yang dilakukan Ibn Khaldun telah menunjukkan bahwa ilmu pengetahuan yang ada di dunia perlu diketahui dan dikuasai umat Islam. Dengan begitu dapat mengantarkan umat Islam menjadi umat yang memegang kendali atas dunia ini.
Women become decisive agents in building resilience and community recovery in times of crisis, as... more Women become decisive agents in building resilience and community recovery in times of crisis, as happened in Bengkulu Province. One of the serious crises that society has recently faced has occurred due to the Covid-19 pandemic. The crisis arose due to various factors and the pandemic further exacerbated the impact of the crisis, even after the pandemic. In Bengkulu Province, the declining condition of the community has contributed to the increase in the number of cases. Even so, various parties have taken the best steps to overcome the crisis with various approaches. This article reveals the mainstream gender issues in Bengkulu Province society, especially during the pandemic, and how women seek solutions. This research is based on a literature study using the descriptive-analytical method. The theoretical framework used is gender and agency theory to see emerging gender issues and women's agency in tackling the complexity of the crisis in Bengkulu Province. This study shows that women's agency is seen in the realm of discourse and real action in society and contributes to building women's resilience in facing times of crisis. Through various discussions, scientific activities, and socialization in the context of educating women, they show their agency and resilience. Women's agencies are also seen in the form of real action in the community. This study provides recommendations to various parties in Bengkulu Province that to resolve the current and future crises, it is necessary to involve women and men in an egalitarian manner by upholding equal rights and obligations.
Islamic philosophy as has been understood has introduced a theory of how knowledge works within t... more Islamic philosophy as has been understood has introduced a theory of how knowledge works within the framework of divinity. It is not surprising that Islamic philosophy has religious nuances in the frame of tawhīd. Even so, it does not mean that Islamic philosophy only dwells in the theoretical-metaphysical realm. But also has a relationship with natural and social science theory both theoretically and practically. This is explained in the Mulla Sadra philosophy. Through the argument of substantial motion and soul, Sadra explains comprehensively that Islamic philosophy can become part of science as a whole as a new paradigm. This also does not mean looking for excuses and apologies that Islamic philosophy has never spoken about science explicitly. With this concept Sadra shows that nature is moving in every moment there is always a change in both accident and substance. Humans who consist of body and soul also experience changes at all times. These two things show the existence of im...
Artikel ini membahas mengenai studi Islam Indonesia melalui kaca mata pendidikan. Studi Islam Ind... more Artikel ini membahas mengenai studi Islam Indonesia melalui kaca mata pendidikan. Studi Islam Indonesia tidak lepas daripada pendidikan Islam itu sendiri. Pendidikan Islam di Indonesia sudah ada sejak Islam itu sendiri masuk ke Indonesia. Fokus pada penelitian ini adalah fakta historis dan dinamika pendidikan Islam yang terjadi pada masa penjajahan Belanda hingga kemerdekaan dengan kaca mata Karel A. Steenbrink. Steenbrink yang dikenal sebagai seorang Orientalis telah melakukan kajian historis atas dinamika perkembangan studi Islam di Indonesia melalui bidang pendidikan. Melalui penelitian Steenbrink tersebut menunjukkan bahwa pendidikan Islam Indonesia terpusat melaui berbagai lembaga pendidikan. Dalam hal ini, Steenbrink lebih memfokuskan penelitiannya pada lembaga pendidikan pesantren. Sejak masa penjajahan hingga kemerdekaan eksistensi pesantren sebagai moda pendidikan tradisional tetap bertahan hingga hari ini. Dengan adanya laju modernitas dari berbagai kawasan dunia, menuntut pula pesantren untuk bertransformasi dalam bidangn pendidikannya yang modern, moderat, dan berwawasan islami. Akhirnya pesantren menjadi sebuah lembaga pendidikan yang menjadi miniatur hidup bagi wajah pendidikan dan studi keislaman di Indonesia.
