Social Sciences - Philosophy

monawileobs da swavlobs TamaSis wesebs, igi `ganzogadebul sxvas~ -ZiriTad Rirebulebebsa da kulturul wesebs -acnobierebs. 9. Jan piaJe ramdenime ZiriTad stadias gamoarCevs bavSvis mier samyaros Secnobis unarSi. yoveli stadia gulisxmobs axali SemecnebiTi unarebis SeZenas da damokidebulia wina unarebis warmatebul dasrulebaze. PpiaJes mixedviT, SemecnebiTi ganviTarebis es stadiebi, socializaciis universaluri niSan-Tvisebebia. 10. socializacia mTeli cxovrebis manZilze grZeldeba. cxovrebis yovel gansazRvrul fazas aqvs gardamavali periodi, romelic gavlil unda iqnes, an krizisi, romelic unda gadailaxos. Ees gulisxmobs sikvdilsac, rogorc pirovnuli arsebobis dasasruls. DdamatebiTi literatura Phillippe Aries, Centuries of Childhood (Hermondsworth: Penguin, 1973). klasikuri -Tumca winaaRmdegobrivi -diskusia `bavSvobis,~ rogorc adamianis ganviTarebis gansakuTrebuli fazis, istoriuli warmoCenis Sesaxeb. Ruth P enedict, Patterns of Culture (New york; M entor B ooks, 1946) . Kklasikuri gamokvleva kulturuli gansxvavebebis Sesaxeb; dResac saintereso sakiTxavia. Ralf F asold, The Sociolinguistic of Language (Oxford: B lackwell, 199 1). saWiro saxelmZRvanelo, romelic moicavs enisa da kulturis bunebis mraval aspeqts. Elisabeth K ubler-Ross, Living with Death and Dying (London: S ouvenir P ress, 1987) sikvdilis mimarT damokidebulebis amaRelvebeli aRwera. Elly S inger, Childcare and the Psychilogy of Development (London: R outledge, 1992). diskusia bavSvis aRzrdisa da qalebisaTvis bavSvebis sadReRamiso zrunvis Semsubuqebis Sesaxeb. Frances C . W aksler, Studying the Social Worlds of Children: Sociological Readings (London: Falmer, 1991). teqstebis krebuli bavSvebis ganviTarebis Sesaxeb. Raymond W illiams, Culture (Glasgow: F ontana, 1981) . sasargeblo zogadi diskusia kulturis cnebis Sesaxeb.

Please do not cite this version. The published version is: 'Transfer of Warrant, Begging the Question and Semantic Externalism', Philosophical Quarterly 51 (2000), 356-74 1. The problem − and Davies' solution In a recent paper (Davies 1998), Martin Davies offers a novel solution to the problem of the alleged incompatibility between semantic externalism and first person authority. Roughly speaking, the problem arises from arguments like the following (W): (W1) I am having a water thought (W2) If I am having a water thought, then I live in a water world Therefore (W3) I live in a water world