Showing posts with label Schumpeter. Show all posts
Showing posts with label Schumpeter. Show all posts

Saturday, 14 March 2026

"Economic theory has identified four sources of economic progress"

In January Javier Milei explained to a room of Davos delegates to the WEF forum how the world works, and how economic progress and prosperity happens. This is an excerpt. [Milei's speech was originally in Spanish, and the English version at the WEF website has been transcribed by AI. I have edited slightly it for smoothness and clarity. Emphases mine]

As early as 380 BC, Xenophon pointed out that economics is a form of knowledge that enables men to increase their wealth while arguing that private property is the most beneficial vehicle for the life of individuals.

Xenophon ... [first] highlight[ed] the benefit of private property by stating that the owner's eye fattens his cattle. [Or as the English saying has it: "It's the master's eye that makes the mill go"]... Xenophon then delves into the dynamic realm, noting that efficiency also entails increasing wealth: that is, increasing the available quantity of goods through entrepreneurial creativity, namely through trade, innovation, and recognising opportunity. ...

"[T]he institution of private property deserves a separate chapter. By focussing on it, the Austrian School of Economics from Mises, Hayek, Rothbard, Kirzner and Hoppe to Huerta de Soto has demonstrated the impossibility of socialism, thereby dismantling the illusory idea of John Stuart Mill that postulated independence between production and distribution; a form of academic deafness that led to socialism, and cost the world the lives of 150 million human beings -- while those who managed to survive the terror, did so in absurd poverty.

In line with [those writers'] previous remarks, and consistent with Xenophon's second [point], economic theory has identified four sources of economic progress.

First, there's the division of labour, which was illustrated by Adam Smith through the pin factory example. At its core, this is a mechanism that generates productivity gains, manifested as increasing returns. Although its limit is determined by market size, the size of the market is positively affected by this process. However, it is also worth noting that this virtuous process is not infinite and that its ultimate limit lies in the endowment of initial resources.

Second, there is the accumulation of capital, both physical and human. With regard to physical capital, the interaction between saving and investment is crucial, highlighting the fundamental role of capital markets and of the financial system in carrying out such intermediation. On the human capital side, the focus should not be limited to education alone, but should also include the development of cognitive capacities from birth, as well as nutrition and health, basic elements for gaining access to education and the labour market.

Third, there is technological progress, which consists in being able to produce a greater quantity of goods with the same amount of resources, or to produce the same output using a smaller quantity of inputs.

Finally, there is entrepreneurial spirit, or rather the entrepreneurial function, which, according to Professor Huerta De Soto constitutes the main driver of the economic growth process. Because, although the three factors mentioned are important, without entrepreneurs, there can be no production, and living standards would be extremely precarious.

In fact, the entrepreneurial function is not so much focused on short-term efficiency, but rather on increasing the quality of goods and services, which, in turn, leads to higher standards of living. On this basis, what truly matters is to expand the frontier of production possibilities to the maximum extent possible.

Thus, dynamic efficiency can be understood as an economy's capacity to foster entrepreneurial creativity and coordination.

In turn, the criterion of dynamic efficiency is inseparably linked to the concept of the entrepreneurial function, which is that typically human capacity to perceive profit opportunities that arise in the environment and to act accordingly to take advantage of them. This makes the task of discovering and creating new ends and means fundamental, driving spontaneous coordination to resolve market imbalances.

Moreover, this definition of dynamic efficiency proposed by Huerta de Soto coherently and appropriately combines Schumpeter’s idea of creative destruction with North's concept of adaptive efficiency.

Naturally, given the role of the entrepreneurial function, the institutions under which it develops are of vital importance. In this regard, both Douglass North and Jesús Huerta de Soto consider one of the key functions of institutions to be that of reducing uncertainty.

So, while North presents them as a set of humanly devised constraints that structure social interaction in a repetitive manner, Huerta de Soto considers that these institutions, conceived by human beings, emerge spontaneously from a process of social interaction without being designed by any single individual, and that they reduce uncertainty in the market process.

As Roy Cordato points out, the appropriate institutional framework is one that favours entrepreneurial discovery and coordination. Accordingly, within this framework, economic policy should aim to identify and remove all artificial barriers that hinder the entrepreneurial process and voluntary exchanges.

Given the decisive influence of institutions on economic progress, this directs our attention to the importance of ethics, as societies that adhere to stronger moral values and ethical principles in support of institutions will be dynamically more efficient and will therefore enjoy greater prosperity.

Accordingly, the fundamental ethical problem is a search for the best way to foster entrepreneurial coordination and creation.

Therefore, in the field of social ethics, we conclude that conceiving human beings as creative and coordinating actors entails accepting axiomatically the principle that every human being has the right to appropriate the results of their entrepreneurial creativity.

So the private appropriation of the fruits of what entrepreneurs create and discover is a principle of natural law because if an author were unable to appropriate what they create or discover, their capacity to detect profit opportunities would be blocked, and the incentive to carry out their actions would disappear. Ultimately, the ethical principle just stated is the fundamental ethical foundation of the entire market economy.

So, what we've just demonstrated is that free enterprise capitalism is not only just but also efficient and also that it is the one that maximises growth.

[Full speech here]

RELATED: Here's Per Bylund at the latest Ludwig Von Mises conference explaining that it's entrepreneurs, not politicians, who change the world for the better.


Tuesday, 3 February 2026

The Chart of the Century, in context

"Imagine a horse race between Smith, Schumpeter, and Stupidity," begins economist Peter Boettke. Who wins?

The horse "Smith" is Adam Smith. He represents the gains from trade and division of labour about which Adam Smith spoke so well.

"Schumpeter" is the horse representing gains from invention, from new technology, from all the gains that innovation brings.

Together they drive the race forwards.

But "Stupidity" is the horse sponsored by the government, and trained by big-government worshipping economists. He bumps into the others, bites at their heels, and generally gets in their fucking way. 'Stupidity' represents every stupid idea, every stupid regulation—and all that insane tinkering with counterfeit credit as if it were the way to economic nirvana. 

He takes it all backwards.

We can see Leg One of that race below: Mark Perry's famous “Chart of the Century,” tracking the price of 14 items over the last quarter-century. 

It's pretty clear that when 'Smith' and 'Schumpeter' can run largely unhindered, then nearly everyone gets better off. Even if the change in average hourly wages is taken into account, all but five of the items tracked above give those two horses (and every wage-earner) a win.

It's only when 'Stupidity' is allowed a free rein that he starts to come out ahead. (And I'm fairly sure that an analysis using NZ data would show something very similar.)

