The power and privilege of school communities

Image source: Helen Lopes on unsplash

In schools, every decision comes back to what is in the best interests of the student. The purpose of school might be described as to ensure academic success and secure post-school pathways for young people, or to prepare them for the world beyond school. Much of my career has been in the learning and teaching space, focused on academic results, effective teaching practices, developing learning cultures, and facilitating meaningful opportunities for collaboration and growth. While learning, teaching and academics are core business in schools, the purpose of schools is also to holistically support each student to thrive cognitively, emotionally, physically, socially, morally and spiritually. Further, schools aim to support young people to become good, principled people and savvy, responsible citizens with a keen sense of civic responsibility and the desire to make a positive contribution.

In the coming week I will be presenting at the International Congress for School Effectiveness and Improvement (ICSEI). In one session, I will be reflecting on a book I edited: Future Alternatives for Educational Leadership: Diversity, Inclusion, Equity and Democracy. In the conclusion of that book, as I reflected on the impacts of the COVID-19 pandemic, I wrote that during the pandemic, “schools have been revealed as socioeconomic enablers and vital points of connectedness, relationality, socialisation, community and socio-emotional-financial support for families” (2022, p.213). That sentiment continues to resonate. As well as being learning communities, schools are additionally communities of being, belonging, becoming, connecting, and buoying.

More than a group of individuals clumped in one environment, community is the act of collectively coming together. A community allows the group to share a sense of purpose and identity, and simultaneously for each individual to embody and explore their own unique purpose and identity. The very word community finds its roots in the Latin communis, meaning ‘shared by all’ or ‘common’. In fact the word munis means to be ready to serve. More than merely sharing a place, this etymology reminds us that community is about what values, experiences and lives we share, and that community is about service. Being intentional about community means deliberately focusing on what connects us rather than what divides us, and on how we can help others. As communities, schools focus on being environments of open dialogue and safe cultures of trust, with shared traditions, shared stories, and support networks that extend beyond classrooms, staff rooms and parent functions.

While students are at the heart of schools and their purpose, school communities include old scholars, families, staff, and wider community. School leaders work in fellowship with their school communities. As a school principal, I am often in the privileged position of sharing in the lives of those in my school community. It is in viscerally human and often private moments, such as when I am with someone who might be experiencing grief or difficulty, that I find myself reflecting on how to act with empathy and compassion while working to do the thing that will most serve and support the person or family in that moment. I focus on presence and service while accepting the discomfort and complexity of our shared humanity.

In my recent conversation with Karen Spiller OAM CF on my podcast, The Edu Salon, Karen expressed the need for principals to feel the hurt of their community, and to also be tough enough to sustain themselves in supporting those in their community through difficult times. There is a need for those leading in, with, and for community to reflect upon how we engage in a way that allows us to keep doing the work. As the sayings go, we need to fit our own oxygen masks before helping others, and we cannot pour from an empty cup. Serving and leading others is only possible when we ourselves are able to be resilient and well.

As communities, schools are people places. Each school offers members of its community more than academic courses, co-curricular opportunities, and wellbeing programs. I often say to students and staff that leading is an action and a way of being, and that leading is about others, not about self. Schools allow opportunities for us to wrap around and walk alongside people through life’s many experiences, in sadness and joy, challenge and achievement, despair and hope. That is an incredible privilege.

Three trends shaping education in 2025

Image created using ChatGPT.

Looking back on any year reveals triumphs and celebrations as well as challenges and low points. 2024 has been a year that saw an uplifting Olympics and Paralympics in Paris, and leaps in space exploration, but also ongoing cost-of-living crises, worrying levels of mental health, cybercrime, geopolitical conflict, and extreme weather events. Personally, I experienced an incredible Aboriginal cultural immersion experience in North East Arnhem Land, published 11 episodes of The Edu Salon podcast, co-authored a lead article for Australian Educational Leader with Patrick Duignan on reimagining educational leadership, and received two awards: as an Excellence Awardee for Principal of the Year in the Australian Education Awards, and the Australian Council for Educational Leaders South Australia Media Award.

As I reflect on education across 2024, three key trends have risen to the surface in my work as principal, and in the work of schools: personalised learning, GenAI, and holistic wellbeing. None of these topics are new, but they are at the forefront of current educational thinking and practice. As we enter 2025 this week, these foci will continue to shape education.

Personalised Learning

Best practice, research-informed methods of instruction are key to how we design learning and teaching in schools. Schools continue to develop ways in which students’ diverse needs and identities are served, including through engaging student voice and choice, via quality differentiation, by using technologies to enhance and personalise learning, and by tailoring pathways to individuals where appropriate. Within the intentional frameworks of learning and teaching in schools, students are increasing positioned as agents of their own learning. They set goals, influence their own learning, and shape their own learning pathways. While in school, students are studying vocational courses, earning micro credentials, undertaking early university courses, and running their own businesses. At my school, in 2024 we introduced a seed fund and mentorship program to support students pursuing their own social enterprises.

