Wheel…of…fortunes!

Fontaine’s Golden Wheel Fortune-Teller, and Dream Book (published by Dick & Fitzgerald, in 1862 and 1866) claims to reproduce a list of 100 fortunes associated with “The Golden Wheel of Fortune,” supposedly a medieval invention consulted by Cagliostro and others through the ages. It’s basically series of concentric circles with numbered touches which the fortune-seeker touches blindly (see the image above); but as there are exactly 100 spaces, you can use this with a d100 for quick results in an RPG when characters visit a fortune teller. 

1. If this number is fixed upon, it assures the person that you will marry an homely person, but rich.

2. Whatever your intentions are, for the present, decline them. Those absent will return.

3. Shows loss of friends; bad success at law; loss of money; unfaithfulness in love.

4. If your desires are extravagant, they will not be granted; but mind how you make use of your fortune.

5. Very good fortune; sudden prosperity; great respect from high personages; a letter bringing important news.

6. Look well to those who owe you money, if ever so little, a letter of abuse may be expected.

7. Your lover will act constant and true toward you.

8. A friend has crossed the sea, and will bring home riches, by which you will be much benefited.

9. A loving partner; success in your undertakings; a large and prosperous family.

10. Your spouse will not have a great fortune, but with your assistance they are likely to live in middling circumstances.

11. A very sudden journey, with a pleasant fellow-traveler, and the result of the journey will be generally beneficial to your family.

12. You may regain that which you have lost with great perseverance and trouble.

13. A letter of importance will arrive, announcing the death of a relative for whom you have no very great respect, but who has left you a legacy.

14. By venturing carefully, you will gain doubly, though you will suffer great privation.

15. You will meet with many crosses before you are comfortably settled.

16. Too sudden acquaintance with the opposite sex; but which will be opposed; notwithstanding the party should persevere, as it will be to their advantage.

17. An agreeable partner, a good temper, and a large family of children.

18. Let the chooser of this number persevere; for your schemes are good, and must succeed.

19. You will marry young, and have dutiful children.

20. Your lover may be low in circumstances, but affectionate.

21. Your marriage will add to your welfare, and you will be very happy.

22. A drunken partner, bad success in trade, but the party will never be very poor, though always unhappy.

23. Do not neglect your lover; let your conduct command respect.

24. You have many friends, and will probably have a large and virtuous family.

25. Your travels will be prosperous, if you are prudent.

26. You have many enemies, who will endeavor to make you unhappy.

27. The luck that is ordained for you, will be coveted by others.

28. Be very prudent in your conduct, as this number is very precarious, and much depends upon yourself; it is generally good.

