Papers by Barbara Dworak-Kaczorowska
Nie da się pominąć doświadczenia totalitaryzmu: każde kolejne pokolenie musi zapytać, jak to było... more Nie da się pominąć doświadczenia totalitaryzmu: każde kolejne pokolenie musi zapytać, jak to było możliwe? Jak to było możliwe, że miliony obywateli europejskiego państwa w wolnych wyborach oddały władzę demagogicznemu dyktatorowi, zaakceptowały prymitywną ideologię i z entuzjazmem współdziałały w urzeczywistnianiu zbrodniczych planów? Jak to było możliwe, że w imię wyzwolenia człowieka powstał system masowego donosicielstwa, policyjnego nadzoru, kłamliwej propagandy? Jak mógł trwać tak długo system, którego najistotniejszą częścią był "archipelag gułag"? Jak to się stało, że wśród "umysłów zniewolonych" znalazły się umysły najtęższe?
Thesis Chapters by Barbara Dworak-Kaczorowska
Totalitarian Systems in Contemporary Philosophy and Social Sciences, 2011
Nazism and Communism are the two totalitarian systems that have
left an indelible and harrowing m... more Nazism and Communism are the two totalitarian systems that have
left an indelible and harrowing mark on the history of humankind. When
the Second World War ended and numerous crimes perpetrated in the
name of ideology were disclosed, the traditional philosophical and social
assumptions about human beings underwent a serious and inevitable
crisis. The cornerstone of the European culture had always been the
premise that people are, by nature, good and rational beings who can
create a better world for themselves to live in. However, the 20th century
showed that one cannot simply ignore the problem of evil.
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Papers by Barbara Dworak-Kaczorowska
Thesis Chapters by Barbara Dworak-Kaczorowska
left an indelible and harrowing mark on the history of humankind. When
the Second World War ended and numerous crimes perpetrated in the
name of ideology were disclosed, the traditional philosophical and social
assumptions about human beings underwent a serious and inevitable
crisis. The cornerstone of the European culture had always been the
premise that people are, by nature, good and rational beings who can
create a better world for themselves to live in. However, the 20th century
showed that one cannot simply ignore the problem of evil.
left an indelible and harrowing mark on the history of humankind. When
the Second World War ended and numerous crimes perpetrated in the
name of ideology were disclosed, the traditional philosophical and social
assumptions about human beings underwent a serious and inevitable
crisis. The cornerstone of the European culture had always been the
premise that people are, by nature, good and rational beings who can
create a better world for themselves to live in. However, the 20th century
showed that one cannot simply ignore the problem of evil.