Although he also discussed science with various branches and scope, so that he was known as an ex... more Although he also discussed science with various branches and scope, so that he was known as an expert in the discourse of science in Islam, Ibn Khaldun was still often positioned as a sociologist rather than a philosopher. Ibn Khaldun's position as a philosopher will be tested in this article. This article further examines Ibn Khaldun's thinking about science by putting forward his views, divisions, and scope. On several occasions, Ibn Khaldun classifies knowledge in broad terms on the science of naqliyyat and ‘aqliyyat. This classification is contained in the magnum opus, namely Muqaddimah. The discourse proposed by Ibn Khaldun in this division of knowledge received criticism from Ibn Khaldun, as well as his defense. What Ibn Khaldun has done has shown that knowledge in the world needs to be known and mastered by Muslims. That way can deliver Muslims to be people who are in control of this world. Meskipun turut membahas ilmu pengetahuan dengan beragam cabang dan cakupanny...
Research on muhkam and mutasyabih verses in the Qur’an has been widely carried out. However, no r... more Research on muhkam and mutasyabih verses in the Qur’an has been widely carried out. However, no research looks at the theological aspects historically on the implications of understanding the two forms of the verse. The muhkam verse which is qath‘i dalalah implies the birth of the basic aqidah. While the mutasyabih verse which is zhanni dalalah has implications for the birth of a branch aqidah. Based on the different understandings and interpretations of the two, the historical facts of Muslims have given birth to various opinions and schools of thought. Inevitably also cause a crisis because of cross opinion. The verse mutasyabih is misinterpreted with a narrow understanding and one interpretation. While the muhkam verse is the basis for its legitimacy. There needs to be a broad perspective in dealing with this problem. Muslims who are plural and have different intellectual capacities must be able to cultivate an attitude of tolerance for different views. The paradigm of fanatical ...
Shadrā, who is known as the leader of Islamic philosophy, succeeded in synthesizing various views... more Shadrā, who is known as the leader of Islamic philosophy, succeeded in synthesizing various views of the previous schools of thought. His philosophy is al-Hikmat al-Muta'āliyat which means transcendent wisdom as a transmission of wisdom that is directly present in a person through inner cultivation and spiritual purity. The synthesis is listed in the magnum opus, namely al-Asfār al-Arba'at. What and how Shadrā builds philosophical ideas on top of mystical and rational approaches is a speciality in Shadrā's philosophy. The existence of a relationship between each travel hierarchy and its philosophy is the focus of discussion in this study. This article is a literature study based on descriptive-analytical and holistic methods. The aim is to reveal how the hierarchy of Sadrā's spiritual journey relates to the building of his philosophy. Then look at the concept holistically that there is a connection between mystical experiences that contribute to building a holistic a...
Jurnal Fuaduna : Jurnal Kajian Keagamaan dan Kemasyarakatan
The discourse of Sufism in contemporary period has been widely practiced. Even so, Sufism which i... more The discourse of Sufism in contemporary period has been widely practiced. Even so, Sufism which is understood by Muslims there is disorientation in understanding it, especially as a result of the influence of Ibn Taimiyah and Ibn Khaldun. With a theological-rationalist approach, both have criticized and reconstructed Sufism teachings at a level that is acceptable to Muslims. Both also explain the meaning of Sufism as far as they can reach. This article examines the comparative discourse on the concept of Sufism between Ibn Taimiyah and Ibn Khaldun. This research is library research using descriptive-analytical and comparative methods. Their thoughts on Sufism were dissected in depth which was then compared to find common ground for similarities and differences. The Sufism paradigm put forward by Ibn Taimiyah and Ibn Khaldun provides an overview at the theoretical and practical levels that can be explained rationally. That way Muslims are not polarized in understanding Sufism which s...
