{"id":668,"date":"2019-04-06T16:49:11","date_gmt":"2019-04-06T14:49:11","guid":{"rendered":"https:\/\/liminal.hypotheses.org\/?p=668"},"modified":"2019-04-16T12:57:30","modified_gmt":"2019-04-16T10:57:30","slug":"terrains-socio-anthropologiques-de-la-migration-langues-distances-miroirs-seminaire-doctoral-liminal-6-17-avril-2019","status":"publish","type":"post","link":"https:\/\/liminal.hypotheses.org\/668","title":{"rendered":"Terrains socio-anthropologiques de la migration : langues, distances, miroirs. S\u00c9MINAIRE DOCTORAL LIMINAL  \/ 17 AVRIL\u00a0\u00a02019"},"content":{"rendered":"<p>La prochaine s\u00e9ance du s\u00e9minaire doctoral de l&#8217;ANR LIMINAL aura lieu le mercredi 17 avril 2019 (17-20h,\u00a0 salle 424, Inalco 65 rue des Grands Moulins 75013 Paris). <em><span style=\"color: #ff0000\">Entr\u00e9e libre sans inscription.<\/span><\/em><\/p>\n<h2 style=\"text-align: center\"><strong>Terrains socio-anthropologiques de la migration : langues, distances, miroirs<\/strong><\/h2>\n<p>&nbsp;<\/p>\n<p style=\"text-align: center\">Avec Yahya AL-ABDULLAH (Ehess) ,\u00a0 \u00d6zge BINER (Ehess-IRIS)\u00a0 et Rohullah SIDIQULLAH (Inalco, Sciences Po \/ Liminal)<\/p>\n<p>Discutante : Azita BATHAIE, anthropologue (Liminal)<\/p>\n<p><em>Coordination : Nisrine Al Zahre\u00a0 (Ehess, Liminal)<\/em><\/p>\n<p><strong>R\u00e9sum\u00e9s :\u00a0<\/strong><\/p>\n<p><em><strong>Entering the Field Without Questions<\/strong><\/em> &#8211; Yahya Al-Abdullah<\/p>\n<p style=\"text-align: justify\">The question of positionality is central to the ethnographic research. One popular approach is finding the balance between observation and participation or between distance and proximity (Bensa 1995) and (Naepels, 1998). However, this could be limiting based on the nature of the fieldwork (Kusenbach, 2003). What we are witnessing nowadays is a growth of the militant or double commitment ethnographic research (Le Courant, 2013). This kind of work requires flexibility and adaptability rather than following the roles and standards of the classical methodology. In this intervention, I will shed the light on my filed work experience with a displaced Syrian ethnic minority known as the Syrian Doms, a precarious group that lived in the margins while in Syria and are re-positioned on the margins or within the spectrum of \u00ab undeserving migrants \u00bb in Istanbul and in Paris. I will attempt to make a comparison between what I call the \u00ab failing attempt \u00bb to conduct fieldwork in Istanbul and the challenges in wearing different casquettes while conducting the ethnographic work, such as the researcher, the volunteer, the activists and above all the exiled Syrian. Finally, I will visit the question of ethics in and morals in a researching a vulnerable migrant group (Armbruster Laerke, 2008, Becker, 1967) and the emotional burden that accompanies that.<\/p>\n<p><strong><em>L&#8217;\u00e9thique, l&#8217;engagement et la recherche en terrain sensible<\/em> &#8211; <\/strong>\u00d6zge Biner<\/p>\n<p style=\"text-align: justify\">Cette pr\u00e9sentation vise \u00e0 mettre en \u00e9vidence les complexit\u00e9s de mener une recherche avec des r\u00e9fugi\u00e9s, qui attendent soit de retourner dans leur pays d&#8217;origine, soit d&#8217;\u00eatre install\u00e9s dans un pays tiers. Mon exp\u00e9rience est bas\u00e9e sur un travail ethnographique de terrain men\u00e9 avec des r\u00e9fugi\u00e9s vivant sous un statut l\u00e9gal temporaire dans diff\u00e9rentes zones frontali\u00e8res en Turquie.\u00a0 Effectuer la recherche dans un contexte o\u00f9 l&#8217;ins\u00e9curit\u00e9 juridique, la peur et la suspicion sont les principaux \u00e9l\u00e9ments qui d\u00e9terminent la fa\u00e7on dont les individus construisent leurs relations sociales est un processus difficile, avec des pr\u00e9occupations de s\u00e9curit\u00e9 et confidentialit\u00e9. Dans un tel contexte, le recueil des t\u00e9moignages n&#8217;est pas simplement le r\u00e9sultat d&#8217;une d\u00e9claration d&#8217;int\u00e9r\u00eat de la part du chercheur lui-m\u00eame. C&#8217;est plut\u00f4t une longue n\u00e9gociation. Au cours de ce processus, le chercheur doit \u00eatre tr\u00e8s prudent dans la mani\u00e8re dont il se positionne. Il\/elle doit savoir quand il\/elle doit insister, quand il\/elle doit aller de l&#8217;avant et quand il\/elle doit prendre du recul. Son regard, sa relation et son engagement avec les interlocuteurs ne sont pas lin\u00e9aires, mais d\u00e9pendent constamment des conditions hexog\u00e8nes. Cette pr\u00e9sentation vise \u00e0 aborder les questions m\u00e9thodologiques et \u00e9thiques li\u00e9es \u00e0 ce processus de &#8220;n\u00e9gociation&#8221;. Elle propose de mettre en \u00e9vidence les probl\u00e8mes auxquels sont confront\u00e9es les recherches sur les m\u00e9canismes d&#8217;adaptation des r\u00e9fugi\u00e9s dans un contexte temporaire permanent, au niveau \u00e0 la fois local et transnational.