29. Beware, or you will be deceived by the person you are paying your attentions to.

30. You love one who is affectionate and true, and deserves respect.

31. You too fantastically refuse offers. Be prudent when you accept, or you will be sorry.

32. You will be very unfortunate for a short time, but be careful, and your situation will very soon alter.

33. A fortune will be yours, but be not over anxious.

34. Alter your intentions, or you will be sorry when it is too late.

35. You will have a rich, but jealous partner, and will live very uncomfortably.

36. You will have a sober, steady, and affectionate partner, but poor.

37. A very good fortune, sudden prosperity, and a large family.

38. The persons who choose this unlucky number, must look well to their conduct; or justice will overtake them.

39. Remain among your friends, then you will escape misfortune.

40. You will have an affectionate partner, but no family; and a large fortune.

41. If you have a fortune, be charitable; if but little, be frugal.

42. You will have a quarrel with your lover, through jealousy.

43. You must bear your losses with fortitude.

44. You will get a handsome, young, and wealthy partner.

45. When your conduct changes, your fortune will mend, by marrying a rich partner.

46. You have mixed with bad company, and you may depend on it, that you will be brought to disgrace.

47. A large family of healthy children, give them learning, and they will honor their father and mother.

48. You will be very unfortunate at first, but persevere, and your schemes will be successful.

49. You have a number of secret enemies, who will try to do you an injury; be on your guard and you will prosper.

50. Your happiness will consist in doing good: they are pleasing spots in the memory, which vexations cannot erase.

51. You will die an old maid, you have been too whimsical in choosing for yourself a partner.

52. Your lover will travel in Europe, and will be very successful.

53. You will marry a person with whom you will have but little comfort.

54. This is a very lucky number; whatever you do, will always prove successful.

55. After much misfortune, you will be pretty comfortable and happy.

56. Good conduct will produce much luck and happiness.

57. Through affection you will marry unfortunately; but you must make one another happy.

58. You have many lovers, but mind how you choose, or else you will suffer for it.

59. Your lover is on their return home, but they have met with severe losses.

60. A letter announcing the loss of money.

61. You have a secret enemy, mind or they will do you some harm.

62. Warns you against the evil consequences of idleness, either in yourself or partner.

63. Your partner will be very rich, but very neglectful.

64. You will be very poor and miserable, with one child.

65. Sincere love from an upright heart will be rewarded.

66. You will marry an old person with whom you will be very unhappy.

67. Plenty of offers will happen before one is worthy of acceptance, be cautious how you make your choice.

68. You will play with the mouse till you lose it.

69. Take heed, you are being deceived by your lover.

70. You will meet with great trouble, you should have consulted your friends.

71. Beware, the person you love, does not love you, they seek your ruin.

72. If you marry in haste, you will be deceived, wait patiently, and you will be happy.

73. Hard work, hard fare, little joy, and much care.

74. A scolding spouse, but rich.

75. Your partner will be very rich, but will have no children.

76. You have a rival, be not deceived; depend on our tablets, and you will better your condition.

77. You will have many children, but will be very poor.

78. Do not delay, hasten your marriage, or you will lose your virtue.

79. Your spouse will have no children, and will be addicted to drinking liquors.

80. Be honest and industrious, and you will triumph over your enemies.

81. You will have children, who, if you give them a good education, will make you happy.

82. You will fall into great difficulties, you will lose your partner and marry a drunkard.

83. Hasten your marriage; the person is faithful, and you will be happy.

84. You must break off the connection you have formed, or you will come to absolute want.

85. Your lover is jealous of you, and will break off the connection.

86. You will travel in Europe, and be married there, but will have no children.

87. You will get married, but not till you begin to get old.

88. Beware, you have a secret enemy who will try and do you some injury.

89. You will die an old maid.

90. You will marry three different times, and still be very poor and miserable.

91. The person you are paying your attentions to, is deceitful.

92. If you marry, you will have great trouble, and many children; be persuaded, and live single, then you will be happy.

93. You will live to a great age and be happy.

94. There is a young person dying in love for you, but mind you are not led astray.

95. You will marry poor, but in the end be rich.

96. You are too whimsical and deceitful ever to be happy.

97. Be not flattered, for you have an amorous sweetheart.

98. A shocking accident will happen to you, or to your children, which will cause great trouble.

99. You will discover your false lover.

100. You will have a very handsome, but artful partner.

Published in: on March 18, 2026 at 5:15 pm  Leave a Comment  
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Whither pilgrim?

Two thirteenth-century pilgrims

“Thirteenth Century Pilgrims (the two disciples at Emmaus),” artist unknown, [1911?] in Edward L. Cutts, Scenes and Characters of the Middle Ages. London : Alexander Moring Ltd., 1911.

The Advanced Burgs & Bailiffs project I am getting close to finished will include updated, revised, and expanded material from the last installment of Burgs & Bailiffs (Trinity). Among the expansions is the addition of a considerable number of historical pilgrimage sites, along with tables and ideas for generating new, fictitious shrines. An idea Paolo, my publisher, pitched back in the day was to map these places on Google Earth or similar. I finally looked into the logistics and realized it is much easier than I imagined, so here’s a draft Whither Pilgrim map! It’s a bit Anglo-centric but I’d love to add more sites. Drop a comment here or email me if you have suggestions for more.

The content of the sourcebook is mostly firmed up and in layout, but I intend to continue to add sites here, going forward, as I run into accounts of interesting shines, chapels, etc., and perhaps add some fictitious ones (to be indicated in another color or something). The ones from the Sourcebook are fully described there, indicating the relics there, suggested miracles to request, Charisms the Palmers could gain by visiting them, and some history. New sites will have that added in the “description” in this Google map, and probably get posts here on this blog.

Published in: on March 11, 2026 at 5:00 pm  Leave a Comment  
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Where I promote a polarizing publisher when I should be talking about my own books that will be coming out later in 2026

Lamentations of the Flame Princess, if you haven’t heard, is at a bit of a critical junction.  I was pretty sure the owner had taken leave of social media for his own good, but a video popped up on YouTube where he explains his somewhat dire tax situation. It sounds like he really needs to raise some cash quickly, and to assist with that is giving away some books with every order over a certain threshold. (It’s different stuff depending on whether you order from his US or EU stores — this link is to the US one.)