Let's hope the lesson is clear?

Friday, 17 January 2025

"The capitalist achievement"


"It would be cold comfort if the gains since 1800, or 1960, had gone to the rich, as you hear claimed every day. But the poor have been the big winners. The great economist Joseph Schumpeter described “the capitalist achievement” in his 1942 book, 'Capitalism, Socialism, and Democracy':
"'The capitalist process, not by coincidence, but by virtue of its mechanism, progressively raises the standards of life of the masses. Queen Elizabeth I owned silk stockings. The capitalist achievement does not typically consist in providing more silk stockings for queens but in bringing them within the reach of factory girls in return for steadily decreasing amounts of effort.'
"Marie Antoinette is supposed to have said, when told that the peasants had no bread, 'Let them eat cake' (well, 'brioche,' but same difference.) In rich countries now, people worry about different problems. All of us, even the poor, have too much bread. We eat too much cake. We are on our way to a world in which everyone has 'first‐​world' problems such as bulging waistlines, cluttered closets, and nothing good to watch on Netflix."
~ Deirdre McCloskey and Art Carden from their 2020 book Leave Me Alone and I’ll Make You Rich [excerpted here]

 



 



Monday, 5 August 2024

"...capitalism would destroy itself by breeding a 'new class...' "


"Joseph Epstein’s [article] 'Socialists Don’t Know History' ... on the abysmal historical knowledge of young people brings to mind the prophesy of the keenest of economists, Joseph Schumpeter, in 1942 when he said that capitalism would destroy itself by breeding a 'new class: bureaucrats, intellectuals, professors, lawyers, journalists, all of them beneficiaries and, in fact, parasitical on them and yet, all of them opposed to the ethos of wealth production, of saving and of allocating resources to economic productivity.' The 77 years since then has proven Schumpeter a major prophet."
~ Larry W. White, from his 2019 letter to the Wall Street Journal. Hat tip The Dangerous Economist, who reposts a more similar yet more detailed 1992 article by Robert Samuelson 'Schumpeter: The Prophet'


Monday, 11 March 2024

Compare and contrast


"When it comes to the TV business," says TV interviewer Jack Tame, "it’s clear the traditional economic models are no longer fit for purpose."

"When it comes to the CD business," says CD maker Jack Vame, "it’s clear the traditional economic models are no longer fit for purpose."

"When it comes to the typewriter business," says typewriter maker Jack Wame, "it’s clear the traditional economic models are no longer fit for purpose."

"When it comes to the horse-drawn carriage business," says horse-drawn carriage manufacturer Jack Xame, "it’s clear the traditional economic models are no longer fit for purpose."

"When it comes to the steam-engine business," says steam-engine manufacturer Jack Yame, "it’s clear the traditional economic models are no longer fit for purpose."

"When it comes to the hand-loom business," says weaver and hand-loom manufacturer Jack Zame, "it’s clear the traditional economic models are no longer fit for purpose."

Thursday, 29 February 2024

Innovation


"One does not get a jet engine by improving the propeller. One does not breed horses until they give birth to a car. Telephones did not come from research on mail. Where on earth did the inspiration for the transistor and these other 'leaps' of innovation come from to begin with?"
~ Robert Rinehart, from his otherwise un-recommendable article 'Paradigm Shifts'

Saturday, 14 October 2023

Imagine a Horse Race Between Smith, Schumpeter, and Stupidity




There are always headwinds that resist the forces of progress, and tailwinds that push progress forward. Furthermore, outlines
Peter Boettke in this Guest Post, the economic history of humanity is made up of the story of this battle between headwinds and tailwinds. Just imagine it as a three-horse race between two great economists and a nag ...

Imagine a Horse Race Between Smith, Schumpeter, and Stupidity

by Peter Boettke

We economists have been the object of ridicule for centuries. [Deservedly so, for the most part. - Ed.] We supposedly know the price of everything and the value of nothing. The stress on scarcity and choice within constraints is seen as raining on the hope and aspirations for a better world.

In my book The Four Pillars of Economic Understanding, I try to counter these criticisms by pointing out that,  by capturing the beauty of the complex coordination of commercial society, the message of basic economics not only provides truth and light to uninitiated would-be students of society. It also conveys the hope that entrepreneurship offers for the discovery of new and fascinating products, and the implementation of new rules of social interaction which enable productive specialisation and peaceful social cooperation.

It does so with a sense of deep compassion for the least advantaged, who most benefit from the unleashing of economic forces to alleviate extreme poverty, and raises the material standards of living of people. Economic freedom brings with it progress and peace.

Unfortunately, economics is often taught as an abstract discipline with abstract examples to illustrate. Don’t get me wrong, abstraction is a necessary intellectual tool. Our theories must be logically sound, and as such must be empirically relevant. That requires discipline of thought and expression. Economics is not poetry, and neither is moral philosophy and political economy. We must practice these distinct but related disciplines with the utmost of intellectual care.

Why must we do that, you ask? Wouldn’t it be so much more inspiring to spin fanciful tales of better worlds to inspire the youth?

I want to say NO. James Buchanan, my teacher, argued that what we needed was to articulate a vision in political economy of a “workable utopia.” Hayek earlier had argued that we need a vision of a “liberal utopia,” and that we had to excite the imaginations of the best and the brightest to explore the workings of a free society — a true radical liberalism. But in both Hayek and Buchanan, the idea was to have these “utopias” firmly grounded in the teachings of basic economic reasoning.

As Hayek argued in his 1945 essay “Individualism: True and False,” the idea was to find a social system that relied not on individuals becoming better versions of themselves for its operation, but which made use of individuals as they are — sometimes smart, more often stupid; sometimes good, but capable of being bad. In fact, the idea was to have a system not where the best and the brightest could rule over others, but where bad men if they were to find themselves in charge could do least harm. In this way, freedom could be granted to all, and not restricted to only a few.

This is why Adam Smith’s critical idea of the invisible hand is so vital to our understanding of commercial life: It is not from the benevolence of the butcher, the baker and the brewer that we can expect our dinner, he explained, but from appealing to their self-interest. We cannot rely on friendship and fellow feelings to secure for us the material progress required to lift us from the Malthusian trap of subsistence. We escape that Malthusian trap through expansions of the trade and technological innovations spurred by the gains realized from turning scientific knowledge into commercially useful knowledge as the great economic historian Joel Mokyr has so convincingly argued throughout his career. To put it another way, borrowing from Mokyr, there are always headwinds that resist the forces of progress, and tailwinds that push progress forward, and the economic history of humanity is made up of the story of this battle between headwinds and tailwinds.

