Our Partners
The MĀPUNA LAB is a place of respite for those experiencing colonial trauma. Our work is naʻau centered and focused on health and healing. Guided by ʻōhiʻa lehua as our teacher, an endemic Hawaiian tree, we work in reciprocity and partnership in healing the chronic and existential pain of historical and intergenerational trauma with our Pacific Islander brothers and sisters.
Viewing the land as our communities and health as water cycle resilience, this series looks to the cloud catching, truth-telling, ʻōhiʻa lehua (Metrosideros polymorpha) for ways to hoʻi ka wai, to remove seen and unseen emotional blockages to restore waters (waiwai) stolen by trauma.
Aimed at creating safe spaces for co-learning, the Māpuna Lab convenes all those who believe that when Indigenous leadership is uplifted, wellness is accessible to all.
Hoʻi ka ʻoʻopu ʻai lehua i ka māpunapuna
The lehua-eating ‘o‘opu has gone back to the spring.
Said of one who has gone back to the source.
(Pukui 1034)
We create context around data disaggregation to center people, places and stories from across Oceania, especially the United States Affiliated Pacific Islands (USAPI).
We work in servitude to the next seven generations. We resist sterile hierarchies and call out to those who know truth, to those who recognize and nurture ea in ways that are pono.
We are ʻāina-based scholars and mauli ola practitioners for health equity. We make space for kānaka scholarship to grow and thrive and for our maoli to lead us in supporting the perpetuation of ʻike kūpuna Hawaiʻi and throughout Pākīpika for the survivance of our earth.
We offer open, safe and creative spaces for community engagement and social justice advocacy. We use our gifts to address cultural disparities, paradigms that no longer serve us, and move at the pace of consensus.
He aliʻi ka ʻāina; he kauwā ke kanaka
The land is chief; we are its servant (Pukui 531).
We strive for kuleana-driven leadership where the distribution of waiwai is accessible to all.
The MĀPUNA LAB is a place of respite for those experiencing colonial trauma. Our work is naʻau centered and focused on health and healing. Guided by ʻōhiʻa lehua as our teacher, an endemic Hawaiian tree, we work in reciprocity and partnership in healing the chronic and existential pain of historical and intergenerational trauma with our Pacific Islander brothers and sisters.
Viewing the land as our communities and health as water cycle resilience, this series looks to the cloud catching, truth-telling, ʻōhiʻa lehua (Metrosideros polymorpha) for ways to hoʻi ka wai, to remove seen and unseen emotional blockages to restore waters (waiwai) stolen by trauma.
Aimed at creating safe spaces for co-learning, the Māpuna Lab convenes all those who believe that when Indigenous leadership is uplifted, wellness is accessible to all.
Hoʻi ka ʻoʻopu ʻai lehua i ka māpunapuna
The lehua-eating ‘o‘opu has gone back to the spring.
Said of one who has gone back to the source.
(Pukui 1034)
We create context around data disaggregation to center people, places and stories from across Oceania, especially the United States Affiliated Pacific Islands (USAPI).
We work in servitude to the next seven generations. We resist sterile hierarchies and call out to those who know truth, to those who recognize and nurture ea in ways that are pono.
We are ʻāina-based scholars and mauli ola practitioners for health equity. We make space for kānaka scholarship to grow and thrive and for our maoli to lead us in supporting the perpetuation of ʻike kūpuna Hawaiʻi and throughout Pākīpika for the survivance of our earth.
We offer open, safe and creative spaces for community engagement and social justice advocacy. We use our gifts to address cultural disparities, paradigms that no longer serve us, and move at the pace of consensus.
He aliʻi ka ʻāina; he kauwā ke kanaka
The land is chief; we are its servant. (Pukui 531) We strive for kuleana-driven leadership where the distribution of waiwai is accessible to all.
Kākuhihewa is the 15th aliʻi ‘aimoku (ruling chief) of O‘ahu famously named in the mele “Kaulana Nā Pua.” Kākuhihewa was a kind and friendly chief who was born in Kūkaniloko and raised in the ‘Ewa moku. His primary endeavor was farming, and it is said that his abundant harvests on O‘ahu could be smelled from Kaua‘i.
Today, there is a state office building named after him in Kapolei.