I think Raggi gets a lot of unfair criticism but I think he’d be the first to admit he’s his own worst enemy sometimes. His style comes off as edge-lordy to a lot of people. But whatever else he is or does, he publishes high quality books and interesting adventures, and in a way that is, for better or worse, unflinchingly true to his vision. Some of it is undeniably excellent, like this book of historically-based floor plans. I would recommend that to anyone running an early-modern campaign. The True Relation campaign is intriguing and the sort of thing anyone would be proud to release. And it seems like everything becomes highly collectible once out of print, even the books that are mostly dick-jokes and poop-jokes.

Full disclosure: I don’t have dog in this race. Those links are not affiliate links. I barely know the guy, but I do respect what he’s doing, even if I don’t always get it or agree with it. I’m just posting this in case anyone who reads this might decide to finally check out LOTFP and buy something while you can. The RPG industry is more interesting with LOTFP in it, and it would be nice if the spirit moves people to buy something to help ensure the publisher can continue to upset people with high quality work.

Additional disclosure: I hope to have some news about my own books soon. I’ll be leaking excerpts and progress reports here eventually. If I haven’t mentioned it I’m working with the fantastic artist Heather Ford, who illustrated my last book, although most of the art will be more in a historical style, and Paolo Greco/Lost Pages, whose work speaks for itself.

Published in: on December 14, 2025 at 5:00 pm  Comments (1)  
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Pergamino Barocco

Great news! The Lost Pages just launched a Kickstarter to release a hardcover edition of Pergamino Barocco, Roger G.S.‘s weird scroll of new spells for D&D.

“A hardcover scroll?” you might ask.

Yep. It’s what you might call a concertina-bound book: the scroll is folded like and accordion for easier handling and use, and protected by a hard book cover that is bound into. There’s a video showing how it works at the Kickstarter. They already funded the first day in, and it looks gorgeous.

Published in: on September 10, 2025 at 5:00 pm  Leave a Comment  

Beggars

One piece of feedback I got on Burgs & Bailiffs Trinity was that I gave clerics reasons to go on pilgrimages but not so much for other classes. The upcoming Advanced Burgs & Bailiffs (AB&B) gives some reasons for other classes to travel generally and go on pilgrimages specifically, but I ended up making revisions to most of the classes that basically made them new classes. The changes to Fighter types are relatively minor but the other classes are almost completely reworked: in case of the magic-using or miracle-using classes, this is because I revamped how spells and magic work; in the case of thieves (or “Rogues” now) I wanted to expand there possible skill sets so that a rogue character could be a burglar like the classic D&D/OSE Thief, but could equally be something else: an entertainer, or a minstrel, or a jester, or an assassin, or even a beggar.

Beggars don’t sound terribly appealing as a character class, unless you happen to learn about the vast network of professional beggars that are described by late medieval writers: “Argotiers” (as they were called in France) who had a sort of organization where masters (Archesuppots) trained apprentices in a number of scams and skills and collected a vig from their students; these masters in turn paid up to a “Grand Caesar” at the top of the organization. Other countries seem to have had a number of scams and perhaps even an organization like France. The anonymous Liber Vagatorum (Book of vagabonds and beggars) describes the scams carried out in Germany.

In AB&B, rogues can learn the standard thieving skills or spend their pips (I’m using a d6 thieving system building on Paolo Greco’s system here) on a number of other skills. You could reverse engineer an assassin (take Disguise, Poison Use, and Fencing (Shield), neglect your other thieving skills to pay for these, and put more points on Back Stab as you advance) or you could customize something else like an Argotier (lean into Disguise and Pick Pockets, neglect Lockpicking and Climb Walls), etc.

It’s a little wild that there seems to be a ton of literature from Europe about different kinds of beggars and the scams they are pulling, but far less from say the Middle East (apart from the Book of Charlatans). One scholar explained that this probably had to do with some societies encouraged charity for religious reasons (Islam and Buddhism being prominent examples) while there was a uniquely shameful aspect to poverty in Christian lands, particularly those that considered wealth to be evidence of divine favor, logically implying that poverty might be divine disfavor/evidence of sinfulness. The aforementioned Liber Vagatorum, which lists 26 distinct types of beggars, says that only two types that should be given alms, although a third or fourth type might deserve alms in certain circumstances. Here are the scams from the Liber Vagatorum. Many of these scams are also mentioned among the Argotiers under different names; Italy and England have some some specific scams as well. This could easily be made into a d30 random-beggar-encounter chart if we add those to the end as numbers 27-30.