The worlds of education and work will need to continue to develop personalised learning opportunities, with a focus on diversity, adaptiveness, a global mindset, and less hierarchical structures. Generation Alpha—born 2010-2024—have information not only at their fingertips but also digitally integrated into their lives. They experience emerging technologies, fast-paced change, global influences and remote learning. Their digital experiences are personalised by algorithms and so they are accustomed to digital experiences curated to them personally. They connect, collaborate, and create online. They are innovators, entrepreneurs, technology enthusiasts. They are concerned by ethical issues such as equity and sustainability. My own children are Gen Alpha and they are questioning the value of traditional work and life pathways. They hope for life, learning and work to be self-directed, flexible, inclusive and gratifying.

Learning will continue to be personalised, as well as gamified, ‘stacked’ through a range of microlearning opportunities, and lifelong. Schools will continue to reflect on the purpose of teachers as experts who broker learning experiences for students, and schools as hubs of learning opportunities that allow each learner to thrive.

Generative AI

2024 has been a year of the rise and rise of generative AI as collaborator in learning and teaching, with tools such as ChatGPT, Microsoft Copilot and Google Gemini becoming mainstream. Technologies such as artificial intelligence, and extended realities, continue to be tools with which educators develop awareness and intentional deployment.

AI can be a useful accelerant for research, thinking and writing, reducing the time it takes to complete tasks. Using AI as a collaborator and productivity booster can support the work of those in schools. AI can, for example, be used for generating quizzes, transcribing meeting minutes, writing sample test questions, analysing curriculum documents, summarising information, explaining key concepts, drafting communications and generating exemplar responses.

Students can use AI in a range of ways, ensuring that they reference and attribute it appropriately. They might use AI to conduct initial research on a topic, search for useful resources, create digestible summaries of complex information, brainstorm ideas for creative tasks, translate language, generate practice questions, or create study schedules.

Of course, any technology must be used responsibly, ethically, safely, and with a healthy level of scepticism. Critical questions include asking ourselves and our students about biases inherent in AI models, what is excluded by an AI model, assumptions embedded in an AI ‘voice’, and how we might verify the accuracy and validity of the information provided.

Generative AI will continue to shape education as we collaborate with it and develop our use of it as a tool to enhance learning, teaching and leading. Yet teaching and leading are not purely transactional processes that can be replaced by artificial intelligence. Technologies cannot replace authentic voice, teachers that see and know their students, compassionate leadership, or nuanced and context-embedded decision making.

Holistic Wellbeing

Schools are places of human connection and complexity. In my chapter for the 2019 book Flip the System Australia: What Matters in Education, I wrote that “education is not an algorithm but a human endeavour”, a line which seems more poignant now that our lives are increasingly shaped by algorithms, from the route we take to a destination, to the music to which we listen, to what we see on the internet or social media. In 2024, wellbeing has continued to emerge as something with which schools and education systems constantly grapple. Challenges include student absenteeism, student mental health, teacher recruitment and retention, and teacher and school leader wellbeing.

We need to feel safe and well if we are to learn, and so learning for students is about more than intentional teaching; it is facilitated by positive relationships and learning environments in which learning is valued, progress is expected, and mistakes are seen as opportunities to grow. For students, responsive pastoral care programs and robust pastoral structures provide a holding environment in which every child is known and noticed.

For educators, schools are considering what can be automated or relinquished from staff workloads, and how staff can be empowered to shape practices and policies. In 2024, my school worked with staff to create flexible working guidelines, enabling flexible working where possible, based on role and individual circumstance. Schools are additionally working to develop cultures for staff of safety, community, growth and being supported in their professional and personal lives, as well as the fulfilling shared purpose of educating young people and partnering with families.

Schools need to continue to provide opportunities for meaningful human connection. We need to continue to see education as a human endeavour, about people, belonging and community. In 2024, there were people in my school community who faced hardship and sorrow. It is these moments—often quiet and unseen—that remind us that the greatest privilege of leading is not in celebrating accolades or public successes, but in walking alongside others in private moments of grief and sadness. It is in these moments that the school as community comes to the fore and we most lean in to our humanity in order to support one another.

It is vital that schools create cultures of high care, high challenge and high trust for all in our school communities, including students, staff and families. I would add that these environments need to be high observation, in which we see, hear, know and support each individual. Key parts of education work are noticing, listening, empathising, and offering care. One thing we can all focus on in 2025 is paying attention to our daily interactions and being truly present with those in our community.

The global landscape of educational leadership

On 31 October, UNESCO launched the 2024/5 Global Education Monitoring (GEM) Report, Leadership in Education: Lead for Learning, which engages with Sustainable Development Goal 4 ‘Quality Education’. The report explores global research and practice in educational leadership, capturing the current landscape, possibilities, practices and challenges of leadership in education around the world.

Below, I briefly summarise some of my key takeaways from the GEM Report.

Impact: School leadership matters

The report notes that leadership in schools is second only to teaching in the classroom for its capacity to impact on student outcomes and experiences. If we are to improve outcomes for students, it is vital to understand the impacts, influence and ingredients of school leadership.