<\/p>\n<p style=\"text-align: justify\"><em><strong>Research on Afghan Refugees in France: Challenges and Opportunities &#8211; <\/strong><\/em>Rohullah Sidiqullah<\/p>\n<p style=\"text-align: justify\">Many research projects are now focusing on the situation of Afghan refugees in Exile for various reasons. Research amongst the Diaspora poses specific ethical challenges. I will talk about the challenges and difficulties I have faced as a researcher while conducting my field work among a diverse and complex group of refugees. I will talk about my experience having certain advantages and disadvantages while conducting this research. Language plays an important role in doing research in such a demanding field. It is equally important to have enough cultural and background knowledge about your subject of study. When dealing with immigrants coming from ethnic conflicts, especially intra-state ones, it is important to take into account the impact of the conflict\u2019s motivation, and to remember that when national identity is at stake, and when positive peace is hard to achieve, memory takes precedence over the present and is usually used to fuel a belligerent environment (Laurenn, Guyot, 2011: 139). How a researcher positons himself in this kind of context, what strategies and methodologies are required or used. These are very crucial elements in this type of work. How we approach an Afghan refugee, how we develop our relationship that leads to a good dialogues and interviews?<\/p>\n<p><strong>Pr\u00e9sentation des intervenants :\u00a0<\/strong><\/p>\n<p><!--more--><\/p>\n<p style=\"text-align: justify\"><strong>Yahya Al-Abdullah<\/strong> is currently a doctoral student in social anthropology at the Ecole des Hautes Etudes en Sciences Sociales (EHESS) in Paris. He contributes actively to conversations around Syrian migration in Lebanon, on the route to Europe in Turkey, and in France. Yahya\u2019s work centers on practices and policies of migrant integration. Prior to his PhD, Yahya obtained a master\u2019s degree in public policy and public administration from the Central European University in Budapest where he also worked in an educational program to integrate refugees and asylum seekers in higher education in Europe. Yahya also has a master\u2019s degree in TESOL from the University of Aleppo and has worked as a teacher of English and Arabic as foreign languages in five different countries.<\/p>\n<p style=\"text-align: justify\"><strong>Azita Bathaie <\/strong>a soutenu sa th\u00e8se d\u2019anthropologie \u00e0 l\u2019Universit\u00e9 Paris Nanterre en 2012 (LESC). Son enqu\u00eate mutli-terrains en Iran, en Gr\u00e8ce et \u00e0 Paris, a permis, de montrer l\u2019importance des mobilit\u00e9s dans la construction de la personne et dans les transformations des relations de parent\u00e9 et de genre. Laur\u00e9ate de la Bourse Fernand Braudel (2014) et accueillie au Zentrum Moderner Orient (Berlin), elle a d\u00e9velopp\u00e9 une \u00e9tude sur le r\u00f4le des \u00e9migr\u00e9s afghans de \u00ab retour \u00bb \u00e0 Kaboul dans la (re)construction de l\u2019Afghanistan. Postdoctorante (2015-2017) \u00e0 l\u2019Universit\u00e9 Aix-Marseille, (IDEMEC, LabexMed) elle a d\u00e9velopp\u00e9, \u00e0 partir de l\u2019exemple de l\u2019\u00eele de Lesbos (Gr\u00e8ce), une analyse de la fabrique de la fronti\u00e8re avec les diff\u00e9rents acteurs. Ses recherches postdoctorales depuis 2015 se sont ainsi \u00e9largies \u00e0 tous les acteurs des migrations en Europe : migrants, demandeurs d\u2019asile, r\u00e9fugi\u00e9s, passeurs, soci\u00e9t\u00e9 civile, praticiens des associations et des ONG en France et en Gr\u00e8ce, douaniers nationaux et europ\u00e9ens (Frontex), acteurs politiques au niveau local, national et europ\u00e9en.