  1. True beggars (“Bregers”), who reside in the town or village they are begging in and don’t pretend to be pilgrims, and demonstrate some shame about begging. They should be given alms.
  2. Bread gatherers, who travel from town to town begging in the name of some saint and often dressing as pilgrims. They can also be given alms, although most are dishonest.
  3. Freed prisoners (“Lossners”), who claim to be prisoners or galley slaves who escaped the infidels by some miracle and are now on a pilgrimage of thanksgiving. They are all liars and should get nothing.
  4. Cripples (“Klenkners”), often appearing to be crippled or maimed and who beg at church doors and fairs. They should be kicked, the Liber says.
  5. Church mendicants (“Dopfers”), often posing as friars and displaying contact relics (items imbued with miraculous powers from having touched an authentic relic). They will say they are collecting for a church building or similar, and should only be given alms if they come from a few miles away or closer.
  6. Learned beggars, who are students or clerks that have gone AWOL from university and are begging to support their gambling, whoring, drinking, and other vices. They (and all the following types) should not be given anything.
  7. Rambling scholars (“Strollers”) who claim to know the black arts and offer to ward off witchcraft or bad weather. They say they have fallen on hard times and need to beg because of it.
  8. “Grantners” who claim to have “the falling sickness” (epilepsy). Some chew soap to produce foam about their mouths and claim to be unable to work. Others claim they were struck with epilepsy because they denied alms to another beggar. The writer says to only give alms to an epileptic who has no such story or display.
  9. “Dutzers” who claim to be collecting alms because they need to make up for their failure to go on a promised pilgrimage due to a long illness.
  10. False priests (“Schleppers”), who claim to be collecting alms to pay for an altar, vestments, or other things needed by their parish.
  11. Blind beggars (“Gickisses”), who may be faking their condition, and should only get alms if you know them well.
  12. Naked beggars (“Schwanfelders”), who arrive in town naked and say they were robbed. The writer says most simply hid their clothes and should be given nothing.
  13. Demoniacs (“Voppers”), often led into town in chains by others who say they are mad or possessed. Some fake other diseases. All should get nothing.
  14. Former hangmen (“Dallingers”), who scourge themselves and feign regret for their past careers. They usually return to being hangmen eventually, and should get nothing.
  15. Lying-in women (“Dutzbetterins”), who lay under a sheet and claim to have lost their babe, or miscarried, or given birth to a monster.
  16. Murderers (“Suntvegers”), who claim to have taken a man’s life in self-defense and need raise some amount of money lest they be executed. Some are women who say they were falsely accused of poisoning or witchcraft and also need a certain amount to defeat the charge.
  17. Bil-wearers, who are women pretending to be pregnant with false bellies.
  18. “Virgins” who are young women pretending to have leprosy.
  19. “Mumsen” who are men pretending to be mendicant friars that need to beg for a living.
  20. “Over-Sonzen-Goers” who are nobles or knights that have fallen on hard times and need to beg.
  21. “Kandierers” who pretend to be foreign merchants that have been robbed. They and the previous type carry forged letters to prove their claims.
  22. “Veranerins” who claim to be converted from Judaism, and also carry forged letters attesting to this.
  23. “Calmierers” who pretend to be pilgrims, with badges and souvenirs of their travels.
  24. “Seefers” who smear themselves with salves to imitate skin diseases.
  25. “Burkharts” who claim to be paralyzed.
  26. Blind Harpers, who sing about travels they have never taken and beg for alms.
  27. “Capons” who beg as a pretense to get close enough to pick pockets.
  28. “Hubins” who claim to have been bitten by mad dogs (and use the soap trick to foam at the mouth!). They claim they are travelling to St Hubert’s shrine for a cure.
  29. Courtauds-de-Boutanche,” posing as unemployed craftsmen, carrying tools.
  30. Wardes,” claiming to be merchants who have had their tongues torn out, carrying a hook or pinchers and a false leather tongue, and making rattling and roaring sounds.