The report notes that those principals who have a significant positive impact on schools tend to set transformative directions, use policies and reforms to drive purposeful change, enable safe and positive environments, build relationships, develop people, provide feedback, manage resources strategically, and work to improve classroom teaching. It also notes that school principals in Australia have been reporting higher levels of stress, burnout and depression in recent years (with women reporting this more than men), with workload quantity, lack of time for engaging with important work, and the seeming impossibility of managing life outside of the job, being major reported causes.

Australia’s Professional Standards for Principals, developed by the Australian Institute for Teaching and School Leadership in 2014, define the principal’s role as focused on five areas: leading teaching and learning, developing self and others, leading improvement and change, managing the school, and working with the community. Based on the work of Ken Leithwood, the GEM Report identifies four key roles of the school leader as: setting expectations and vision, focusing on learning and leading instruction, fostering collaboration, and developing people to improve school outcomes.

Autonomy: There can be no leadership without the opportunity to make decisions

The context for leadership affects those things a leader does in setting expectations, such as sharing vision, holding high expectations, setting a personal example, representing the community, and staying abreast of trends, data and information to inform decision making. Standards and accountability mechanisms for schools and school leaders vary from system to system and school to school. The GEM Report found that in 20 high-income countries, the more principals had the primary responsibility for human and financial resource decisions, the more likely it was that a country would be among those ranked more highly in terms of average performance in mathematics.

School leaders have more chance to make a positive difference if they have autonomy, support and well-defined responsibilities. Education systems need to empower school principals with sufficient autonomy to manage financial and human resources and to make decisions related to teaching and learning. Autonomy must, however, come with adequate support, sufficient resourcing and appropriate accountability measures.

Collaboration: School leaders cannot and should not lead alone

School leaders are not solo heroes, but part of an enmeshed ecosystem of influence. As I often say, leading is an action and a way of being, not a role or a formal title. All can lead. In schools, this might mean senior leaders, middle leaders, teachers, school services staff, students, parents and community members.

Shared school leadership and collaboration among empowered stakeholders strengthens decision making, contributes to enacting a shared vision, and leads to lasting improvements in educational outcomes and school cultures. School leaders have a central role to play in developing school culture and climate; maintaining a safe, healthy school environment; raising resources strategically, building networks; managing risk; nurturing collaboration; enabling others to act; and consulting with families and community.

School leaders who build the capacity of others, ensure they are accessible, provide training and resources, foster a collaborative environment, involve others in decision making, are involved in collaborative structures and processes, and distribute leadership among and across the organisation, are more likely to see the school’s vision realised.

Schools can promote shared school leadership by establishing clear communication channels, ensuring transparent decision-making processes, implementing regular feedback mechanisms, ensuring clarity of roles, and recognising unique contributions. School leaders can keep track of staff professional development needs, provide individualised professional support and mentoring opportunities, ensure evaluation of practice, and reward good performance.

Collaborative relationships (such as those built through committees, teams and other collaborative structures) strengthen governance, improve decision making, enhance accountability, and foster inclusive and resilient environments. Fostering safe, inclusive and culturally responsive environments is key to ensuring a climate of care and challenge where collaboration can thrive, where shared vision can be realised, and where all students, staff and wider community can flourish.

Leading through professional conversation

Schools are human ecosystems full of all the complexities, uncertainties, wonder, pain and joy that comes with living a human life. As we begin a busy year ahead, it is worth remembering that education and leadership are deeply human, and that it is a privilege to be with people in conversation, and to sit with them and share in their human experience.

Today a colleague and I presented to leaders in roles across the school on leading teams through intentional conversations, including coaching and more direct ‘difficult’ conversations. While we focused on conversations with colleagues, much of the discussion was also relevant to all sorts of potential conversations in all sorts of contexts. Below are some reflections on what was presented and discussed.

Leading teams is more than administration and organisation. It involves working alongside people and seeking to understand the needs of each person in the team: their goals, aspirations, challenges, and areas of growth. It means regular, meaningful check ins with each member of the team, creating a safe and non-judgmental space for team members, and balancing this with clear expectations and accountabilities.

High performing teams take shared responsibility for their shared purpose. They think of the work as ‘our work’ that can be collaboratively achieved, focusing on ‘together we can’, rather than ‘that’s not my job’ or what Jan Robertson calls ‘climates of dependency’ in which staff wait for leaders to tell them what to do.. High performing teams embody positive cultures of collaboration. They focus their energies on supporting and growing people, not on setting up internal competition or a deficit view in which people need surveilling and ‘fixing’. In high performing teams, it is understood that everyone deserves the opportunity to learn and improve, supported by clear expectations, shared vision, open communication, and effective feedback practices. Members are able to gracefully disagree and engage in robust, respectful discussion. They are additionally able to leave any discussion as a united team, even when a decision has not gone the way of an individual or small group.

Robert Kegan and Lisa Lahey refer to the concept of ‘semantic space’; the language-rich environment embedded in organisations. The semantic space of a workplace is ‘how we talk around here’: what we talk about, how we speak to one another, what kinds of language we use, what kinds of questions we ask, and how we respond when approached for a conversation.

It is always worth asking: How DO we talk around here? And then, how COULD we talk around here that might have more positive, productive outcomes for those in our care and community? How might we engage in professional conversations that are both compassionate and rigorous? In which we seek to listen and understand before telling or judging? In which we balance support and accountability, administration and leadership?