<\/p>\n<p style=\"text-align: justify\"><strong>\u00d6zge Biner<\/strong> est titulaire d\u2019un doctorat en Sciences Sociales de l\u2019Universit\u00e9 de Strasbourg (2012) portant sur les strat\u00e9gies de l\u00e9galisation des r\u00e9fugies en transit en Turquie, et est actuellement post-doctorante \u00e0 l\u2019Institut interdisciplinaire d\u2019anthropologie du contemporaine, \u00e0 l\u2019EHESS. Travaillant depuis dix ans sur la question des r\u00e9fugi\u00e9s aux diff\u00e9rentes fronti\u00e8res (Allemagne-France, Iran-Turquie ; Syrie-Turquie, Turquie-Gr\u00e8ce), ses travaux de recherches portent sur le processus de construction de l\u2019exp\u00e9rience de r\u00e9fugi\u00e9 en mettant en perspective la relation entre l\u00e9galit\u00e9, temporalit\u00e9 et transnationalisme dans les villes frontali\u00e8res.\u00a0\u00a0Ses travaux ont \u00e9t\u00e9 publi\u00e9s sous diff\u00e9rents formats (articles, chapitres de livres et un livre) en plusieurs langues (fran\u00e7ais, anglais, turc).<\/p>\n<p style=\"text-align: justify\"><strong>Rohullah Sidiqullah<\/strong> travaille actuellement sur un double master SciencesPo\/Inalco sur la question de syst\u00e8me d\u2019int\u00e9gration des refugi\u00e9s afghans intitul\u00e9e <em>The integration system in France: The social, cultural and administrative challenges and difficulties of Afghan refugees<\/em>. Il est membre de l&#8217;association PLACE et membre de LIMINAL\/ Inalco. Rohullah\u00a0a travaill\u00e9 dans le syst\u00e8me d&#8217;int\u00e9gration en Norv\u00e8ge comme traducteur, enseignant de langue maternelle, en Afghanistan avec les organisations internationales comme UNDP, IRC (international rescue committee) et Afghanistan Peace and Reintegration Programme (\u00e9ducation, paix et r\u00e9conciliation). Il parle fran\u00e7ais, anglais, arabe, pachto, persan, urdu et norv\u00e9gien.<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>La prochaine s\u00e9ance du s\u00e9minaire doctoral de l&#8217;ANR LIMINAL aura lieu le mercredi 17 avril 2019 (17-20h,\u00a0 salle 424, Inalco 65 rue des Grands Moulins 75013 Paris). Entr\u00e9e libre sans inscription. Terrains socio-anthropologiques de la migration : langues, distances, miroirs &nbsp; Avec Yahya AL-ABDULLAH (Ehess) ,\u00a0 \u00d6zge BINER (Ehess-IRIS)\u00a0 et Rohullah SIDIQULLAH (Inalco, Sciences Po &hellip; <a href=\"https:\/\/liminal.hypotheses.org\/668\" class=\"more-link\">Continuer la lecture de <span class=\"screen-reader-text\">Terrains socio-anthropologiques de la migration : langues, distances, miroirs. S\u00c9MINAIRE DOCTORAL LIMINAL  \/ 17 AVRIL\u00a0\u00a02019<\/span>  <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":19600,"featured_media":674,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_license":"","publish_to_discourse":"","publish_post_category":"","wpdc_auto_publish_overridden":"","wpdc_topic_tags":"","wpdc_pin_topic":"","wpdc_pin_until":"","discourse_post_id":"","discourse_permalink":"","wpdc_publishing_response":"","wpdc_publishing_error":"","footnotes":""},"categories":[1,2351109,80359],"tags":[],"ppma_author":[2462536],"class_list":["post-668","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-billets","category-seminaire-2018-2019","category-seminaire-doctoral"],"authors":[{"term_id":2462536,"user_id":19600,"is_guest":0,"slug":"alexandragalitzineloumpet","display_name":"Alexandra Galitzine Loumpet","avatar_url":"https:\/\/secure.gravatar.com\/avatar\/bf089ef3bd9b90b5db6bd8e3da550946da368794f373823273d464cacb2cad56?s=96&d=blank&r=g","1":"","2":"","3":"","4":"","5":"","6":"","7":"","8":""}],"_links":{"self":[{"href":"https:\/\/liminal.hypotheses.org\/wp-json\/wp\/v2\/posts\/668","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/liminal.hypotheses.org\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/liminal.hypotheses.org\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/liminal.hypotheses.org\/wp-json\/wp\/v2\/users\/19600"}],"replies":[{"embeddable":true,"href":"https:\/\/liminal.hypotheses.org\/wp-json\/wp\/v2\/comments?post=668"}],"version-history":[{"count":10,"href":"https:\/\/liminal.hypotheses.org\/wp-json\/wp\/v2\/posts\/668\/revisions"}],"predecessor-version":[{"id":725,"href":"https:\/\/liminal.hypotheses.org\/wp-json\/wp\/v2\/posts\/668\/revisions\/725"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/liminal.hypotheses.org\/wp-json\/wp\/v2\/media\/674"}],"wp:attachment":[{"href":"https:\/\/liminal.hypotheses.org\/wp-json\/wp\/v2\/media?parent=668"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/liminal.hypotheses.org\/wp-json\/wp\/v2\/categories?post=668"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/liminal.hypotheses.org\/wp-json\/wp\/v2\/tags?post=668"},{"taxonomy":"author","embeddable":true,"href":"https:\/\/liminal.hypotheses.org\/wp-json\/wp\/v2\/ppma_author?post=668"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}