
Sebastian Fink
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Papers by Sebastian Fink
argument unfolds in two steps. First, the Greek tradition regarding Sardanapalus and the inscription is discussed in detail, and then the description of foreign monuments in Greek travelogue texts and their relation to ancient Near Eastern texts will be analysed. It is argued that the image of the hedonistic king Sardanapalus was inspired by one of Ashurbanipal’s inscriptions, rather than being solely attributed to an inner-Greek discussion.
Then a possible link between Genesis and Plato’s Symposium is discussed
and two scenarios are presented.
If you are intersted in an offprint, send me an email: [email protected]
argument unfolds in two steps. First, the Greek tradition regarding Sardanapalus and the inscription is discussed in detail, and then the description of foreign monuments in Greek travelogue texts and their relation to ancient Near Eastern texts will be analysed. It is argued that the image of the hedonistic king Sardanapalus was inspired by one of Ashurbanipal’s inscriptions, rather than being solely attributed to an inner-Greek discussion.
Then a possible link between Genesis and Plato’s Symposium is discussed
and two scenarios are presented.
If you are intersted in an offprint, send me an email: [email protected]
Powerful Women in the Ancient World in the Light of the Sources
Annette Zgoll: Innana conquers Ur: A Hitherto Unknown Myth Created by En-ḫedu-ana for Mutual Empowerment
Gina Konstantopoulos: The Many Lives of Enheduana: Identity, Authorship, and the “World’s First Poet”
Nicole Brisch: Šamḫat: Deconstructing Temple Prostitution One Woman at a Time
David A. Warburton: Hatshepsut: The Feminine Horus and Daughter of Amun on the Throne of Atum
Lloyd Llewellyn-Jones: Bathsheba and Beyond: Harem Politics in the Ancient Near East
Martti Nissinen: The Agency of Female Prophets in the Bible: Independent or Instrumental? Prophetic or Political?
Stéphanie Anthonioz: Women at the Heart of the Tribal System in the Book of Genesis
Paola Corò: Between a Queen and an Ordinary Woman: On Laodice and the Representation of Women in Cuneiform Sources in the Hellenistic Period
Claudia Horst: Antigone: Political Power and Resonance
Florian Krüpe: Mighty, but quiet? Elpinice between Conflicting Priorities in Interpretations and Sources
Sabine Müller: On a Dynastic Mission: Olympias and Kleopatra, Agents of their House
Timothy Howe: (Re)Taking Halikarnassos: Ada, Alexander the Great and Karian Queenship
Josefine Kuckertz: Amanishakheto: A Meroitic Ruling Queen of the Late 1st Cent. BC / Early 1st Cent. AD
Kordula Schnegg: Cornelia: A Powerful Woman
Francesca Rohr Vio: Domum servavit, lanam fecit: Livia and the Rewriting of the Female Model in the Augustan Age
Christiane Kunst: Iulia maior on the Move: exemplum licentiae and euergetis
Helmuth Schneider: Der Tod Messalinas. Folge sexueller Libertinage oder Machtkalkül?
Brigitte Truschnegg: Feminine, influential and different? The Presentation of Julia Domna
Udo Hartmann: Zenobia of Palmyra: A Female Roman Ruler in Times of Crisis
Ireneusz Milewski: “Earthly yoke”? The Estate of Valeria Melania
Ewan Short / Eve MacDonald: Shirin in Context: Female Agency and the Wives of the Sasanian King Khosrow Parviz
Powerful Women in the Ancient World in Modern Thought
François de Callataÿ: Cleopatra as a Strong Woman in Modern Times: A less Negative Episode in a Disfigured Tradition?
Martin Lindner: Rome Herself: Female Characters in Günther Birkenfeld’s Augustus Novels (1934–1984)
Anja Wieber: Depicting the Palmyrene Queen Zenobia: From Baroque “femmes fortes” to Modern Comic Books
The articles in this volume are devoted to the life and work of C.F. Lehmann-Haupt (1861-1938) who is famous for his work on Urartu and Armenia (Armenien einst und jetzt).
Perception of Powerful Women
in the Ancient World“
Negative theology is usually thought to have started with Plato. This session aims at investigating the history of negative theology in the Eastern Mediterranean and Mesopotamia before Plato and thereby investigating negative theology before Plato. We use a quite broad definition of negative Theology, namely as describing god by negating positive statements (has no human form, does not walk around, is not born by a mother, …).
This session should provide a common ground for a broad comparative approach and we especially encourage researchers with a background in Early Greek Religion and Philosophy, Egyptology, Hittitology, Assyriology, Levant and Old Testament Studies to bring relevant texts to our attention and to discuss them in this session.
http://saa.uaic.ro/issues/xxv-1/
CUPRINS – CONTENTS – SOMMAIRE
PAPERS OF THE INTERNATIONAL CONFERENCE
Genealogies in the Ancient World
Tartu (Estonia) 2016
—Sebastian FINK & Vladimir SAZONOV
——Introduction
—Sebastian FINK & Vladimir SAZONOV
——Complex Genealogies in Mesopotamia: From Mesilim to Tukultī-Ninurta I
—Siim MÕTTUS
——On the Lineage of King Telepinu
—Mait KÕIV
——Manipulating Genealogies: Pheidon of Argos and the Stemmas of the Argive, Macedonian, Spartan and Median Kings
—Jakub KUCIAK
——Der Mythos im Dienst der Politik: das Beispiel der euripideischen Tragödie Ion
—Stephan SCHARINGER
——A Genealogy of Pythagoras
—Tarmo KULMAR
——The Origin Myths as a Possible Basis for Genealogy of the Inca Imperial Dynasty in Ancient Peru
ARTICLES
—Radu-Ștefan BALAUR
——Community Structure, Economy and Sharing Strategies in the Chalcolithic Settlement of Hăbășești, Romania
—Casandra BRAȘOVEANU
——Settlement Spatial Distribution from Late Chalcolithic to Early Hallstatt. Case Study: Cracău-Bistrița Depression
—Anna LAZAROU
——Prehistoric Gorgoneia: a Critical Reassessment
—Alexandr LOGINOV & Vladimir SHELESTIN
——La perception du sceptre en Grèce de l’époque d’Homère et de Mycènes à la lumière des parallèles de l’Orient Antique
—Larisa PECHATNOVA
——Die Hypomeiones in Sparta
—Elena NIKITYUK
——Kalokagathia: to a Question on Formation of an Image of the Ideal Person in Antiquity and During Modern Time
—Maxim M. KHOLOD
——On the Representation and Self-representation of the Argead Rulers (before Alexander the Great): the Title Basileus
—Dragana NIKOLIĆ
——Stoneworkers’ Hercules. A Comment on an Upper Moesian Inscription
—José María ZAMORA CALVO
——Remarks on the so-called Plotinus’ Sarcophagus (‘Vatican Museums’, inv. 9504)
—Cornel BALLA
——Some Considerations on the Praefectus ripae legionis primae Ioviae cohortis et secundae Herculiae musculorum Scythicorum et classis in plateypegiis
—Felix-Adrian TENCARIU & Andrei ASĂNDULESEI
——‘Rock Salt Around the Clock’. Ethnoarchaeological Research Concerning Traditional Extraction of Salt for Animal Consumption