People are at their best when they have autonomy, feel their work has meaning, feel they have impact and influence, and have the efficacy to do their job. We can develop our teams by being intentional about the kinds of conversations we have to support and develop team members. Candi McKay describes schools as places where reflection on practice and collegial conversations should be viewed as opportunities to grow and learn, and where staff should expect to be engaging in thoughtful conversations and relying on their leaders to listen and ask questions that push at the margins of their capacity.

Considering the semantic space of our organisations includes considering organisational trust, and how we might foster a psychologically safe space for staff, in which it is ok to take risks, be vulnerable and reflect honestly. This includes inviting and listening to a range of feedback and providing confidential, non-judgmental spaces for staff to reflect on practice and generate ways to approach problems.

There is a place for coaching as a vehicle for staff to develop autonomy and self-directedness. John Whitmore famously defined coaching as “unlocking people’s potential to maximise their own performance. It is helping them to learn rather than teaching them.” In my book, Transformational Professional Learning, I define coaching as a collaborative process by which a coach acts as mediator, mirror, and conduit for the coachee’s own thinking, in order to develop self-directedness and self-efficacy, and to move the coachee towards an improvement or solution that is owned by them.

Coaching takes an investment in time and involves really listening to the other person, being in their service in the conversation, being present, and seeking to listen to understand. The tools of coaching include pausing to allow the other person to continue their train of thought. In Cognitive Coaching we are asked to ‘set aside’ our own conversational needs by refraining from autobiographical (‘me, too!’), inquisitive (‘tell me more about’), and solutions-giving (‘I’ve got an answer for you’) talk. Paraphrasing allows the coach to check in with the person to help them clarify their thought, problem, goal or solution. Questions begin with ‘what’ or ‘how’ and use plural forms and tentative language. What strategies could you implement? What options might be available to you? Taking a coaching approach to a conversation assumes that the coachee knows more about their own situation than the coach does, that everyone has the capacity to learn and grow, and that we all have the capacity to solve their own problems.

Of course, there are times for mentoring conversations, or performance-based conversations, or direct conversations in which an issue must be addressed. Once we know what kinds of conversation are available to us, we are empowered to ask for what we need. For example, we might say, “I am not sure what to do in this situation, and I would really appreciate you listening to help me talk through it,” or “I am stuck and am looking for some advice and wise counsel to help me move forward.” When someone comes to a leader for a conversation, they can ask, “How can I be of support to you in this conversation?”

We talked in today’s session about the need for compassion in conversation, of pre-supposing the best of people, of rehearsing tricky conversations with a trusted colleague, and of being fully present in our professional interactions.

Rather than seeing conversations or pop-ins as an interruption to our to-do list, we can remind ourselves that, as Rachel Lofthouse has said: ‘The talk is the work’. To support others through intentional conversation is a gift.

On Educational Writing

Last night, I had the remarkable privilege of receiving the ACEL Hedley Beare Award for Educational Writing from the Australian Council for Educational Leaders at the National Awards Ceremony.

Educational writing has been something I have done to give back to the education space, to connect with others, and to encourage others in schools to be part of the narrative about schools. My Google Scholar profile summarises much of this work.

Below I share my acceptance speech.

 I am incredibly honoured by the distinct privilege of receiving this award tonight.

As I think about Professor Hedley Beare, after whom this award is named, and his significant writing and contribution to education, I am in awe of his 18 books, 40 book chapters and hundreds of journal articles. I look at the list of previous awardees, including those that are incredibly well-known in education, such as Robert Marzano, John Hattie, Pasi Sahlberg, and Viviane Robinson. I feel humbled that my name has now been added to this list.

Receiving this award has me reflecting on why I write and what I have written. As a child I wanted to be an author, and I tried to write my first novel at around 8 years old. I think I got to about 30 pages and 3 chapters before I gave up that novel, but I still remember the main character, Lesley, and her Nancy-Drewe style adventures.

My educational writing has been borne out of a commitment to the teaching and school leadership profession, a desire to speak out into and help to shape education narratives, and the sense of nourishment I get from reading the writing of others, being informed by it in my thinking and practice, and from collaborating with others in writing projects.

I have been reflecting on what I like to think of as the ‘family tree’ of educational leadership and educational writing in Australia. Of the educational leaders who have supported me through my career, of the educational writers and researchers who have engaged me in conversation, in the colleagues in schools and the academy who have worked alongside me, engaged me in robust debate, and encouraged me.

Writing about education has been something I have done while working full time in schools. Some of my recent writing has been around the still-fairly-emerging concept in education of ‘pracademia’ – a concept that thinks of practice and research as both/and rather than either/or. Trista Hollweck, Paul Campbell and I define pracademia as the plurality of spaces, and the space itself, occupied by those interacting within, between, and beyond the domains of practice and academia, and involving the components of identity, community and engagement. For me, pracademia as a concept encapsulates the valuable networks and constructive collaboration between educators across and between education spaces. This is a space I feel I have inhabited as I have written from my work inside schools and sought to contribute beyond the walls of the schools in which I have worked.