Granted — these don’t sound much like appealing player character concepts. But a PC rogue who was a beggar might be on the run from his former colleagues (who they owe money) and this background explains why they have skills like disguising themselves, picking pockets, forgery, and so on. Argotier is just one of FOURTEEN backgrounds presented in the AB&B player’s handbook.

Published in: on May 24, 2025 at 6:34 pm  Comments (2)  
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Relics for sale!

I had no idea there was still a thriving trade in Christian relics. I stumbled onto this site while doing some “research” for Burgs & Bailiffs: Forth!* — a sales site with lots of religious memorabilia, icons, art, and of course relics of saints and supposed biblical items.

It looks like most of the relics are in are pendants — personal reliquaries you could take with you anywhere on a necklace, or pinned to some other article of clothing. A few are larger items including a number of monstrances (receptacles for communion hosts used during masses) which I imagine were looted from churches at some point. 

But, if you needed some teeth, drops of blood, or slivers of bone from a bona fide canonized saint, you can get one from the comfort of your computer or mobile device; no need to risk a pilgrimage and furta sacra (sacred theft) or deal with dodgy abbots, palmers, pardoners, or other religious flimflammers.

 


*Originally planned as an update to Trinity but now pretty much a whole sourcebook on grimdarksilly medieval adventures with new classes, optional races, and reimagined system for magic and miracles, along with new or expanded essays, a few dozen medieval monsters, and more. It will be a while before release, as there’s still some writing, editing,  and illustration & layout, and so on to go.

 

Published in: on April 21, 2024 at 10:24 am  Leave a Comment  
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The book of charlatans

Al-Jawbari’s The Book of Charlatans is the only one of his three books to survive to modern times. A lot of it is a hoot, or at least the translation I’m reading is (New York University Press, ©2020.). It consists of 30 chapters, each titles “Exposé of the tricks of X.” X may be “Fake prophets,” “Monks,” “Fire-and-Brimstone Preachers,” or other religious charlatans; X may also be assorted medical frauds and con artists, illusionists and alchemists, and burglars and assassins. The variety of tricksters being exposed is almost staggering, even more so because Al-Jawbari admits to practicing many of these tricks in his travels. Most of the exposés end with his refrain “Wise up to these things!” Al-Jawbari was alive in the 13th century, so it’s an intensely Medieval take on mythbusting and exposing scams.

Some of the tricks seem to be instructions for simple magic tricks, such as mixing and applying an herbal make-up to give the illusion of leprosy which the faker “cures” by washing it off the schill for an audience. Some of the recipes are presented as real magic, used in questionable ways, such as a concoction that al-Jawbari says will stop the rain from falling if burned in a fire; the “trick” is that the charlatan claims this to be a holy miracle. The longish chapters on alchemists and “Masters of the Crafts”* expose alchemical procedures and magic spells. These too generally give credence to the effectiveness of magic and seem to be intended to expose occult secrets rather than “tricks.”

Other “tricks” are poisons used for various purposes, which may or may not be effective: one “trick of those who practice war and bear arms” is to dip their blades in a mixture of onion juice and “high grade alum,” which makes the weapons deliver “severe wounds.” Alum can certainly irritate exposed skin, so I imagine this poison will make the wounds extra painful and debilitating. Another poison applied to blades and points uses oleander — which is definitely a deadly poison if eaten, though I don’t know if it is effective delivered directly into the blood. There are also several accounts of sleep-inducing poisons, most of which involve opium as an ingredient and which would presumably work.

Adulterated or fake foodstuffs and spices are another common trick, which dutifully provides recipes for. Similarly he describes rogue jewelers and their fake jewels.

Other tricks are drawn out scams and cons, often taking advantage of people’s credulity and/or cupidity, and are not too different from the cons that are practiced today — most typically scams involving claims that a small amount of money is needed to yield a huge return, money0changing scams, and so on.

Disappearing inks are described (for use by rogue notaries who draw up fake contracts), as are invisible inks that can be made to appear when exposed to heat, water, or other catalysts. These are used in various fortune-telling scams or to convince onlookers that someone has magical powers or knowledge.

