public and private institutions 7 , there was a call for a ban on the niqab, and many xenophobic ... more public and private institutions 7 , there was a call for a ban on the niqab, and many xenophobic publics used the bombings to justify their harassment of Muslims. Since early 2020 Muslims and Christians faced a fresh onslaught of hate crimes following the mandatory cremation policy enforced by the government. This report provides a detailed account of the incidents that transpired and a legal analysis of the policy and state action from 2020 to early 2021.
This article focuses on the potential of memes as apparently innocuous communicative digital tool... more This article focuses on the potential of memes as apparently innocuous communicative digital tools to spread gendered Islamophobia. Following Segev et al.’s (2015) theories of meme families, we studied a corpus of 100 memes retrieved from popular internet meme sites from 2017 to 2021. We applied the principles of multimodal discourse analysis to analyse Shifman’s three dimensions of memes (content, form and stance) and described a large sample of memes, categorizing them into three popular tropes of Muslim women found in literature and electronic media. Our findings revealed that most misogynistic Islamophobic memes characterize Muslim women as oppressed by their own community. A smaller degree of memes portrays Muslim women’s bodies as sexualized and assailable, and finally very few memes depict them as terrorists. We contend that internet memes can be a powerful and efficient means to disseminate vitriolic rhetoric in a subtle and camouflaged way leading to the trivialization and, eventually, acceptance of their hateful discourse.
public and private institutions 7 , there was a call for a ban on the niqab, and many xenophobic ... more public and private institutions 7 , there was a call for a ban on the niqab, and many xenophobic publics used the bombings to justify their harassment of Muslims. Since early 2020 Muslims and Christians faced a fresh onslaught of hate crimes following the mandatory cremation policy enforced by the government. This report provides a detailed account of the incidents that transpired and a legal analysis of the policy and state action from 2020 to early 2021.
This article focuses on the potential of memes as apparently innocuous communicative digital tool... more This article focuses on the potential of memes as apparently innocuous communicative digital tools to spread gendered Islamophobia. Following Segev et al.’s (2015) theories of meme families, we studied a corpus of 100 memes retrieved from popular internet meme sites from 2017 to 2021. We applied the principles of multimodal discourse analysis to analyse Shifman’s three dimensions of memes (content, form and stance) and described a large sample of memes, categorizing them into three popular tropes of Muslim women found in literature and electronic media. Our findings revealed that most misogynistic Islamophobic memes characterize Muslim women as oppressed by their own community. A smaller degree of memes portrays Muslim women’s bodies as sexualized and assailable, and finally very few memes depict them as terrorists. We contend that internet memes can be a powerful and efficient means to disseminate vitriolic rhetoric in a subtle and camouflaged way leading to the trivialization and, eventually, acceptance of their hateful discourse.
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Papers by Megara Tegal
media. Our findings revealed that most misogynistic Islamophobic memes
characterize Muslim women as oppressed by their own community. A smaller degree of memes portrays Muslim women’s bodies as sexualized and assailable, and finally very few memes depict them as terrorists. We contend that internet memes can be a powerful and efficient means to disseminate vitriolic rhetoric in a subtle and camouflaged way leading to the trivialization and, eventually, acceptance of their hateful discourse.
media. Our findings revealed that most misogynistic Islamophobic memes
characterize Muslim women as oppressed by their own community. A smaller degree of memes portrays Muslim women’s bodies as sexualized and assailable, and finally very few memes depict them as terrorists. We contend that internet memes can be a powerful and efficient means to disseminate vitriolic rhetoric in a subtle and camouflaged way leading to the trivialization and, eventually, acceptance of their hateful discourse.