This year’s ACEL conference theme—Learning from the past, Leading for the future—encapsulates what we need in education: to honour and seek to understand our past, while working to serve our students and communities into the future.

Some of the takeaways of the edited book, Future Alternatives for Educational Leadership, are that leadership requires intuition, adaptive responsiveness, and continuous learning, combined with systematic, critical, and intentional work. That educational leaders need to be reflexive in their practice, actively seeking to examine, interrogate, and challenge our beliefs, practices, and the norms and structures operating in our schools and systems. That leadership should work to balance the needs and care for each individual with the needs and care of the whole. It is about knowing our contexts and communities and responding to their needs. About openly addressing complex or difficult issues and looking for ways forward, even if these turn out to be unsuccessful. About making space for diversity of perspectives and knowledge systems, including those of Indigenous and culturally marginalised groups. Doing good, not looking good. Doing the right thing, not the popular thing. Serving others and focusing on the humanity of our work. Leading from the past and for the future requires creative, critical, and novel approaches, balanced with appreciation for, understanding of, and learning from history and tradition.

Writing for me has been sustaining, and it is wonderful to think that my contribution to educational writing is something that might support and positively influence others. Really, though, it is the ecosystem of educational writing, in which we connect with others and build upon the work of others, that is most valuable. We are better together. We are better because of who has come before, and we are better when we support those who will come next.

As I reflected on accepting this award tonight, I thought back to my PhD thesis, which used Alice’s Adventures in Wonderland as a metaphor for education, professional identity, professional learning, and school change.

The last lines of my thesis explore the hope I have for educational writing – that listening to the stories of others and sharing a range of perspectives might transform us individually, collectively, and as a profession. I will finish by reading some lines from the final passage:

Alice remembered how she had fallen slowly down the strange and marvellous rabbit hole, touching the creased spines of books and the smooth wood of ornaments as she fell down, down, down. She thought of those she had met and whose stories she had heard along her curious journey.

She had known who she was when she got up that morning, but Alice had changed so many times since then! The process of adventuring down the rabbit hole and through all the tangled paths of Wonderland had been a cocoon in which she had been transformed, and from which she had emerged ablaze with new colours and fresh insights.

Reflections on six months of principalship

I have worked in education for my whole career – from a graduate teacher, through middle and senior leadership in schools. Teachers know their impact and see it every day in the progress of their students, or when a student they used to teach tells them what a difference they made to the trajectory of the student’s life. Teaching and leading in schools is work full of purpose and meaning. One thing I have never had to wonder is, “What is the point of my work?” or “Why do I do what I do professionally?” From the direct influence on students in the classroom, to more diluted and broader influence through leading, working in schools is literally life-changing work.

Now as a school principal, the ‘why’ of my work is clear. According to the Australian Institute for Teaching and School Leadership (AITSL):

“The role of the principal in a school is one of the most exciting and significant undertaken by any person in our society. Principals help to create the future. Principals are responsible and accountable for the development of children and young people.”

AITSL describes the principal’s job as to raise student achievement, promote equity and excellence, cultivate conditions under which quality teaching and learning thrive, engage with community expectations, deliver on government policy, and contribute to the education system at local, national and international levels.

Through the Australian Professional Standards for Principals, AITSL outlines the scope of the work of principal. Firstly, to lead the vision and values of the school, serving the best interests of the community by upholding high standards and fostering respect. Secondly, principals know, understand and apply the theory and practice of leadership, teaching, curriculum, assessment, reporting, strategy, policy, legislation, and management of human and financial resources. According to the Standards, principals also have the emotional intelligence, empathy, resilience, decision making frameworks and conflict management skills to build trusting, collaborative and positive cultures across the school community. Additionally, AITSL outlines the nature of principals’ work as including: leading teaching and learning; developing self and others; leading improvement, innovation and change; leading the management of the school; and engaging and working with community.

When I think of the role of principal, I think of it as encompassing the roles of: custodian of the school’s history, identity, mission, values, traditions and stories; servant to the school community; chief ambassador, sense-maker, storyteller and advocate; relationship builder; stakeholder engager, seeking to understand multiple perspectives and engaging enthusiasts and dissenters; leader of strategy; ethical decision maker; coach, mentor and builder of others’ capacity; fosterer of high performing teams and a culture of trust; networker beyond the school gates to local and international contexts; and joy-finder, because it’s important to find celebration and wonder among what can be challenging times.

So, knowing all this, how does a principal new to a school begin her work? What have the first six months looked like for me?

In my first semester, importantly, I have been getting to know the people and the school’s specific context; these people and this place at this time. While there is never a dull moment in principalship, and much of a day or a week can be made up of the unexpected and the surprising, below I outline some of what my semester has encompassed as I have sought to get to know community.

I enjoyed visiting classrooms across the school from ELC to Year 12, and teaching my Year 10 class. I love to be in the classroom. It is students that make my heart sing and ground me in the ‘why’ of school. I met students as they got on, and then later off, buses from camp, full of new memories, challenges overcome and strengthened friendships. I hosted lunches with all Year 12 students, in groups of about five, and met regularly with various student leaders and committees. I have gotten to know students through House events and competitions, service opportunities, and attending sports events and arts performances. I am constantly humbled by the resilience and achievements of students in academics, arts, sports and other endeavours.