The author naturally spends a fair amount of space on the tricks of infidels. The “Tricks of the monks” exposes Christian miracle-working, and the “Tricks of those who manipulate fire” exposes Zoroastrians. The chapter on charlatan monks expresses sympathy for victimized Christians but the chapter on Zoroastrians condemns the whole faith. There are some really ugly parts, too. Antisemitism, misogyny, and a smirking indifference to sexual abuse. The “tricks of the Jews” suggests all Jews are constantly on the prowl to drug, poison, ravish, rob, or simply kill. Similarly the last chapter, on the tricks of women, paints all women as untrustworthy. The chapters on the trick of “Solomon’s ant” and the tricks of “those who creep up on beardless boys” give leering accounts of sex abuse and rape — the author even claims to have participated in the last trick.

Much of this review is based on a casual skim of the book, which is kind of invited by the format — each chapter is broken into sections, most less than page and some just a paragraph. I expect I’ll dive more deeply into the front matter (introduction, etc.) and then give it straight read-through.


*On closer inspection, the chapter on the tricks of “Masters of the crafts” is meant to cover advanced chicanery, including some more alchemical secrets as well as tricks used for things that can’t be accomplished by magic. Some of these “masters” are mystics or religious leaders too: there is a section on creating the illusion of a talking severed head, whereby an accomplice conceals their body in a chamber in the floor of a specially prepared room. Distressingly, after the trick is accomplished the accomplice is beheaded for real!

Published in: on June 7, 2023 at 6:00 pm  Leave a Comment  
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Review: Fief, by Lisa J. Steele

Fief : A look at medieval society from its lower rungs / by Lisa J. Steele

I picked this PDF up in a bundle deal from itch.io (which has unfortunately expired). It’s basically a system-neutral sourcebook on medieval rural life under feudalism. Its companion volume, Town, covers urban life. Both are designed with the gamemaster in mind, though the huge range of topics necessarily means that most subjects are touched on fairly briefly. I’m surprised I never heard of this book before, but apparently it was self-published in 1996 and not very widely distributed until the current (2001) edition was put out by Cumberland Games.

As one might expect, England is the the real focus — specifically Norman customs in England and northern France, which indicates a somewhat narrower scope than the timelines and lists of data might suggest. These are two bits worth some comment.

The timeline offered on pages 87-89 (the whole book is a concise 100 pages, with pages 90-91 being sources and the rest a nice index) covers 395 to 1525, though most of entries are the 13th-15th centuries. It’s a great resource with pivotal events listed such as battles, disasters, the beginnings and ends of reigns, and so on; there are also mentions of new inventions being introduced, major edicts from kings and the Church, and even literary events like the completion of Chaucer’s Canterbury Tales.

The lists of data are impressive, suggesting that the author scoured many different sources. This is both a positive and negative, though. On the positive side, the lists give a a lot of different years and places for comparison; but on the negative side there is generally not enough information to know what the variations really mean. For example, the wages of a chaplain are listed (in the table of “Church Incomes and Expenses”) as 14£ in the 13th century but 50 s. in 1295 — why this discrepancy? The fee to avoid churchwarden duty in England is 20 pullets in 1363 and 1 s 6 d in 1364. How much is a pullet normally worth? Well, the prices list under Fairs gives 1d for a fowl. Elsewhere we see that one livre = 20 sou or 240 dernier, so at 12 d to 1 s, 20 pullets is about 1 s 8 d. Maybe. Some price lists, such as the cost of tournament supplies, do gather around a single year, making the relative values more easily discernable, but we also see some costs listed for the same place a few years apart increase or decrease wildly. The timeline might help explain this. Because the locations are often a handful of recurring towns or counties, we can guess that the lists were drawn from books or articles that explained by, for example, the cost of sheep in Farnham changed (6d in the 1180s, then 4 d in 1192, then 10 d in 1201, finally hitting 1 s 3 d in 1265 — maybe these years had significant events, maybe they are just what happened to be recorded in various sources). Even so, as raw data the lists have some value.

The book is divided topically into logical chapters (“Fundamentals” which defines terms and explains feudalism in general, then “Architecture,” “Agriculture,” “Forests and Wastelands,” “Governance,” “Husbandry,” “Monopolies,” “Population,” “Society,” “Taxes, Tithes, and Tolls,” “Trade,” “Warfare,” “The Decline of the Manor.” These chapters are generally concise, though there are some areas where the generalizations could benefit from better detail. I often found myself using “control-F” to check if I missed something — why would someone pay a fee to avoid churchwarden duty? We can guess, but the only other mention of churchwardens just says they are “elected” and paid a small fee to care for church property. So, maybe too concise. But still a great handbook.