Mullā Ṣadrā’s discourse in the discourse of Islamic philosophy is only limited to ontological and... more Mullā Ṣadrā’s discourse in the discourse of Islamic philosophy is only limited to ontological and epistemological aspects. There has not been much further investigation into Ṣadrā’s philosophy. This causes Ṣadrā’s philosophy to dwell only in the theoreticalmetaphysical realm. If we look further, Ṣadrā’s philosophy also has a relationship with the natural sciences and the humanities. Through the concept of al-harakaḧ al-jawhariyaḧ Ṣadrā explains this. Al-Harakaḧ al-jawhariyaḧ as the embodiment of the principle of existence (aṣālaḧ al-wujūd) is not only Ṣadrā’s ontology but as Islamic original thought in solving ontological problems since ancient times. Al-Harakaḧ al-jawhariyaḧ or substance motion is an immaterial gradual motion in every existenceentity, both material and non-material existence. Each mawjūd entity is an existence that experiences motion to point to one point, namely perfection. This perfection is in an immaterial state in every hierarchical reality of existence. Every...
Many thinkers discuss ethics as something inherent in life, one of which is Immanuel Kant. Kant, ... more Many thinkers discuss ethics as something inherent in life, one of which is Immanuel Kant. Kant, who is known as a transcendent-rationalist philosophy and founder of criticism, stated the importance of ethical obligations based on the reason for humans. Through his criticism of pure reason (pure reason) and practical reason (practical reason) led to a concept of the highest ethics of happiness, where happiness now can not be achieved without ethics purely based on duty. This is also in line with the teachings of Islam that with a commendable character lead humans to the highest happiness, namely the encounter with God. Islam teaches morals that are based on reason in addition to the main foundation of the Koran and hadith. Then the obligation to do good basically can be recognized by reason without any encouragement from various directions. This article will discuss and show the relevance of ethical obligations and Islamic ethics which are consistent and need not be contested. This research is based on library research using descriptive-analytical and holistic methods. In the end, Western ethical thinking is compatible with Islamic ethics.
Majalah Ilmu Pengetahuan dan Pemikiran Keagamaan Tajdid, 2020
Abstrak. Seiring berjalannya waktu, ilmu pengetahuan tidak hanya dituntut hanya untuk mengedepank... more Abstrak. Seiring berjalannya waktu, ilmu pengetahuan tidak hanya dituntut hanya untuk mengedepankan berbagai teori tanpa aplikasi yang jelas dalam kehidupan. Akhirnya banyak ilmu pengetahuan yang menghasilkan beragam teknologi yang dapat digunakan oleh manusia. Nilai kebenaran diukur sejauh mana dapat diobservasi melalui berbagai riset dalam metode ilmiah. Ilmu pengetahuan profan diharus lahir secara sistematis dan metodis. Hasil dari paradigma seperti ini menimbulkan anomali di tengah ilmuwan dan saintis. Menghadapi hal itu ada sebuah gagasan dalam rangka membangun sains baru guna tidak mengagungkan suatu metode ilmiah. Ide ini dicetuskan oleh seorang saintis besar Thomas Kuhn. Baginya penting adanya revolusi dalam struktur sains modern. Merubah paradigma lama ke paradigma baru harus dilakukan mengikuti perkembangan zaman (up to date). Jauh lagi, bangunan ilmu pengetahuan yang telah terbangun kokoh di Barat telah tergerus akan nilai-nilai moral dan spiritulitas. Apa dan bagaimana kaitannya dengan bangunan ilmu keislaman menjadi tantangan bagi umat Islam dalam mengambil makna revolusi ilmu pengetahuan. Perubahan paradigma diperlukan dalam setiap dimensi ilmu pengetahuan. Fokus penelitian ini adalah revolusi ilmiah Thomas Kuhn yang kemudian menarik benang merahnya atas bangunan ilmu keislaman. Penelitian ini berbasis library research dengan tujuan mengungkapkan bagaimana sains modern bekerja dan kaitannya dengan ilmu keislaman.
Although he also discussed science with various branches and scope, so that he was known as an ex... more Although he also discussed science with various branches and scope, so that he was known as an expert in the discourse of science in Islam, Ibn Khaldun was still often positioned as a sociologist rather than a philosopher. Ibn Khaldun's position as a philosopher will be tested in this article. This article further examines Ibn Khaldun's thinking about science by putting forward his views, divisions, and scope. On several occasions, Ibn Khaldun classifies knowledge in broad terms on the science of naqliyyat and ‗aqliyyat. This classification is contained in the magnum opus, namely Muqaddimah. The discourse proposed by Ibn Khaldun in this division of knowledge received criticism from Ibn Khaldun, as well as his defense. What Ibn Khaldun has done has shown that knowledge in the world needs to be known and mastered by Muslims. That way can deliver Muslims to be people who are in control of this world.