I connected with parents at coffee mornings, events, committee meetings, school tours and in one-on-one or family meetings. I have begun to understand the school’s rich history and community by meeting alumnae through old scholars’ committee meetings and events.

I partner with the school’s Council of Governors and Executive Leadership Team on actioning the business of the school and its strategic direction in ways that are sustainable, ethical, futures-focused and in the best interests of students. I have been involved in planning and opening new facilities, overseeing budgets, leading staffing decisions and processes, minimising risk, responding to critical incidents, and attending to complex student issues. I have led the refreshing of the school’s values, generated community responses to the school uniform and begun a uniform review, instigated a new scholarship, and launched a new strategic plan.

It was a joy to collaborate in the finalisation of the school’s strategic plan. While I came to the process mid-way, I was able to engage in shaping the threads and themes of consultation and synthesis to fruition. As the principal I need to live and breathe the school’s strategy. I need to feel it in my bones with a resonance that hums through everything from decision making to the way I show up each day. Clear strategic intent anchors all in our community to unite in important shared work around a collective purpose, so it is exciting to have a new plan to shape our decisions, initiatives, actions and opportunities.

My visits to classrooms, walks through the campus, yard duties and staff meetings, have all been opportunities to understand those who together contribute to the work of the school. It has been a pleasure to get to know their knowledge, skills and commitment to our students and families. At the outset of the year, I invited all staff to a one-on-one meeting with me to each share their story and to convey their views on what is great about the school, what might be improved, and how I might support them in their aspirations. These conversations revealed insights into individual staff from across the school as well as into the broader culture and history of the place.

Leadership is built one conversation, interaction and action at a time. As I reflect on my first semester as principal, the highlights have been many. Mother Teresa said, “Not all of us can do great things. But we can do small things with great love.” Our community is made up of students, staff, parents and wider community who are all doing small things with great care, and these kindnesses and micro-moments all add up to make the school the special place it is. In principalship, too, it is the daily actions—undertaken with care, intentionality and the desire to serve and do good—that make up the work.

What Reconciliation Means: National Reconciliation Week 2023

Australia is a diverse country with the oldest continuing living culture in the world, and a colonial past with devastating consequences for First Nations Australians. Reconciliation Australia describes five dimensions of Reconciliation: historical acceptance, race relations, equality and equity, institutional integrity, and unity. ‘Be a Voice for Generations’, the theme of Australia’s National Reconciliation Week 2023, reminds us that Reconciliation is everyone’s responsibility, and that it is a journey of coming together to reflect on past generations, while building a better tomorrow for future generations.

It is my privilege to have been born and raised on Whadjuk Noongar Country, and to have lived and worked in Naarm on the lands of the Kulin Nation. I am now getting to know the traditional lands, waterways and language of the Kaurna people of the Adelaide plains, as well as of other South Australian lands and peoples.

As a non-Indigenous person and second-generation Australian whose parents were both born overseas, for me engaging in Reconciliation means learning about local Indigenous language, culture, histories, stories, and knowledges. It is about seeking out and listening to Aboriginal and Torres Strait Islander voices, as well as considering how I might use my own voice. It means acknowledging and reflecting on traditional Country at events, in meetings, and on my podcast, The Edu Salon. It means seeking out, citing, and recommending the work of Indigenous scholars, educators and artists. For example, I have enjoyed listening to outstanding Indigenous scholars Marnee Shay and Kevin Lowe, both of whom advocate for strengths-based approaches to education for Aboriginal and Torres Strait Islander young people in schools.

In a school context, Reconciliation means having, revising and refining a school Reconciliation Action Plan. It means engaging in conversations about Reconciliation at student, staff and board tables. It means an active Reconciliation Action Plan Committee that meets regularly, includes students and staff, and is focused on collaborative action. It means teachers, from early learning through to Year 12, considering how cultural competence is built through curriculum, pedagogy, texts, issues explored, and language used and learned. It means engaging in, and deeply reflecting on the significance of, cultural protocols such as Welcome to Country and Acknowledgement to Country, including in local language and by local people. It means schools considering student learning and scholarship opportunities, enrolments policies, human resources processes, assembly content, events protocols, student experiences beyond the classroom, and school-wide anti-discrimination strategies. It means providing opportunities for staff and students to engage in reflection, learning, service, and culture. It means considering how to build mutually beneficial relationships with Aboriginal and Torres Strait Islander stakeholders and communities. It means working to consider how we can develop spaces, supports and opportunities for Indigenous young people.

Contributing to the ongoing work of Reconciliation means all Australians engaging regularly in meaningful discussion about, and taking action on, Reconciliation. It means celebrating, amplifying, and making space for the voices of Aboriginal and Torres Strait Islander peoples and communities. It means enshrining an Indigenous Voice to Parliament in our Constitution. It also means acknowledging the violent, unjust, uncomfortable colonial history of our nation and the ongoing intergenerational trauma experienced by Aboriginal and Torres Strait Islander peoples. It means considering what behaviours and structures are normalised in our organisations and systems, who benefits from these, what unconscious biases exist, and how we might recognise and interrogate our own ability to participate in a range of opportunities not equally available to all Australians.