That metaphor is a useful one to keep in mind when thinking about our current situation, and where the primary winds are coming from — public sector, private sector, independent sector, or some combination. What are the headwinds that seem to block the timely and honest communication of knowledge about public health issues to us, for example; what are the headwinds that delay testing and medical innovations; what are the headwinds that keep the allocation of scarce yet critical medical resources from being allocated to their most urgent use?

On the other hand, where are the tailwinds coming from that will cut against those headwinds and push us forward to make progress against the reality of the current situation? When the history of our recent times comes to be written, obviously a serious accounting of the headwinds and tailwinds will need to take place.

After 2008, in my effort to try to communicate basic economic reasoning to make sense of the reality we were collectively experiencing, I started to utilise my own metaphors and analogies. One was to look at Michael Phelps, the great Olympic swimmer, and to ask my readers to imagine what would happen to his ability to swim across a pool if we first just tied his hands together.

Well it turns out that Phelps gets across the pool in a slower time using the breaststroke than he does freestyle, but still at amazing speed. How about if we tied his feet together as well? Well, again, Phelps is one of the best butterfly swimmers that the world has ever seen, so that dolphin kick would not be impeded by tying his feet together. But again, much slower than his freestyle. How about if we added a 250-pound weight to his waist?

At that point, he would sink to the bottom of the pool. The point I am trying to make however is that you would never say that under those circumstances Phelps’s failure to get across the pool represents swimmer failure. The failure is clearly due to the obstructions placed on his ability to swim. That, I argue, is the error we make when, in the context of highly regulated market economies, we continue as economic educators in discussing “market failure.”

Adam Smith long ago recognised that individuals can find workarounds and ingenious ways to realise gains from trade and gains from innovation even in the presence of what he identified as hundreds of impertinent obstructions which human folly may put in the way.

This led me to articulate another example in hopes of communicating an important economic lesson. To capture the idea of gains from trade and gains from innovation in the face of those impertinent obstructions, I asked readers to envision a horse race between three horses — one named Smith (for gains from trade), a second one named Schumpeter (for gains from innovation), and a third one named Stupidity (for those government-imposed obstructions).

My basic ideas was, following Smith, that as long as the Smith and the Schumpeter horses were running ahead of the Stupid horse, tomorrow will be better than today. The counter-factual is this: what if the Smith and Schumpeter horses were able to run freely, without that Stupid horse biting at their heels and bumping into them rather than staying in their lane.

...

Thankfully, those Smith and Schumpeterian horses are younger, fitter, faster and more nimble. Once unleashed, it is my sincere hope that they will burst out and catch up quickly to that dumb old hag of a horse Stupidity. They will leave Stupidity in its wake, and tomorrow will be better than today.

So, let’s get those tailwinds blowing harder than the headwinds, stop tying down our entrepreneurs, and let those Smith and Schumpeter horses run freely. 

Our greatest reason for hope is to be found not in bumbling bureaucrats [or self-important politicians] who attempt to lead from ossified institutions of authority, but in the erring entrepreneurs who have their judgements constantly contested by others and only the most nimble and creative are able to negotiate the turbulent times to provide the solutions to our woes.


Peter J. Boettke is a Senior Fellow with the American Institute for Economic Research. He is a University Professor of Economics and Philosophy at George Mason University, as well as the Director of the F. A. Hayek Program for Advanced Study in Philosophy, Politics, and Economics, and BB&T Professor for the Study of Capitalism at the Mercatus Center at George Mason University.
Boettke is a former Fulbright Fellow at the University of Economics in Prague, a National Fellow at Stanford University, and Hayek Visiting Fellow at the London School of Economics.
His post, of which this is an excerpt, first appeared at the blog of the American Institute for Economic Research.

Tuesday, 5 October 2021

The Political Hocus-Pocus They Call Modern Monetary Theory

 

Modern Monetary Theory claims to be both new and a theory of economics -- one that claims you really can get something for nothing as long as the bill is always sent to the government. But as Per Bylund explains inthius guest post, it is not a theory of how the economy works at all, and so does not concern itself with worldly things like production, innovation, entrepreneurship, scarcity (other than as potentially causing inflation), or time. It is instead a pseudoreligious conviction that anything is possible and that the one and only solution is always Glorious Government.

The Political Alchemy Called Modern Monetary Theory

by Per Bylund

The new kid on the economics block is something called modern monetary theory (MMT). The name is modern, but the "theory" is not. It comes from a time when folk still considered a perpetual-motion machine a scientific possibility. Like MMT however, it never was, or will be.

Proponents adamantly claim that it is both new and a theory of economics. To make it appear this way, they dress the ideas in unusual-sounding jargon and use rhetorical tricks. For example, instead of presenting actual arguments or responding to direct questions, they present a circular flow of deepities. To top it off, they, at least in my humble experience, usually lack fundamental economic literacy. This can make rebutting their nonsensical claims a challenge and, as a result, debates with this crowd typically go nowhere.

In order to figure out what exactly they are claiming—beyond the deepities—I decided to acquaint myself with the prominent proponents. I read "founder" Warren Mosler’s so-called white paper on MMT, but it’s not very helpful: there is little by way of theoretical explanation, other than redefining if not obscuring the meaning of common concepts in economics. Mosler also seems overly eager to move from explanation to instead argue for his preferred policies.

I hoped for (and got) more from listening to a TED Talk by Dr. Stephanie Kelton, an economist and professor at Stony Brook University who was the senior economic advisor to Bernie Sanders’ presidential campaign and author of The Deficit Myth (reviewed by Bob Murphy here). TED Talks are only fifteen minutes long, but it turned out to be a very painful experience.

It’s All about Spending


Judging from Kelton’s presentation, MMT simply boils down to a description of how the fiat currency system works under a central bank, while ignoring many of the effects of that creation. Kelton explains:
MMT provides an accurate description of how a fiat currency like the US dollar or the British pound actually works. It reminds us that we are no longer on a gold standard, so finding the money to pay for the things we need is never an issue for countries like the US or the UK.
The implication of having a monetary monopoly is that the “[t]he federal government can never run out of money” (all quotes are from Kelton’s talk unless otherwise stated). This is obviously true, but only because Kelton (and MMT) does not distinguish between money in the real sense (the valued medium of exchange, i.e., purchasing power) and the currency issued by government and banks (the dollars or pounds, whether physical or digital). But that’s not always true. For example, the government of Venezuela was not running out of bolívars, but from this it did not follow that the currency would retain its purchasing power (as, obviously, it didn’t) or even retain its status as money (which it also didn’t). Venezuela is one recent example, but the claim is universal. (For more examples, see Zimbabwe/Zimbabwean dollar or the Weimar Republic/papiermark.)

