{"id":416,"date":"2017-11-19T14:31:17","date_gmt":"2017-11-19T12:31:17","guid":{"rendered":"http:\/\/mfe.hypotheses.org\/?p=416"},"modified":"2017-11-19T23:03:40","modified_gmt":"2017-11-19T21:03:40","slug":"2-3-dec-2017-colloque-marges-et-frontieres-occidentales-de-legypte-de-lantiquite-au-moyen-age-western-borders-and-margins-of-egypt-from-antiquity-to-the-middle-ages","status":"publish","type":"post","link":"https:\/\/mfe.hypotheses.org\/416","title":{"rendered":"2-3 dec. 2017, colloque Marges et fronti\u00e8res occidentales de l’\u00c9gypte de l’Antiquit\u00e9 au Moyen \u00c2ge \/ Western borders and margins of Egypt from Antiquity to the Middle Ages"},"content":{"rendered":"

\"\"<\/a>Y eut-il, aux diff\u00e9rentes \u00e9poques de l\u2019histoire \u00e9gyptienne, une fronti\u00e8re occidentale clairement d\u00e9finie ? Comment la zone peu ou prou cens\u00e9e d\u00e9limiter l\u2019espace \u00e9gyptien \u00e9tait-elle per\u00e7ue et v\u00e9cue par les d\u00e9tenteurs du pouvoir central comme par les populations qui y vivaient ou y nomadisaient ?<\/p>\n

Autant les fronti\u00e8res sud, nord et est de l\u2019\u00c9gypte ne posent a priori gu\u00e8re de probl\u00e8me de d\u00e9finition et ont d\u2019ailleurs souvent fait l\u2019objet d\u2019une forte m\u00e9diatisation par le pouvoir, autant la possible fronti\u00e8re occidentale semble beaucoup plus floue. La notion de confins semble m\u00eame mieux adapt\u00e9e pour \u00e9voquer les r\u00e9gions qui s’\u00e9tirent, de la c\u00f4te m\u00e9diterran\u00e9enne aux oasis du d\u00e9sert libyque et bordent, \u00e0 l’ouest, le Delta et la vall\u00e9e du Nil.<\/p>\n

Le colloque intitul\u00e9 “Marges et fronti\u00e8res occidentales de l\u2019\u00c9gypte de l’Antiquit\u00e9 au Moyen-\u00c2ge \/ Western borders and margins of Egypt from Antiquity to the Middle Ages”, qui se tiendra au Caire les 2 et 3 d\u00e9cembres 2017 (Institut fran\u00e7ais d’\u00c9gypte, Mounira) sera l’occasion d’envisager l’histoire et l’\u00e9volution des confins occidentaux de l\u2019\u00c9gypte sur plus de quatre mill\u00e9naires et demi, de l’\u00e9poque pharaonique au Moyen \u00c2ge. Nous nous pencherons plus particuli\u00e8rement sur 1. Les d\u00e9finitions, conceptions, repr\u00e9sentations de la fronti\u00e8re et des espaces marginaux occidentaux, 2. Le contr\u00f4le, l’administration et l’\u00e9conomie des fronti\u00e8res et des marges occidentales, 3. Les populations, r\u00e9seaux, et religions des confins occidentaux de l\u2019\u00c9gypte.<\/p>\n

Programme complet du colloque<\/a><\/p>\n

Organisation : Ifao, ANR, CNRS (laboratoires Hisoma, Ciham, ArScan, Criham), Universit\u00e9 Paris-Sorbonne, universit\u00e9 de Limoges<\/p>\n

Comit\u00e9 d’organisation : B\u00e9rang\u00e8re Redon, Ga\u00eblle Tallet, Marie-Fran\u00e7oise Boussac, Claire Somaglino, Sylvain Dhennin, Abb\u00e8s Zouache.<\/p>\n","protected":false},"excerpt":{"rendered":"

Y eut-il, aux diff\u00e9rentes \u00e9poques de l\u2019histoire \u00e9gyptienne, une fronti\u00e8re occidentale clairement d\u00e9finie ? Comment la zone peu ou prou cens\u00e9e d\u00e9limiter l\u2019espace \u00e9gyptien \u00e9tait-elle per\u00e7ue et v\u00e9cue par les d\u00e9tenteurs du pouvoir...<\/p>\n","protected":false},"author":3561,"featured_media":424,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"image","meta":{"_license":"","publish_to_discourse":"","publish_post_category":"","wpdc_auto_publish_overridden":"","wpdc_topic_tags":"","wpdc_pin_topic":"","wpdc_pin_until":"","discourse_post_id":"","discourse_permalink":"","wpdc_publishing_response":"","wpdc_publishing_error":"","footnotes":""},"categories":[2267,34135,847],"tags":[2011629,645573,383,338,1915,646392,2011625,218321,666821],"ppma_author":[2011651],"class_list":["post-416","post","type-post","status-publish","format-image","has-post-thumbnail","hentry","category-accueil","category-actualites-news","category-divers","tag-antiquity-middle-ages","tag-border","tag-egypt","tag-egypte","tag-frontiere","tag-marge","tag-margin","tag-ouest","tag-west","post_format-post-format-image"],"authors":[{"term_id":2011651,"user_id":3561,"is_guest":0,"slug":"mfe","display_name":"Claire Somaglino","avatar_url":"https:\/\/secure.gravatar.com\/avatar\/460897f7ff6a8a512ce752103c9cf7dcd0cbf100961bb0c29a1a7b015c8aa5e3?s=96&d=blank&r=g","1":"","2":"","3":"","4":"","5":"","6":"","7":"","8":""}],"_links":{"self":[{"href":"https:\/\/mfe.hypotheses.org\/wp-json\/wp\/v2\/posts\/416","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mfe.hypotheses.org\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mfe.hypotheses.org\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mfe.hypotheses.org\/wp-json\/wp\/v2\/users\/3561"}],"replies":[{"embeddable":true,"href":"https:\/\/mfe.hypotheses.org\/wp-json\/wp\/v2\/comments?post=416"}],"version-history":[{"count":5,"href":"https:\/\/mfe.hypotheses.org\/wp-json\/wp\/v2\/posts\/416\/revisions"}],"predecessor-version":[{"id":430,"href":"https:\/\/mfe.hypotheses.org\/wp-json\/wp\/v2\/posts\/416\/revisions\/430"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/mfe.hypotheses.org\/wp-json\/wp\/v2\/media\/424"}],"wp:attachment":[{"href":"https:\/\/mfe.hypotheses.org\/wp-json\/wp\/v2\/media?parent=416"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mfe.hypotheses.org\/wp-json\/wp\/v2\/categories?post=416"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mfe.hypotheses.org\/wp-json\/wp\/v2\/tags?post=416"},{"taxonomy":"author","embeddable":true,"href":"https:\/\/mfe.hypotheses.org\/wp-json\/wp\/v2\/ppma_author?post=416"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}