Some highlights: lists of crimes/sins and the punishments/penances meted out, ransoms for various nobles, and the sample manor. Lists of Church feasts, explanations of feudal obligations by social class, and wages for different occupations.

I can’t fault any of the research. In my quick read-through, the only glaring error seemed to be mention of Italian peasants growing “pumpkin” (which couldn’t have been in Europe before 1492 — maybe one of her sources confused melons and pumpkins, as Europeans in the New World described pumpkins as a kind of melon?).

It’s not clear what was revised for the current (2001) edition apart from adding an index and possibly the art and layout.  I didn’t spot anything published after 1996 in the sources list, so some of the material may be a bit dated. On the other hand some of the sources are absolute classics that are still authoritative.

There is a hard copy available via Lulu.com, while the PDF is available from the publisher (Cumberland Games & Diversions) and DriveThruRPG. I have not yet invested in Town but is seems to be of comparable quality, from the samples I’ve seen at Cumberland. As it was published in 2010, I imagine it will have some more recent sources.

Published in: on May 31, 2023 at 6:00 pm  Leave a Comment  
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Vintage RPG podcast!

I was honored to be interviewed by the Vintage RPG Podcast! Have listen herehere!

I talk about Fantasy Wargaming and my book about Fantasy Wargaming. The interview was unscripted but I think they’ll have edited out my worst fumbles.

Published in: on April 3, 2023 at 9:00 am  Comments (2)  
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“Medieval authentic”

D&D’s medievalism inspired a lot of players to try to develop something more verisimilar to the real world medieval period. In the early days, games like Chivalry & Sorcery made a nice effort but couldn’t give up the Tolkienisms (elves, dwarves, hobbits, etc.). Similarly Harn imagines a very realistic world, but stocks it with kingdoms of orcs and similar. Fantasy Wargaming laid out an impressive sourcebook and innovative rules but never achieved any kind of following because it didn’t look or read like a rule book. A lot of games took inspiration from myth and legend and focused on some limited aspects of history, like Pendragon and Ars Magica. More recently three games have appeared with explicit or implicit claims to “medieval authenticity” (only one actually uses that awkward term). They are: Lion & Dragon, Wolves of God, and Aquelarre. How do they stack up?

I previously reviewed Lion & Dragon, and was very impressed with the magic rules, less so with the rest. Its failures helped me identify what a game really needs to create a sense of authenticity in its medievalism. In medieval Europe, the most important relationships every person had were to their lord and to their God. Which is to say, social standing and religious standing. How well a game incorporates that into play seems, to me, to be the critical piece. I always thought Fantasy Wargaming set the benchmark for this with its system for social class and piety. (It added a third all-present relation to the supernatural via the magic system, which in some ways subsumed the religious rules and extended them to include one’s relation to the macrocosm with detailed astrological correspondences, but I’m not convinced many people outside of medieval universities really thought much about that.)

So really my minimal standard for medieval authenticity would be having an adequate system for social hierarchy and having the Church accurately represented. Lion & Dragon failed pretty badly in those departments, with a very underdeveloped and barely used Social Class attribute and generic sun-god church that barely imposed any kind of restrictions on people’s daily lives, being egalitarian and even benevolent in a way that brushes aside all the conflict between Church and state that drove the Middle Ages.

Wolves of God on the other hand does a fantastic job of setting D&D (by way of the OGL) in later Anglo-Saxon England. My only complaints would be that, given the very specific time and place, it is set a good deal earlier than what most folks think of as the Middle Ages (the High Middle Ages really), and it is written in a style and tone meant to suggest it is contemporary to the Anglo-Saxon age. High Gygaxian replaced with the Venerable Bede. The art and style make this a fantastic artifact, though I wonder a little if the quirkiness of the rulebook will make it a little tedious. It’s absolutely perfect for Dark Ages adventures, though, and seems to have a workable system for domain management and full scale battles. Everything about this game feels authentic. The focus on a narrowed period and setting is both its strength and weakness, though, since you the game offers just four character classes (a warrior, a holy man, and a wizard, and a fourth which can choose some abilities from any two of the the three other classes, which adds some versatility, to be fair) and the rules will probably be stretched if the party leaves England — which you certainly would want to have happen if you think about the possibilities for interactions with Vikings and the wider world. Still, it is easily my favorite attempt at medieval authenticity so far. It really deserves a full review, which I might do later.