So, in a strict sense, it is certainly true that the federal government “can afford to buy whatever is available or for sale in its own currency.” However, while proponents of MMT often emphasize and extrapolate from the word “afford” to make it appear as if there were no end to government spending, it is really “for sale in its own currency” that is key. This means there is indeed a limitation. Kelton realizes this but fails to mention it until the very end. Her point here is to delink government spending and taxation:
If you got a $1,400 check from the federal government earlier this year, or if your company received money to help cover payroll and other expenses, then you received some of the newly minted digital dollars that were created to support our economy. No taxpayers were involved in that process. It was all done using nothing more than a computer keyboard.
This too is not false; however it only tells one side of the story. It ignores what is unseen. Kelton simply observes that government need not worry about deficits, because they are paid in the government’s own currency. And the government can make as much of this counterfeit capital as it likes. Yes, we have heard this before; it is nothing new. The problem is that it is based on a fundamental mistake: confusing the unit for its meaning to users; or, if you will, thinking that a currency is money. By talking about one, and the creation of more of it, yet referring to the other, thus assuming it remains largely unaffected, Kelton can state the following about deficits:
Here's what I see. I see what's happening on the other side of the government's ledger. When the government spends more than it taxes away from us, it makes a financial contribution to some other part of the economy. Their red ink is our black ink.
Yes, you read it correctly: when government runs a deficit it is (somehow) a contribution to society. It literally creates something (prosperity) out of nothing (its IOU). Government creates new money for its IOU, out of which it purchases infrastructure, teacher salaries, electric vehicles, etc. Thus, private businesses get the new money as revenue—they (presumably) earn a profit—while the government provides society with "needed services." The result is, if we believe Kelton, more jobs and income for people while they get more services from government. We get something for nothing. 

No wonder apostles of big government love it.

What about Price Inflation?


With deficits being a nonissue, being waved away by this hocus-pocus, the political problem then is not to balance budgets. After all, according to MMT logic, a balanced budget would deprive society of the benefits that the deficits offer. Instead, policymakers have a moral duty to maximise the “contribution” to society as long as doing so does not have negative consequences for society. As Kelton puts it,
Congress should be focused on keeping inflation in check. That's the real limit on spending, and it's the thing to watch out for if you're thinking of spending trillions on things like infrastructure, healthcare, and free college.
Observe that this is basically the same scheme as monetarists argue for, that the money supply should be increased to lubricate and support the growing economy—but not so much that it affects the price level. MMT takes this idea and greatly inflates it (pun intended) by adding that government deficits are not harmful—they are instead, if used wisely, a double benefit. As long as the price level remains largely unchanged (or, I presume, price inflation is kept at a “low” level, such as “only” 2 percent per annum), more can be squeezed out of the economy.

Government can and should do this to the extent possible, but the deficits also offer a means for reform, if not restructuring of whole economy, that should not be wasted.
[E]very deficit is good for someone. The question is, for whom? And what are those deficits used to accomplish? It matters how the money is spent and who ends up with the resulting surplus.
Indeed, money is not neutral, so it benefits whoever happens to receive it first, before prices go up. This is another MMT twist that they use to their advantage. The argument does not rely on increasing the money supply helicopter-money style, so they need not assume it has no effect on the structure of the economy. On the contrary, MMT argues that the money should be used first by government on specific investments—typically infrastructure, healthcare, schools. Because the money is spent on those things, businesses (they assume) will be incentivised to create supply that facilitates those investments. As a result, the economy is forced nudged to do the “right” things. (We are at this point deep into normative territory, i.e., ideology; there is no semblance of positive theory left.)

What about the Economy?


So far, the MMT story does not seem to relate at all to the real economy. It is pure magic: more currency means more jobs, greater government services, a higher standard of living. Abracadabra! Does this mean MMT simply ignores the fact that the actual economy is a matter of allocating scarce resources toward valuable ends? Of creating real production out of real capital? Not quite. It simply downplays this by ignoring the many implications.

Kelton refers to the problem of Congress's directing the “contribution” of deficits as resourcing. Here comes the real economy:
Congress should be asking, how will we resource it? To answer that question, think of people, factories, equipment, and raw materials like wood and iron. If we're going to build high-speed rail, fix crumbling infrastructure, and green our economy, then we’ll need concrete, steel, and lumber; we’ll need construction workers, architects, and engineers; we’ll need companies that can fill thousands of orders for solar panels, EV charging stations, and electric school busses. If our economy has the productive capacity to quickly supply all of those things, then we can easily resource it. Or take healthcare or free college. Paying the bills to expand Medicare to include dental, vision, and hearing is easy. The challenge is making sure we have enough dentists, optometrists, and audiologists to treat everyone who needs care. And if you want to resource free college, then you need the faculty, the classrooms, the dormitories to teach and house more students. In a full employment economy, all of the resources you need are, well, fully employed. There is no spare capacity anywhere in the system.
So, finally, we get to the real issue and the reason why proponents of MMT believe they can get something for nothing: in a full economy, those resource are already being used and you'd need to bid them away (which means they would no longer be able to be available for those previous uses, and their price would rise); but all the MMTers see are are idle resources, assets that are not currently used in production processes. Because those resources are not productive, at the moment, government’s deficit investments will (they think) incentivise those sitting on the resources, whether individuals or businesses (or government agencies?), to surrender them to the productive efforts so that society can make productive use of them.

But this poses several problems that those arguing for MMT seem unaware of. 

First, that idle resources are not actually just sitting there, but are idle for a reason. They are idle because this is what their owners consider to be their highest-valued use. All capital is part of a production plan. It is a mistake to assume that an asset that is not right at this moment used in some production process is not part of a greater production plan. In fact, most production includes some degree of waiting, maturing, or search for the proper timing.

Consider a newly distilled whiskey that sits “idle” in a cask for a decade. This is not waste, but part of the production process of ten-year-old whiskey, which is a different good with much greater expected value to consumers. Production takes time, which means we cannot at any specific moment determine what would be the best use of resources. This includes resources that do not appear to be used at all but are in fact owned and therefore directed toward some end. Timing is an important aspect of production that proponents of MMT, in their urgency to maximize only the present, fail to realize. Much entrepreneurship fails not because there is no value in what they offer but because the timing is not right—they are either too early or too late.

