Papers by johan pande paulo sitorus
1 | P a g e 2 | P a g e AKUNTANSI KEUANGAN MENENGAH I Hessy Erlisa Frasti 3 | P a g e 4 | P a g e... more 1 | P a g e 2 | P a g e AKUNTANSI KEUANGAN MENENGAH I Hessy Erlisa Frasti 3 | P a g e 4 | P a g e KATA PENGANTAR Assalamu'alaikum wr.wb. Sebelumnya penulis ingin mengucapkan syukur atas rahmat dan karunia yang telah diberikan Allah SWT sehingga atas kuasa-Nya penulis mampu menyelesaikan buku ini. Semoga Allah selalu meberkahi langkah kita dalam menuntut ilmu sehingga dan semoga buku ini dapat mebawa manfaat bagi banya orang. Buku ini disusun untuk memenuhi Tugas Akhir Mata Kuliah Akuntansi Keuangan Menengah I dengan Dosen Pengambu Bapak Agung Nur Probohudono, S.E., M.Si., Ak., Ph.D. Buku ini berisi 14 bab dengan beberapa sub bab di masing-masing bab. Penulis berharap buku ini dapat digunakan sebagaimana mestinya dan dapat bermanfaat.
To illustrate the principle of cultural universals, we can look at just one component of all econ... more To illustrate the principle of cultural universals, we can look at just one component of all economic systems: forms of distribution of resources. In addition to working out patterned ways of producing basic material goods (or procuring them from the immediate environment), all societies must ensure that these goods are distributed to all those members of society whose very survival depends on receiving them. In the United States most goods and services are distributed according to the capitalistic mode, based on the principle of "each according to his/her capacity to pay." On the other hand, in socialist countries like China and Cuba, goods and services are distributed according to a very different principle-"each according to his/her need"even though in China this principle is changing. These two well-known systems of distribution hardly exhaust the range of possibilities found in the world. The Pygmies of Central Africa distribute goods by a system known as "silent barter," in which the trading partners, in an attempt to attain true reciprocity, avoid face-to-face contact during the exchange. The Bushmen of present-day Namibia in South West Africa distribute the meat of hunted animals according to the principle of kinshipeach share of meat is determined by how one is related to the hunter. However, whatever particular form the system of distribution might take, there are no societies, at least not for long, that have failed to develop and adhere to a well-understood, systematic pattern of distribution. For a society to continue over time it is imperative that it develop systematic procedures for mating, childbearing, and education. Failure to do so would result in the end of that particular society in a very short time. No society permits random mating, for all societies have worked out rules for determining who can marry whom, under what conditions, and according to what procedures. In other words, all societies have patterned systems of marriage. And because human infants (as compared to the young of other species) have a particularly long period of dependency on adults, there arises the need for every society to develop systematic ways of meeting the needs of dependent children. If the basic needs of dependent children are not satisfied, they will not survive to adulthood, and consequently, the very survival of society would be in jeopardy. Thus, it is safe to say that all societies, in order to survive, have patterns of childbearing and family institutions. In addition to ensuring that the basic physical needs of its children are met, a society must see to it that these children learn the way of life of this particular society. Rather than expecting each new child to rediscover for On the other hand, unspoken language or nonverbal communication communicates through unspoken cues, including hand gestures, facial expressions, physical greetings, eye contact, and the manipulation of personal space. Italians, Greeks, Arabs, and Venezuelans, for example, animate conversations with lively hand gestures and other body movements. The Japanese and Koreans, although more reserved, communicate just as much information through their own unspoken languages. Most unspoken language is subtle and takes time to recognize and interpret. Physical gestures, for example, often convey different meanings in different cultures: the thumbs-up sign is vulgar in Italy and Greece but means "all right" or even "great" in the United States. Former US president George Bush once gave a backward peace sign with his fore-and middle fingers (meaning "peace" or "victory" in the United States) to a crowd in Australia. He was unaware that he was sending a message similar to that given with a middle finger in the United States. .
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Papers by johan pande paulo sitorus