Meskipun turut membahas ilmu pengetahuan dengan beragam cabang dan cakupannya, sehingga dikenal sebagai ahli dalam wacana ilmu pengetahuan dalam Islam, Ibn Khaldun masih sering diposisikan sebagai sosiolog dibandingkan filosof. Posisi Ibn Khaldun sebagai filosof akan diuji dalam artikel ini. Artikel ini menguji lebih jauh pemikiran Ibn Khaldun mengenai ilmu pengetahuan dengan mengedepankan pandangan, pembagian, dan ruang lingkupnya. Dalam beberapa kesempatan Ibn Khaldun mengklasifikasikan ilmu secara garis besar pada ilmu naqliyyat dan ilmu ‗aqliyyat. Klasifikasi ini jelas tertuang dalam magnum opus yaitu Muqaddimah. Diskursus yang diajukan Ibn Khaldun dalam pembagian ilmu ini mendapatkan kritikan oleh Ibn Khaldun, disamping pula pembelaan. Apa yang dilakukan Ibn Khaldun telah menunjukkan bahwa ilmu pengetahuan yang ada di dunia perlu diketahui dan dikuasai umat Islam. Dengan begitu dapat mengantarkan umat Islam menjadi umat yang memegang kendali atas dunia ini.
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Meskipun turut membahas ilmu pengetahuan dengan beragam cabang dan cakupannya, sehingga dikenal sebagai ahli dalam wacana ilmu pengetahuan dalam Islam, Ibn Khaldun masih sering diposisikan sebagai sosiolog dibandingkan filosof. Posisi Ibn Khaldun sebagai filosof akan diuji dalam artikel ini. Artikel ini menguji lebih jauh pemikiran Ibn Khaldun mengenai ilmu pengetahuan dengan mengedepankan pandangan, pembagian, dan ruang lingkupnya. Dalam beberapa kesempatan Ibn Khaldun mengklasifikasikan ilmu secara garis besar pada ilmu naqliyyat dan ilmu ‗aqliyyat. Klasifikasi ini jelas tertuang dalam magnum opus yaitu Muqaddimah. Diskursus yang diajukan Ibn Khaldun dalam pembagian ilmu ini mendapatkan kritikan oleh Ibn Khaldun, disamping pula pembelaan. Apa yang dilakukan Ibn Khaldun telah menunjukkan bahwa ilmu pengetahuan yang ada di dunia perlu diketahui dan dikuasai umat Islam. Dengan begitu dapat mengantarkan umat Islam menjadi umat yang memegang kendali atas dunia ini.
Meskipun turut membahas ilmu pengetahuan dengan beragam cabang dan cakupannya, sehingga dikenal sebagai ahli dalam wacana ilmu pengetahuan dalam Islam, Ibn Khaldun masih sering diposisikan sebagai sosiolog dibandingkan filosof. Posisi Ibn Khaldun sebagai filosof akan diuji dalam artikel ini. Artikel ini menguji lebih jauh pemikiran Ibn Khaldun mengenai ilmu pengetahuan dengan mengedepankan pandangan, pembagian, dan ruang lingkupnya. Dalam beberapa kesempatan Ibn Khaldun mengklasifikasikan ilmu secara garis besar pada ilmu naqliyyat dan ilmu ‗aqliyyat. Klasifikasi ini jelas tertuang dalam magnum opus yaitu Muqaddimah. Diskursus yang diajukan Ibn Khaldun dalam pembagian ilmu ini mendapatkan kritikan oleh Ibn Khaldun, disamping pula pembelaan. Apa yang dilakukan Ibn Khaldun telah menunjukkan bahwa ilmu pengetahuan yang ada di dunia perlu diketahui dan dikuasai umat Islam. Dengan begitu dapat mengantarkan umat Islam menjadi umat yang memegang kendali atas dunia ini.