It is also true that we want resources to be held in reserve for future uses. If we use everything to 100 percent in the present, there is no possibility of attempting new and more valuable productions. After all, government investments in infrastructure (or anything on the MMT wish list, for that matter) are not an effective way to generate innovations. Valuable innovations are created by entrepreneurs seeking new ways to satisfy consumers and thereby earn profits. MMT’s shifting of resources toward public works means we may not get the solutions to those grand challenges that we have no solutions for today. The quest to maximise the present, whether or not it turns out successful (and it likely will not), sacrifices both the near and distant future.

Joseph Schumpeter put this clearly in Capitalism, Socialism and Democracy (p. 83):

[W]e are dealing with a process whose every element takes considerable time in revealing its true features and ultimate effects, [so] there is no point in appraising the performance of that process ex visu of a given point of time; we must judge its performance over time, as it unfolds through decades or centuries. A system—any system, economic or other—that at every given point of time fully utilises its possibilities to the best advantage may yet in the long run be inferior to a system that does so at no given point of time, because the latter’s failure to do so may be a condition for the level or speed of long-run performance.
I doubt Schumpeter’s genius will sway any proponent of MMT, however. To them, nobody is alive beyond the immediate present.

It Is Not about the Economy, but about Glorious Government


Kelton’s argument also, inevitably comes down to believing that whatever government does is right. Yes, she argues that it is important that the deficits end up in the "right" hands, but simply notes that this is the real task for Congress. Okay, but what if politicians do not invest in the “right” things? Or what if those things are right for some but wrong for others? Kelton doesn’t say, but I suppose she would refer to some vague notion of public good or what society “needs.” But this question cannot be avoided, because it strikes at the core of MMT’s failure.

The whole argument, as Kelton presents it, asserts that government needs to get idle resources into production. Whatever the reason they currently appear idle to Kelton and others is of no concern: government, they assume, will put those resources to better use. True to form, proponents of MMT tend to focus on only idle resources, which makes a cleaner point. But they overlook that changing the incentives will also shift resources from already productive uses to those productions that are on the MMT wish list. Which are things that, economically speaking, without the backing of this tidal wave of government largesse, are currently money-losing dogs. (Green jobs, green new deals, red and blue welfare projects...)

What they are really saying here, when you boil it right down, is that entrepreneurs, investing their own property for the chance of earning profits, but at the risk of losing everything if consumers dislike their offering, overall do a worse job allocating productive resources than politicians investing deficits that need not be paid off. This is a very problematic assumption. Just noting the different incentives for entrepreneurs and politicians is enough to fundamentally question what MMT proposes.

Add to this that government’s track record in creating public goods that are of actual value to people and that do not waste resources is nothing short of dismal. Then add the public choice aspect to the whole thing, that politicians have their own interests and therefore may not pursue the public good even if they know it. The assumption that government will fix the economy and increase our standard of living beyond what entrepreneurs can do is unbearably naïve.

I do not think these problems matter much to proponents of MMT, however. Because [like the proposed creation of a trillion-dollar coin] MMT is not actually a theory of how the economy works all, and so does not concern itself with worldly things like production, innovation, entrepreneurship, scarcity (other than as potentially causing inflation), or time. It is a pseudoreligious conviction that anything is possible and that the one and only solution is always Glorious Government.

* * * * 

Per Bylund is associate professor of entrepreneurship & Records-Johnston Professor of Free Enterprise in the School of Entrepreneurship at Oklahoma State University. His website is PerBylund.com. His post first appeared at the Mises Wire.

Monday, 13 April 2020

Imagine a Horse Race Between Smith, Schumpeter, and Stupidity


My basic idea was, following Smith, that as long as the Smith and the Schumpeter horses were 
running ahead of the Stupid horse, tomorrow will be better than today... What I think is important 
to get from this illustration that is relevant for today is that we aren’t letting the Smith and 
Schumpeter horse run! They are currently locked in the barn, or trapped behind the start gate. 

As a way of thinking ourselves out of our multi-week "lock-up," guest poster Peter Boettke invites us to think about a horse race -- a very special horse race ...

Imagine a Horse Race Between Smith, Schumpeter, and Stupidity

by Peter Boettke

Economists have been the object of ridicule for centuries. We supposedly know the price of everything and the value of nothing. The stress on scarcity and choice within constraints is seen as raining on the hope and aspirations for a better world.

In my new book The Four Pillars of Economic Understanding, I try to counter these criticisms by pointing out the message of basic economics; that in capturing the beauty of the complex coordination of commercial society, it provides truth and light to the uninitiated would-be students of society; it conveys the hope that entrepreneurship offers for the discovery of new and fascinating products; and it makes evident the implementation of new rules of social interaction that enable productive specialisation and peaceful social cooperation.

It does so with a sense of deep compassion for the least advantaged, who most benefit from the unleashing of economic forces to alleviate extreme poverty, and raise the material standards of living of people. Economic freedom brings with it progress and peace.

Unfortunately, economics is often taught as an abstract discipline with abstract examples to illustrate. Don’t get me wrong, abstraction is a necessary intellectual tool. Our theories must be logically sound, and as such must be empirically relevant. That requires discipline of thought and expression. Economics is not poetry, and neither is moral philosophy and political economy. We must practice these distinct but related disciplines with the utmost of intellectual care.

Why must we do that, you ask? Wouldn’t it be so much more inspiring to spin fanciful tales of better worlds to inspire the youth?

I want to say NO. James Buchanan, my teacher, argued that what we needed was to articulate a vision in political economy of a “workable utopia”. Hayek earlier had argued that we need a vision of a “liberal utopia,” and that we had to excite the imaginations of the best and the brightest to explore the workings of a free society — a true radical liberalism. But in both Hayek and Buchanan, the idea was to have these “utopias” firmly grounded in the teachings of basic economic reasoning.

As Hayek argued in his 1945 essay “Individualism: True and False,” the idea was to find a social system that relied not on individuals becoming better versions of themselves for its operation, but which made use of individuals as they are — sometimes smart, more often stupid; sometimethies good, but capable of being bad. In fact, the idea was to have a system not where the best and the brightest could rule over others, but where bad men if they were to find themselves in charge could do least harm. In this way, freedom could be granted to all, and not restricted to only a few.

