Papers by Cristine Palaga
Studia Universitatis Babeş-Bolyai, Dec 1, 2021
In this paper I will engage in a process of highlighting the way in which liberal and, later, neo... more In this paper I will engage in a process of highlighting the way in which liberal and, later, neoliberal political agendas regulate and establish formal semantic registers in the field of medical informal economy within the Romanian public healthcare system. How accurate is the legalistic approach, which classifies any extra-payment as a bribe? Despite the questionable legal status, the voluntary informal economy acquires the role of establishing bridges at human level between doctor and patient. Far from pleading to accept the conditioning of the medical act by an additional payment from patients or their family members, facts that obviously fall within the scope of illegality, I claim that the labels of "corruption", "bribe", "informal payment" cannot be correctly applied to the whole phenomenon of informal exchanges. Moreover, the gifts offered as a form of gratitude or to tame the "medical gaze" even have a role of social link between doctor and patient, helping to bind an unwritten human contract between the two who, in fact, are victims of the same system and its political decision-makers.
Studia Universitatis Babeş-Bolyai, Jun 1, 2015
Twenty years have passed and we're even more unstable than before. (D.N., senior surgeon) Many fo... more Twenty years have passed and we're even more unstable than before. (D.N., senior surgeon) Many forms of human suffering and many deficits in human flourishing are the result of existing institutions and social structures.
Religions, Jan 19, 2022
This article is an open access article distributed under the terms and conditions of the Creative... more This article is an open access article distributed under the terms and conditions of the Creative Commons Attribution (CC BY
Studia Universitatis Babeş-Bolyai, Dec 1, 2016
In line with socio-anthropological theories meant to deconstruct the secularization teleology (Be... more In line with socio-anthropological theories meant to deconstruct the secularization teleology (Berger, 1997; Luckmann, 1967; Shah, 2015), this paper aims to document recent transformations in the field of Spirituality and Religion. Inheriting the analytical dichotomy between neo-liberal and anti-capitalist forms of spirituality, introduced by Carette and King (2005), I aim to emphasize both the common points and the ruptures between the subjectification technologies used within transformative self-development and self-help programmes, on the one hand, and a form of alternative Neo-Pagan spirituality, which opposes the capitalist way of organizing social, economic, political and cultural life, on the other hand. The rupture between anti-capitalist and neo-liberal forms of spirituality rests on identifying the extent to which the spiritual domain is colonized by an economically mundane ideology, in which the subject is invited to look upon spirituality as an internal resource meant to satisfy all the tropes of the neo-liberal economic imagery: optimization, efficiency, amplified productivity, abundance and prosperity. In addition to the ethnographic justification of this theoretical construct that supports the existence of two opposed poles of constituting a spiritual self, I will adjoin the cultural relationship between spirituality and capitalism to the wider problem of secularization, by arguing that spirituality is a byproduct of late modernity and a leitmotif of the power technologies through which the neoliberal subject is produced. 2
Religions, 2022
Starting off by categorizing the specific means through which modernity manifests itself in the f... more Starting off by categorizing the specific means through which modernity manifests itself in the field of religion and utilizing an ethnography-based methodological strategy, the following paper documents the emergence of Zalmoxianism, a contemporary replica of the religion of the Dacians, which are considered the ancestors of Romanians; they used to inhabit areas around the Carpathians and the Lower Danube before the Roman Conquest (106 A.D.). While subscribing to the theoretical precepts meant to surpass the sociological prejudice according to which modernity exhausts a religiously transcendent view on the world, this paper closely analyzes the conceptual deconstruction of secularization as a total phenomenon while sat the same time isolating the social actor as a non-secularized segment.
Studia Universitatis Babes-Bolyai Sociologia
In this paper I will engage in a process of highlighting the way in which liberal and, later, neo... more In this paper I will engage in a process of highlighting the way in which liberal and, later, neoliberal political agendas regulate and establish formal semantic registers in the field of medical informal economy within the Romanian public healthcare system. How accurate is the legalistic approach, which classifies any extra-payment as a bribe? Despite the questionable legal status, the voluntary informal economy acquires the role of establishing bridges at human level between doctor and patient. Far from pleading to accept the conditioning of the medical act by an additional payment from patients or their family members, facts that obviously fall within the scope of illegality, I claim that the labels of “corruption”, “bribe”, “informal payment” cannot be correctly applied to the whole phenomenon of informal exchanges. Moreover, the gifts offered as a form of gratitude or to tame the “medical gaze” even have a role of social link between doctor and patient, helping to bind an unwri...
Studia Universitatis Babes-Bolyai Sociologia
In line with socio-anthropological theories meant to deconstruct the secularization teleology (
Studia Universitatis Babes-Bolyai Sociologia, Dec 1, 2016
In line with socio-anthropological theories meant to deconstruct the secularization teleology (Be... more In line with socio-anthropological theories meant to deconstruct the secularization teleology (Berger, 1997; Luckmann, 1967; Shah, 2015), this paper aims to document recent transformations in the field of Spirituality and Religion. Inheriting the analytical dichotomy between neo-liberal and anti-capitalist forms of spirituality, introduced by Carette and King (2005), I aim to emphasize both the common points and the ruptures between the subjectification technologies used within transformative self-development and self-help programmes, on the one hand, and a form of alternative Neo-Pagan spirituality, which opposes the capitalist way of organizing social, economic, political and cultural life, on the other hand. The rupture between anti-capitalist and neo-liberal forms of spirituality rests on identifying the extent to which the spiritual domain is colonized by an economically mundane ideology, in which the subject is invited to look upon spirituality as an internal resource meant to satisfy all the tropes of the neo-liberal economic imagery: optimization, efficiency, amplified productivity, abundance and prosperity. In addition to the ethnographic justification of this theoretical construct that supports the existence of two opposed poles of constituting a spiritual self, I will adjoin the cultural relationship between spirituality and capitalism to the wider problem of secularization, by arguing that spirituality is a byproduct of late modernity and a leitmotif of the power technologies through which the neoliberal subject is produced. 2
Studia Universitatis Babes-Bolyai Sociologia, 2015
The current frailties of the Romanian health care system are often explained by resorting to the ... more The current frailties of the Romanian health care system are often explained by resorting to the previous regime’s institutional framework, rarely accepting that they are also the product of post-1990 reforms and the neoliberal means of system reconfiguration. This paper provides an ethnographic account of the ways in which two “products” of these reforms actively contribute to the augmentation of private medical services and to the diminishing access to quality care in the public system: the bureaucratization of primary medicine and the “dual medical practice”. More specifically, I use the concept of “informal exchanges” in order to explore the variety of transactions that occur between patients and the health care staff and to document the means through which its main social actors understand, reproduce, legitimize or blame the very existence of these practices. Then, I analyze how referrals to private medical units increasingly replace informal payments, simultaneously laying eve...
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Papers by Cristine Palaga