Beyond recognition and acknowledgement is action: considering how we might be an effectual part of positive change towards reconciling the peoples of Australia, every day.

Culture: Who do we want to be, together?

Source: @spalla67 on pixabay

I have talked with staff this week about together creating the conditions for all of us to grow as a community of learners, through fostering an environment of high support and high challenge. Our staff have been preparing for the return of students and coming together to work through the idea of organisational culture, including hearing from students about their experiences of and insights into our school culture.

We have been wondering: Who are we now, and who do we want to be and become?

Peter Drucker famously said that “Culture eats Strategy for breakfast”, implying that strategy falls flat without a positive culture that empowers and supports the people in an organisation to enact the strategy. While most would agree that culture is important in organisations, it is one of those fluid, nebulous, and slippery terms that evades clear definition. Richard Perrin defines organisational culture as “the sum of values and rituals which serve as ‘glue’ to integrate members of the organisation.” The metaphor of glue is central; culture binds individuals together as a collective. Culture is about those things we share, consciously and unconsciously. When I think about culture, those things we share, or aim to share, include:

  • Purpose – Our shared why.
  • Values – What underpins our beliefs and actions.
  • Stories and symbols – What we say about ourselves, to ourselves and to others.
  • Relationships – How and who we are with each other.
  • Behaviours – How we do things around here.
  • Language – How we talk around here.

Herb Kelleher famously said that “culture is what people do when no one is looking.” We perform culture through our presence and our actions, seen and unseen, accepted and challenged. As Lieutenant-General David Morrison’s oft-cited message goes: “The standard we walk past is the standard we accept.” We become enculturated through our immersion in a culture and our observations of how a place and its people present, interact, and operate. As a new principal to a school this year, I am at the outset of my own journey of enculturation; of absorbing, being influenced by, and being initiated into, an existing culture.

In their work on culture this week, our staff were guided by organisational psychologist Hayley Lokan, from ISC Consulting, who described culture and both intangible and palpable. She shared Robert Kreitner and Angelo Kinicki’s definition of culture as “the set of shared, taken-for-granted implicit assumptions that a group holds and that determines how it perceives, thinks about, and reacts to its various environments”. Hayley likened culture to an iceberg and challenged us to look beyond the visible aspects of culture to interrogate our deep-seated assumptions. It reminded me of one of the findings from my PhD study: that in order to change our behaviour we often need to change our beliefs. In order to shift culture we need to challenge our norms, and our accepted attitudes, beliefs, and behaviours. Story, symbols, rituals, and traditions are important markers of and continuers of culture, but we need to be honest about those things that we allow to continue that are not aligned with our moral purpose or current community. Context, as always, is Queen, and our communities and their needs change over time.

This week’s staff workshops and student panel on culture revealed insights into the school. Staff described the school’s culture as supportive, caring, welcoming, inclusive, kind, collaborative, friendly, aspirant, dedicated, proud, respectful, hard working, and with a mixture of tradition and trailblazing dynamism. Students in a panel discussion described the culture as safe, caring, close-knit, empowering, inclusive, and one in which students feel encouraged to be their best while being supported during times of difficulty. In exploratory discussions about the future of our culture, staff began to wonder about how we might elevate wellbeing, agency, and celebration of the diversity of the individual, to strengthen what is great about our culture and to grow with our community.

If we can build and maintain a culture of trust in which there is openness, honest and gracious feedback, diverse voices, varied aspirations, and a commitment to lifting each other up, we can all learn, lead, be well, and be in community with one another. We will continue to ask ourselves, our students and our wider community:

  • What about our culture do we want to keep?
  • What about our culture might we like to change or develop?
  • What are our next steps to move forward with intentionality?

Challenge and change in 2023: What if you fly?

Source: @cocoparisienne via Pixabay

During primary school, my children learned loosely about growth mindset. At times, they came home with mantras such as “I can’t do it … yet”, “I can reach my goals”, and “If it doesn’t challenge you, it won’t change you.” Over the last couple of years, challenge and change have been thrust upon us in spades. ‘Change fatigue’ has taken on a whole new layer of meaning. The Collins Dictionary 2022 word of the year was permacrisis, meaning an extended period of instability and insecurity. This state of ongoing uncertainty is reflected in our exhaustion and concerns about global crises and individual stresses, and the erosion of our individual and collective appetite and energy for facing challenge.

As we enter 2023, concerns about the economy, war, and the climate continue to intensify. The 2022 Mission Australia Youth Survey of 18,800 Australians aged 15-19 found that our young people are concerned about the environment, equity, discrimination, and mental health, and that their personal challenges included academic stress, school workload, anxiety, depression, and relationships. Societies, industries, workplaces, families, and individuals have needed to adapt and re-imagine at a rapid pace. Workplaces, such as Deloitte, are developing increasingly flexible ways of working that allow employees autonomy and choice.