This is why Adam Smith’s critical idea of the invisible hand is so vital to our understanding of commercial life. It is not from the benevolence of the butcher, the baker and the brewer that we can expect our dinner, but from appealing to their self-interest. We cannot rely on friendship and fellow feelings to secure for us the material progress required to lift us from the Malthusian trap of subsistence. We escape that Malthusian trap through expansions of the trade and technological innovations  -- spurred by the gains realised from turning scientific knowledge into commercially useful knowledge (as the great economic historian Joel Mokyr has so convincingly argued throughout his career). To put it another way, borrowing from Mokyr, there are always headwinds that resist the forces of progress, and tailwinds that push progress forward, and the economic history of humanity is made up of the story of this battle between headwinds and tailwinds.

That metaphor is a useful one to keep in mind when thinking about our current situation, and where the primary winds are coming from — public sector, private sector, independent sector, or some combination. What are the headwinds that seem to block the timely and honest communication of knowledge about public health issues to us, what are the headwinds that delay testing and medical innovations; what are the headwinds that keep the allocation of scarce yet critical medical resources from being allocated to their most urgent use?

On the other hand, where are the tailwinds coming from that will cut against those headwinds and push us forward to make progress against the reality of the current situation? When the history of 2020 comes to be written, obviously a serious accounting of the headwinds and tailwinds will need to take place.

After 2008, in my effort to try to communicate basic economic reasoning to make sense of the reality we were collectively experiencing, I started to utilise my own metaphors and analogies. One was to look at Michael Phelps, the great Olympic swimmer, and to ask my readers to imagine what would happen to his ability to swim across a pool if we first just tied his hands together.

Well it turns out that Phelps gets across the pool in a slower time using the breaststroke than he does freestyle, but still at amazing speed. How about if we tied his feet together as well? Well, again, Phelps is one of the best butterfly swimmers that the world has ever seen, so that dolphin kick would not be impeded by tying his feet together. But again, much slower than his freestyle. How about if we added a 250-pound weight to his waist?

At that point, he would sink to the bottom of the pool. The point I am trying to make however is that you would never say that under those circumstances Phelps’s failure to get across the pool represents swimmer failure. The failure is clearly due to the obstructions placed on his ability to swim. That, I argue, is the error we make when, in the context of highly regulated market economies, we continue as economic educators in discussing “market failure.”

Adam Smith long ago recognized that individuals can find workarounds and ingenious ways to realize gains from trade and gains from innovation even in the presence of what he identified as hundreds of impertinent obstructions which human folly may put in the way.

In hopes of communicating an important economic lesson, this led me to articulate another example. To capture the idea of gains from trade and gains from innovation in the face of those impertinent obstructions, I asked readers to envision a horse race between three horses — one named Smith (for gains from trade), a second one named Schumpeter (for gains from innovation), and a third one named Stupidity (for those government-imposed obstructions).

My basic idea was, following Smith, that as long as the Smith and the Schumpeter horses were running ahead of the Stupid horse, tomorrow will be better than today. The counter-factual is this: what if the Smith and Schumpeter horses were able to run freely, without that Stupid horse biting at their heels and bumping into them rather than staying in their lane.

What I think is important to get from this illustration that is relevant for today is that we aren’t letting the Smith and Schumpeter horse run! They are currently locked in the barn, or trapped behind the start gate. This is why I don’t think the usual Business Cycle story of a cluster of errors being revealed in the bust, and thus a recalculation of ensuing labor and capital is applicable to our understanding of the current situation. It is important for students of economics to remember that in the Austrian theory of the business cycle, the recession is the correction, and the reason is that during the bust phase there is a recalculation of labor and capital to reflect better the preferences and savings and investment trade-offs that individuals are willing to make.

This is decidedly not what is going on at the moment if for no other reason than that the capital and labor is locked up in that barn with Smith and Schumpeter. Don’t misunderstand me, there are serious financial fragilities in the global capitalist system due to policy errors and the manipulation of money and credit combined with fiscal irresponsibility, but that isn’t what is going on right at this precise moment in my humble opinion.

What we are witnessing right now is macroeconomic volatility caused by an exogenous shock due to a public health crisis combined with a policy response that has shut down the economy. Back to my metaphor, while Smith and Schumpeter are trapped in the barn, or at least stuck at the starting gate, the Stupid horse is running freely and getting a lap lead.

Thankfully, those Smith and Schumpeterian horses are younger, fitter, faster and more nimble. Once they are unleashed, it is my sincere hope that they will burst out and catch up quickly to that dumb old hag of a horse Stupidity. They will leave Stupidity in its wake, the accumulated surplus fund will be replenished, and tomorrow will be better than today.

So, let’s get those tailwinds blowing harder than the headwinds, stop tying down our entrepreneurs, and let those Smith and Schumpeter horses run freely. We have to solve a public health crisis, one that requires creative ingenuity and innovation.

We have to restart a stalled economic system; that requires creative and imaginative entrepreneurs. In both cases, our greatest reason for hope is to be found not in bumbling bureaucrats who attempt to lead from ossified institutions of authority, but in the erring entrepreneurs who have their judgements constantly contested by others and only the most nimble and creative are able to negotiate the turbulent times to provide the solution to our woes.

* * * * * 

Peter J. Boettke is a University Professor of Economics and Philosophy at George Mason University, as well as the Director of the F. A. Hayek Program for Advanced Study in Philosophy, Politics, and Economics, and BB&T Professor for the Study of Capitalism at the Mercatus Center at George Mason University. Boettke is a former Fulbright Fellow at the University of Economics in Prague, a National Fellow at Stanford University, and Hayek Visiting Fellow at the London School of Economics. His latest book is The Four Pillars of Economic Understanding.




Thursday, 15 October 2015

Playboy goes non-nude

Skin is no longer in at Playboy magazine, meaning you really will have to start reading it for the articles. An early one could ask what Joseph Schumpeter might think. Guest poster Sarah Skwire has the answer already …

The Creative Destruction of Nudity in Playboy Magazine

Playboy has finally found a new way to shock and titillate America.

imageThe magazine has announced that it will no longer feature full nudity. Instead, it will be moving toward a partially clad, cheesecake pin-up style.

It wouldn’t be everyone’s first reaction—particularly if you were a teenage boy in the days before the internet---but when I heard the news, I immediately wondered what the great economist Joseph Schumpeter would have made of it. Schumpeter, who famously sought to become the world’s greatest economist, lover, and horseman — and admitted to failure only when it came to horses — would surely have followed the news from Playboy with interest.