Aqualerre takes the opposite end of the medieval period from Wolves of God and is set in the late High Middle Ages, the 14th and 15th centuries. This is a great choice. It uses the Iberian peninsula as its setting, which is natural (the authors are Spanish) and  provides all the expected Church-state conflict and adds the clash with Islamic Moors, since the Reconquista has not been completed. But the focus of the game is more horror than adventure, from what I can tell. The main threat is not the Moors, or the Inquisition, but witches and demons. Reviews  indicate that it emphasizes the gritty, dirty grimdark view of the Middle Ages, which is not necessarily inaccurate. It’s also very adult, and the sales page even describes the artwork as “disturbing” and not for kids. So, it’s probably not exactly what I was hoping for either. If/when I get a copy I’ll post a full review.

I kind of cant’s stop with those recent games though. Broadening out to source books for specific games or even rules-agnostic supplements, there seem to be a lot of options.

Cumberland Games & Diversions offer two sourcebooks: Fief and Town, which attempt to provide the GM everything they need to know about feudalism in rural and urban settings, respectively. They are not available in print, so I have not actually read more than the samples of the PDFs offered at their web site. (Actually, I broke down and bought Fief just now, as it is available in a bundle that supports a good cause.) It covers a lot of the same ground as you’ll find elsewhere but it is gathered neatly in one place. I could do without the “price lists,” though, which take up a lot of space without really being useful. Nice work though on the timeline and bibliography, and the index (Monsters, see Children, Beasts”)! I should mention that the tables of contents of Town and Fief might make you think there is a lot of repeated material, but from the full Fief text I just got and the sample of Town, they are covering the same topics from different angles and would probably be complimentary. I’m still disappointed there is not a print version available, given how easy print-on-demand is, but that might be a publisher’s decision. I can hardly talk since my own book is now out of print and available only as a PDF. I’ll need to post a full review of Fief, anyway, it seems really well done.

A Magical Medieval Society is in its third edition. I’ve only seen the first edition. It  tries to help a GM generate a fantasy kingdom with calculations for populations, demographics, and even the income generated at the level of a manor! I found it kind of exhausting, but I’m sure it has has its own audience. The most interesting thing for me is the effort to work out how magic would affect a medieval society. It falls more on the side of high fantasy than gritty realism, though, and doggedly imagines the typical D&D pantheons of deities and multiple religions rather than including the Church. For me, that’s definitely a bug. The economics are probably solid though. (I have no idea, that’s not my forte.) In some ways it reminds of the very old series on creating medieval towns and villages in the early issues of White Dwarf. The author there (which I’m drawing a blank on) recommended using existing prices for items and hirelings in AD&D to work out the annual wages of various professions, and I like the simplicity of that approach. It might be giving those price lists too much credit (Gygax after all admits they inflate everything associated with adventuring, much as tools and such were inflated during the gold rush) but I agree in principle with changing as little as necessary.

I’d be remiss if I didn’t mention the GURPS sourcebook Middle Ages I. It’s meant as a historical setting, rather than something to use for FRPGs, but it does have some notes about incorporating magic, horror, or science fiction, being GURPS. I found it mostly interesting for the details on England’s kings and queens (the number I indicating they hoped for follow ups covering other parts of the Europe). The GURPS fantasy setting, Oerth, is actually a fairly good imagining of high fantasy mixed with medievalism, as actual regions of medieval Earth were transplanted by a cataclysmic event onto a fantasy world, so a relatively authentic if idealized set of European and Saracen kingdoms exist alongside elves, dwarves, and the rest.

At this point, I realize how impossible it would be to cover all the RPG sourcebooks that try to add authentic medievalism to FPRGs. RPG publishing has reached a level of democratization and independence that there are probably hundreds of games, sources, and so on I haven’t even heard of. I should mention my own publications in the first two Burgs & Bailiffs booklets, and my follow-up solo book B&B Trinity, are only semi-serious and indulge in some sensationalism. I plan on playing it a bit more “straight” in the revised & expanded second edition of Trinity, which is what occasioned the thoughts leading to this post to begin with. Looking at some of these other efforts has helped me firm up my own vision  of what I’d like to see and of what to keep, what to remove, and what to change in D&D to make it so.

Published in: on April 2, 2023 at 6:01 pm  Comments (5)  
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