While there is a sense that we are emerging from three years of pandemic-related restrictions and after-effects, wellbeing, inclusion, and agency are areas for continued development. Many of us have found ourselves reconsidering what is important. Some have turned to travel, adventure and personal change, while others have turned to stability, certainty, and returning to home base. Many of us have rethought how we spend our time, including what we do with the time we have and who we spend it with. This includes time with self, family, and work, with the ‘great resignation’ and ‘quiet quitting’ trends showing a paradigm shift in how people are choosing to live their lives. I have always done work that provides me with a sense of purpose, gets me out of bed in the morning, aligns with my values, and makes a contribution to others. Finding meaning and fulfilment are now more important than ever, for our communities and society, as well as for our own individual wellbeing.

When change is all around, and forced upon us, it can be difficult to open up rather than turn inward, to move forward rather than coast along or retreat. I’ve just finished reading Lessons in Chemistry by Bonnie Garmus. At one stage in the novel, set in the 1960s, the main character Elizabeth Zott challenges others to act with courage to design their own futures based on their aspirations and talents, rather than on what they or others might expect of them. The character, who is unapologetically herself despite the constant judgement of others, encourages us to embrace change and move forward without allowing limiting beliefs to hinder us.

“Courage is the root of change – and change is what we’re chemically designed to do. So when you wake up tomorrow, make this pledge. No more holding yourself back. No more subscribing to others’ opinions of what you can and cannot achieve. … Design your own future.”

Lessons in Chemistry

While denial about obstacles and Pollyannaism are unhelpful, in 2023 our task is to find the courage and energy to continue to challenge ourselves, each other, and our organisations to move forward in directions that result in positive outcomes for all. We need to continue to balance competing needs, and navigate tensions such as providing stability while also working towards context-embedded innovation, and supporting wellbeing while maintaining high expectations and forward momentum. We need to co-design the future.

Courage and change do not need to be loud and fast. While we may need to be bold in our intent, it is consistent, incremental nudges and small regular steps that allow us to move forward. The following poem by Australian poet Erin Hanson encourages us to question our concerns about failure, and to take the leap into those opportunities that may result in growth and success.

“There is freedom waiting for you,
On the breezes of the sky,
And you ask ‘What if I fall?’
Oh but my darling,
What if you fly?”

Erin Hanson

A useful starting point for what leaps we might take is to ask ourselves is: What do we want to have achieved by this time next year (or in five years or thirty years)? And if we were to fast forward to this time next year, what will it look like if we’ve been successful?

When I wrote my book, Transformational Professional Learning, I put a message on my bathroom mirror that read: “If you wait until you’re ready, you’ll wait forever. Start now.” Starting now is better than waiting for the ‘perfect time’, even if starting now means doing so slowly, quietly, cautiously, gently, and with close attention to those around us.

It’s 2023. Let’s start!

Metaphor as a way of considering future alternatives for educational leadership

Last week I had the pleasure of presenting a keynote to the Australian Council for Educational Leaders National Conference in Sydney. The presentation was based, in part, on the edited book Future Alternatives for Educational Leadership.

In exploring what leadership looks like now, and what it might look like next, as the book does, I shared some unusual metaphors for leadership, from educational scholarship, that could help to move our thinking beyond normalised paradigms of leadership as largely male, white, and about the individual. These were:

  • The Cheshire Cat (Netolicky, 2019) representing the deliberately visible-invisible leader who navigates fluidity of role, and intentionally provides others with what they need at any given time.
  • The punk rock principal (Heffernan, 2019) as the leader who sees themselves as part of a band, and who is willing to consider and potentially resist compliances and expectations.
  • Network leadership (Azorín, Harris, & Jones, 2021) in which leading is collective, networked, and a social practice.
  • Leadership as a social movement (Rincón-Gallardo, 2021) in which leaders participate as a learners, craft strategy, forge collective commitment, shape the public narrative, and ignite others to action.
  • Leading as salvaging (Grice, 2021) as a practice of hope and sustainability that involves collecting, saving, selecting, respecting the value of resources, and repurposing or returning to purpose.
  • Wayfinding leadership (Netolicky & Golledge, 2021) in which leaders know and reflect on self, know and respond to their environment, navigate roadblocks, use instruments fit for purpose, and balance tensions by simultaneously applying systematisation and intuition, strategy and empathy.

The theme of the conference was ‘inspiring hope, leading our future’, and my takeaways for the audience were that we benefit from:

  • A focus on leading as a practice for all, rather than the leader as a person or title.
  • Knowing that context is queen, including knowing our people and honoring tradition while engaging in futures thinking.
  • Applying reflexive practice by examining self and evaluating impact.
  • Seeing ourselves, as educators and leaders, as collaborators rather than competitors, working together across stakeholder groups and systems.
  • Redesigning for diversity, equity, and inclusion.
  • Considering sustainable practices, for our schools, our staff, ourselves, and the planet.
  • Creating and feeding the conditions for an ecosystem of high trust, high support, high challenge, and respectful disagreement.
  • Empowering, building the capacity of, meaningfully inviting the voices of, and co-designing with others.

A core belief of my presentation, and of the conference, was the importance of humanity at the centre of our work as teachers and school leaders.

My slide deck is below.