But Schumpeter’s interest would have been as professional as it was prurient. As Michael Miller reports in the Washington Post,

By routinising provocative images of naked women, Playboy inevitably created a market for its own rivals. In the 1970s, the magazine went head to head with newcomer Penthouse, whose more graphic female nudity pushed Playboy to become more extreme as well…. Playboy eventually toned down its photos in an attempt to re-establish its “girl next door” reputation, but the company would face even stiffer competition [ahem] with the rise of the Internet. Suddenly, graphic porn wasn’t just available online. It was free. Playboy’s circulation, which had peaked at 5.6 million in 1975, plummeted to its present tally of 800,000.

The disappearance of full nudity from Playboy magazine is, in other words, a perfect example of Schumpeter’s concept of creative destruction. Schumpeter wrote that the “essential fact about capitalism” is creative destruction — the process “that incessantly revolutionises the economic structure from within, incessantly destroying the old one, incessantly creating a new one.”

Just as buggy-whip makers were driven out of business by the rise of the automobile and manufacturers of wall phones were driven out by the rise of the cell phone, traditional purveyors of pornography can be driven out by new technology. In fact, pornography may be a business that is particularly sensitive to technological progress. Though it’s a disputed claim, many technology magazines have claimed that the superior availability of naughty movies on VHS lead to the demise of BetaMax. The legal scholar Peter Johnson argued in 1996 that

Throughout the history of new media, from vernacular speech to movable type, to photography, to paperback books, to videotape, to cable and pay-TV, to “900” phone lines, to the French Minitel, to the Internet, to CD-ROMs and laser discs, pornography has shown technology the way.

The two decades since Johnson’s article have only proven him more correct. With an ever increasing amount of free nudity available online in ways that allow users to precisely calibrate the images they find in order to satisfy their individual desires, the images in Playboy began to seem increasingly quaint and out of date. The desire for pictures of fresh-faced girls next door — filled by Playboy in ersatz and airbrushed fashion — is, presumably, easily filled by the actual girls next door on Snapchat and Tinder. Playboy needed to get creative and change, or be destroyed by its competitors’ creativity.

But while pornography’s critics have long argued that the proliferation of electronic porn is producing a race to be the most hardcore and the most shocking, Playboy has chosen to innovate by going in the opposite direction. This strikes me as a brilliant marketing move.

Item imageWhile the move may well have been done with an eye to skirting China’s laws about pornography, with today’s hipster fascination on reviving the old ways of doing just about everything — from canning food, to home sewing, to vintage dances, fashions, hairstyles, and so on — Playboy’s nod to its status as the 1950s source for cheeky photos is a smart one. Rather than smelling faintly of mothballs, the magazine may manage to rebrand itself into something as desirable as a pair of vintage horn-rims or a fixed-wheel bicycle.

People who worry about innovation and excessive technology and the loss of the good old days should take heart, in other words. The relentless drive of the market, the need to satisfy new customers with different preferences and constraints, the constant push for new technology, and the desire for competitors to stand out in the marketplace, has produced — as its latest innovation — good old-fashioned cheesecake.

Schumpeter would be proud. But I’m betting he would still be retaining his internet connection …


Sarah SkwireSarah Skwire is a senior fellow at Liberty Fund, Inc.
She is a poet and author of the writing textbook Writing with a Thesis.
A version of this post appeared at The Freeman.

Wednesday, 8 July 2015

Uber-disruptive technology is irreversible

“In capitalist reality as distinguished from the textbook picture, it is not [so-called perfect]
competition that counts but the competition from the new commodity, the new technology, the
new source of
supply, the new type of organization ... competition which ... strikes not at the
margins of the
profits and the outputs of the existing firms but at their foundations and their very lives.”
- Joseph Schumpeter on capitalism’s creative destruction

Guest post by Jason Krupp

Rapid technological change is more often than not a painful thing, littered with the bodies of those firms and industries that failed to adapt - just ask Kodak, Betamax and former mobile phone giant Nokia.

That painful change is brewing again, this time in the form of the next generation of transport technologies, such as Uber. For those unfamiliar with the firm, it effectively lets anyone become a taxi driver using their own car through a proprietary mobile payment and passenger matching system.

It is a disruptive change that threatens taxi industries across the globe, and has been greeted by protests and anger from the incumbents. French taxi unions and drivers, for example, recently brought Paris and much of France to a standstill to demonstrate against Uber by blocking roads, tipping cars, burning tires [and scaring Courtney Love, not an easy thing to do – Ed.].

To some degree, the rage is understandable when you consider that the protestors have made significant investments in taxi medallions, vehicles and businesses in the belief that the revenue model is stable and they could earn a profit. Readers might also feel inclined to topple cars in the streets of Paris if they had paid NZ$385,000 for a taxi licence, only to have their lunch stolen by some uppity tech firm from California.

But equally understandable is the rage of customers, who have had to bear the brunt of ever rising taxi fares. New Zealand is no exception, with the unenviable distinction of being the most expensive place in the world to catch a taxi, despite being partially deregulated in 1989. Indeed, Christchurch, Queenstown, Wellington and Auckland all rank in the world’s top 10 for least-affordable taxi fares. These fares compare poorly with ridesharing, according to an admittedly limited comparative test by Consumer NZ, which showed Uber rides in Wellington were significantly cheaper than taxis.

The price differential is explained to some degree by over-regulation, such as the one introduced by then-Transport Minister Steven Joyce that taxis must have a camera installed to prevent crime. Another is the requirement that metered taxi operators have 24-hour despatchers. The effect of both these rules and others had been to limit competition by tipping the market in favour of large well-capitalised taxi operators and against smaller incumbents, to the detriment of passengers.

This safety issue is an important one because the industry is likely to argue it vociferously, as the New Zealand Taxi Federation has done with the use of smart phones as a metering device. (Under New Zealand law, Uber drivers must now offer a fixed price for a trip). Industry groups are likely to push the case that if taxis need to install cameras by law, then Uber drivers must do so too.

Yet this line of attack fails to consider the nature of the Uber service.

Passengers have to pre-register to make use of the service, as do drivers, since Uber is the financial intermediary between the two.

imageIf a driver assaults a passenger, or vice versa, Uber knows who both of them are and can pass this information on to the police as appropriate. And since all payments are electronic and no cash changes hands, it greatly diminishes the chance of drivers picking up passengers who plan to do a runner, or whose motivation is to rob the driver. As such, the requirement to install a camera is unlikely to significantly boost safety, but it will raise the barrier to entry for Uber drivers. [The primary motivation for existing industry groups to push for this – Ed.]

The Cato Institute recently published a paper that looked into whether ridesharing apps like Uber and competitor Lyft are safe in the US. The paper found that while there were legitimate safety concerns for passengers, they applied to the industry as a whole; the vetting procedures used by Uber and Lyft were found to be superior to those of the taxi firms. Likewise, Uber and Lyft drivers enjoyed significant advantages over their taxi compatriots as far as crime was concerned because they operated on a cashless-basis.

Should the safety argument fail, the next line of attack against Uber is likely to focus on the nature of employment. Uber’s opponents and labour groups argue that the firm flouts labour laws, and avoid paying employee entitlements by classing drivers as independent contractors. Political commentator Gordon Campbell recently made this exact point, citing a recent case where the Labor Commissioner of California ruled that Uber drivers were indeed employees. That the same decision would be reached here is less clear due to a broader test employed by the Employment Relations Authority, as was recently noted by employment lawyer Susan Hornsby-Geluk. Indeed, David Farrar has also made the point that if Uber were such a bad deal for drivers, why are most of them taxi drivers?

Change is painful, particularly when it is forced by disruptive competition.

This is indisputable.

The Cato paper notes that there are legitimate issues with the ridesharing business model, notably around privacy and insurance coverage. However, it concludes that these are relatively minor, and “[t]he appropriate response is to modernise and rationalise the out-dated and heavy-handed [taxi] restrictions, not extend restrictions to the ride sharing industry”.

The challenge, according to Cato, is that many lawmakers and regulators have not adapted their thinking to include the sharing economy, which “fits awkwardly into existing regulatory frameworks governing taxis.”

Luckily in New Zealand we are not overly burdened with this problem. [So far Ed.] Speaking at the International Transport Forum in Germany recently, Transport Minister Simon Bridges promised that his government would apply the lightest regulatory burden possible on ridesharing operators. The light-touch approach has also been endorsed by David Seymour, Act Party MP and Parliamentary Under-Secretary to the Minister for Regulatory Reform.

Both should be praised for correctly reading the direction of technological change, judging that it benefits consumers, and supporting it. To do otherwise would be Luddite-ism, a term that takes its name from 19thcentury workers who fought the introduction of productivity-enhancing technologies in the textile industry by destroying them.

The problem the Luddites failed to recognise at the time is that the introduction of new technology is almost always irreversible, and that is as true now as it was in the industrial revolution.

Yes the change can be painful, but fighting the inevitable only prolongs the suffering.


Jason Krupp is a research fellow at the New Zealand Initiative. 

Follow him on Twitter.

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Thursday, 4 June 2015

Innovate or Die

Image result for addison wiggin Guest post by Addison Wiggin, who catches up with futurist Juan Enriquez...


“The problem with the French is… they don’t have a word for ‘entrepreneur.’” – rumoured to have been uttered by President George W. Bush to British Prime Minister Tony Blair
“I get up in the morning,” our friend Juan Enriquez told us during an interview one day late in 2011, “I read the paper and see all the bad things going on with the debt, deficits, wars and the economy. Then, I step into a lab and see all the potential breakthroughs the scientists I work with are about to unveil.”
We began following Enriquez with a camera crew not long after the I.O.U.S.A. project had run its course. Among other eccentric pursuits, Juan was a development economist who ran the Urban Development Corp. in Mexico City and later helped finance the mapping of the human genome with Craig Venter.
During I.O.U.S.A., we kept hearing the tandem refrain from men like Buffett, Volcker and Rubin  “Deficits don’t matter” and “We’ll grow our way out of this.” We wanted to learn from entrepreneurs on the front lines… who, in fact, is going to help grow our way out of the debt crisis?
Enriquez’s greatest fear at the time was that the political world would overwhelm the entrepreneurs — and the financial markets they depend on — before their discoveries could get put to good use. In fact, Juan’s bipolar view — debt, deficits and war versus inspiration, innovation and achievement — inspired the theme of this year’s Agora Financial Investment Symposium in Vancouver: “The Tale of Two Americas.”
“When you look at the world,” a Symposium regular said, expressing a similar sentiment,
you see one contradiction after another. Cyber warfare, rogue political leaders, random acts of terror, the militarization of police and expanded surveillance equipment and drone usage make for a future resembling an Orwellian nightmare.    But at the same time, you can track breath-taking technological breakthroughs in oil exploration and new technologies that will revolutionize our health care, computing, automobiles, communication and agriculture… the many items we use every day.
[Call it “The Hank Rearden Effect,” perhaps.]
China is one such contradiction. For years in these pages, we’ve focused on their economic rise, despite having questions about its sustainability. But despite their economy slowing recently, China’s innovators are making leaps and bounds. It’s estimated that this year, the country will graduate 17,000 postdoctoral fellows in science, math and engineering. That’s a 60% increase from 2010.
They’re building supercomputers that rival IBM’s and 3-D printers big enough to print air wings. The Chinese also granted 217,000 patents last year — a 26% increase in the past two years alone.
German economist Joseph Schumpeter famously observed a similar bipolar disorder during the great credit bust of the 1930s.
Lack of outlets, excess capacity, complete deadlock,” he wrote in Capitalism, Socialism and Democracy:
in the end regular recurrence of national bankruptcies and other disasters — perhaps world wars from sheer capitalist despair — may confidently be anticipated. History is as simple as that.    The opening up of new markets, foreign or domestic, and the organisational development from the craft shop and factory to such concerns as U.S. Steel illustrate the same process of industrial mutation — if I may use that biological term — that incessantly revolutionises the economic structure from within, incessantly destroying the old one, incessantly creating a new one. This process of Creative Destruction is the essential fact about capitalism.
In his day, Schumpeter witnessed the triumphs of radio, frozen food, the gas stove and the traffic light — all technologies we currently take for granted. But his observations of “how” these innovations come about remain as relevant today as ever.
Existing structures and all the conditions of doing business [Schumpeter concluded] are always in a process of change. Every situation is being upset before it has had time to work itself out. Economic progress, in a capitalist society, means turmoil.
In an ideal world, entrepreneurs, innovators, the risks takers, would be free to embrace the turmoil at their own peril. But no… in the real world, we have the meddlers, the world improvers, (ahem) bureaucrats.
Yet two years on, the tug of war between government meddlers and entrepreneurs hasn’t been clearly decided one way or the other. And so, determined to find answers, we pick up our investigation where we left off last year.
Over the next few days, we’ll examine the forces of innovation… the countervailing forces emanating from the paper pushers in Washington, D.C., and the net effect both will have on your wealth, the job you hold, the way you raise your children, where you live, how long you live and much, much more.
To kick us off, we feature an edited excerpt from a seminal conversation I had with Juan Enriquez on camera back in 2011. Read on:  
[This article originally appeared in The Daily Reckoning]